I have read the Bible through 4 times, most recently completing this Study Bible with supplements by Max Lucado. I read this Inspirational Study Bible straight through, about a chapter at a time, over about the last 4 years, including the inspiration supplements provided by Lucado.
During the course of my reading, I often jotted down particular verses that offered special inspiration, and then organized them into a sort of personal concordance, under relevant headings. There are far too many verses (24 pages worth) for me to quote every single one of them here, but what I will do is address those headings which seemed to accumulate the most verses. Below I will relate briefly what I gained from the verses under headings and include the citations.
Action
(Mica 6:8, Titus 3:8, James 2:14-17, James 2:24, James 2:26)
My spiritual life experiences and study have convinced me firmly that our faith must be combined with action in order to become concrete in the world. The combination of faith and action is what makes God manifest and truly real for us in this life.
Church
(Rom 12:9-21, Rom. 15:7, Acts 20:28, Rom 12:4-5, 1 Corinthians 3:9, John 10:16, Acts 17:24, Acts 17:25, Acts 2:44-45)
These verses address the nature of the church and what the church should look like. Reading them immediately attests to what our present church is not and underscores what we need to work on. Most lacking today are the communal aspects of church. We see communion more as a ritual and less as interactive caring, less as giving ourselves for one another, and less in sharing what we have. It is unfortunate that when we ask a member of the congregation what communion is they first respond by identifying the ritual of communion. The ritual of communion is the symbol for giving the body, the labor, and the very subsistence to benefit others. Let us ascend beyond the ritual and into the reality.
Evil & adversity
(Isaiah 19:14, Isaiah 10:20, Isaiah 45:7, Isaiah 54:16, Jeremiah 14:16, Psalm 66:11, Ecclesiastes 7:14, John 9: 103)
Many may be surprised to find in the above verses acknowledgement that evil and adversity are bequeathed to us as a sort of fertilizer or, as Isaiah says, “to refine us in the furnace of affliction”. Evil exists in the world to facilitate our understanding of goodness, of God, and of the Way. When we observe it, it stimulates us toward its polar contrast and garnishes our understanding of why that contrast is holy and worthy of praise. We can’t truly understand compassion until we see greed. We can’t fully appreciate honesty until we’ve seen deceit and on and on.
The Nature of God
(Psalm 11:7, Proverbs 11:4, 2 Chronicles 5:13, 2 Chronicles 20:21, John 1:1, John 18:37, Colossians 1:15, Galatians 5:22, Philippians 4:8, Titus 2:11, Psalm 139:8, 2 Chronicles 15:9, Isaiah 46:10, Psalm 135:6
These verses reveal that God is the Word (John 1:1) and is invisible (Colossians 1:15). Many different verses reveal the character of this Word as: generous, righteous, upright, longsuffering, kind, good, faithful, gentle, peaceful, self-controlled, honest, truthful, sincere, loving, compassionate, forgiving, patient, humble, wise, merciful, joyful, etc., essentially whatever is noble, just, pure, lovely, good, & praiseworthy. Essentially these are the characteristics by which God chooses to reveal himself to most people, in ways that are for the people and which cause the people to flourish and grow spiritually. God is also revealed to be omnipresent (everywhere) and omnipotent.
Hell
(Jeremiah 51:57, Isaiah 66:24, John 17:12, Proverbs 11:19, Proverbs 21:18, 2 Chronicles 36:16, 2 Thessalonians 1:8-9, 2 Thessalonians 2:10)
Hell is presented in different ways and is rather mysterious. In Jeremiah 51:57 a “perpetual sleep” is mentioned, but Isaiah speaks of an unquenchable fire. In John it suggests that all are saved except the son of perdition. In Proverbs we read that the wicked somehow ransom the righteous and pursue their own death. Thessalonians speaks of everlasting destruction (being dead forever) for the ones that do not know God. Quite frankly, because a mere lifetime is not even the size of a pinpoint in comparison to all eternity, it is difficult to imagine justice being served by an eternal torture as espoused by fundamentalists. Eternal destruction is certainly the more prevalent concept. Eternal torture of souls just isn’t compatible with any concept of a merciful and just God and I do not believe it to be true.
Jesus
(Luke 18:18, John 10:30, Colossians 1:15, Colossians 2:8-9, Colossians 2:11, Colossians 2:15, Hebrews 1:3, Hebrews 5:12, Hebrews 13:8)
Jesus is presented in a myriad of roles: as the human example, as the shepherd, as the personification of God, as the sovereign, as the way to salvation, as the Word, as the son, and as the sufferer; and yet, in Hebrews 13:8 as immutable.
Prayer
(John 14:14, John 15:7, John 15:16, John 16:23, 1 Timothy 2:8)
The power of God is revealed to us through prayer. These verses reveal the enormous power of prayer.
Knowledge-Reason- Wisdom-Understanding
(Romans 14:22, Hosea 4:6, Job 28:28, Proverbs 11:9, Philippians 1:9)
These verses confirm that we should embrace knowledge, wisdom, discernment, and understanding. That we are delivered through knowledge.
Righteousness
(Psalm 11:7, Proverbs 11:4, Proverbs 11:19, Proverbs 12:28, Proverbs 13:6, 2 Corinthians 9:9, 2 Corinthians 9:10, Titus 1:15)
Righteousness is used extensively throughout the Bible and in many ways is relayed as almost synonymous with God. In Psalms 11:7 it says the Lord is righteous (as in John it says God is love). Righteousness is the way God is exhibited to us. Righteousness is what we can recognize, relish, uplift, and it is the path down which we may pursue God in ever greater portions.
Sin
(Jeremiah 5:25, Jeremiah 47:5, Proverbs 28:18, 2 Chronicles 25:4, 1 Thessalonians 4:6, Romans 8:5-6, John 8:36, Galatians 5:19-021, Romans 6:19, Romans 7:4-6, Psalm 37:27, John 7:11, John 5:14, 1 John 3:6, 1 John 3:9-10, Romans 6:12-14, 1 Corinthians 10:13, 2 Corinthians 7:1, Colossians 3:5, 1 Thessalonians 2:12, Ephesians 4:1, Ephesians 4:12-13, 2 Timothy 2:19, Malachi 3:5, Isaiah 1:11-17)
The Bible is clear that the consequence of sin is enslavement and death; but that freedom and life are bequeathed through Christ. The dozen or so verses in italics tell us to stop sinning. The fact that the Bible tells us over and over again to stop sinning means that we can, indeed, stop sinning. And so we must endeavor to stop sinning.
Son’s of God
(John 8:42, John 10:31-36, John 12:36, John 17:11, John 17:20-23, John 20:21-23, Acts 5:15-16, Acts 6:8, Galatians 3:26, Galatians 4:7)
Jesus recognizes God is his Father and can be our Father as well. Jesus shows that goodness emanates from the Father. Have you said it or can you say it? Can you say: “I am the Son of God”? To say that is to take into yourself some very serious matters. Being able to say it is a prerequisite for entrance into the next dimension, as distinguished from “this world”. Jesus received glory from his Father and also revealed that glory to us, that we also may be sons, and similarly affect the world while we are in it.
Work
(Isaiah 62:9, Psalm 128:1-4, Proverbs 14:23, Luke 19:26, John 5:17, 1 Corinthians 15:58, Ephesians 4:28)
As evidenced in the above verses, we are called to work. The contribution of valuable work to society is uplifted in the Bible. In fact, in John 5:17, Jesus says that both he and his Father are working. Certainly if God is working, shouldn’t you be also? There is enormous gratification and peace to be found in working for the Kingdom. Put on your boots!