I have a bookshelf dedicated to my Plath studies. In addition to Plath's published works, the shelf holds works of her major influencers (Hughes, Roethke, Woolf), the works of contemporary poets Plath knew (Lowell, Sexton) and several biographies. MAD GIRL'S LOVE SONG: SYLVIA PLATH AND LIFE BEFORE TED by Andrew Wilson is the latest addition to my collection. My interest in Plath borders on mystical fascination. I am attracted to the mystery of a human touching, conducting, and embodying the incandescence Plath channeled. I read her poetry, and taste the saffron and wine counterpart to Whitman's "tasteless water of Souls." In short: I read all about Plath because I want to understand. I want to understand even though I intuit that there can be no true "understanding" inspiration, but like any devoted mystic, I keep trying to reach that place beyond rational understanding, a kind of otherworldly participation. That’s why I picked up MAD GIRL'S LOVE SONG, which promised a new perspective on Plath's life. Plus: the elusive Sassoon speaks! That alone was worth the price of admission.
Sheer titillation drew me through MAD GIRL'S LOVE SONG, which was replete with breathy "confessions" from Plath's ex-lovers. Most of her exes offered plenty of non-medical opinions tinged with the salacious nature of a jilted Lothario's revisionism. Plath is pronounced: schizophrenic, manic, depressed, sexually repressed, pathologically perfectionist, and as having borderline personality disorder. The overall picture of Plath is unstable and entirely unlikeable. This is the nasty effluvia of long-festering romantic wounds, not a realistic picture of Plath as an individual. MAD GIRL'S LOVE SONG traces the trajectory of a sexually repressed woman, who is reborn into a rapacious sexuality. If even half of the recounted jilts are true, Plath was unkind to the men in her life. She liked having a steady, husband-in-waiting even as she experimented with kinky math profs and the enigmatic Sassoon.
The only portion of the biography that rises above lurid post-mortem examination of Plath's sexual proclivities is the viewpoint provided by Eddie Cohen. Eddie is a thoughtful, well-spoken writer. His words, unlike the rest of what is presented from Plath's exes, were written when he was in a long-term (Platonic) relationship with Plath. There is an immediacy to Eddie's missives; they are not shaped by Plath's fame, nor are they tainted by decades of resentment against an inaccessible target (a dead woman). Eddie may have wanted Plath, but was enough of a friend to keep writing even after she was horrifically rude to him when he paid her a surprise visit. Eddie enjoyed his discourse with Plath because of who she was and who she could choose to become. He may have been Plath's best friend, and it is a shame that none of Plath's correspondence to Eddie was available for the book.
Plath had female friends… kind of. Wilson refers to them as Plath's "doubles." The women are pale, barely mentioned, and basically empty. Perhaps none of them knew her well, although a few are happy enough to dwell on Plath's "bad" behavior. MAD GIRL'S LOVE SONG gives a picture of Plath as a woman who spent her time in the company of men, and had few and tenuous relationships with other women. This is not all that different from many of the other biographies or, indeed, Plath's own journals. She was a woman who felt her power and her potential in the company of men, and MAD GIRL'S LOVE SONG is happy to produce the annotated F*ck-A-Log of Plath's every sexual encounter.
Wilson proposes that in addition to her voracious sexuality, Plath's economic insecurity, perfectionism, and lack of fixed identity precipitated her suicide. It's an interesting set of premises that are sadly lost in the static of WSD (Who Sylvia Did). Wilson never considers that the existence of a "fixed self" is not something that is whole and complete in a person under thirty. Trying on different personas is not inherently a sign of mental illness, but rather the way in which a girl learns what kind of woman she will be. It is a shame Plath never got to enjoy the fullness of self that comes with age. This sense of something incomplete, of something interrupted mid-thought: this is what MAD GIRL'S LOVE SONG has in common with Plath.