Why does Buddhism refer to so many Buddhas? Who are they? What can they tell us about ourselves? In this inspiringly written book we meet the historical and archetypal Buddhas who form part of the rich symbolism of Tibetan Buddhism. This is an informative guide for those new to Buddhism and a handy reference for more experienced practitioners. Vessantara, with his 35 years of meditation experience, combines the power of story telling with practical guidance and succeeds in bringing the Buddhas and their visualization practices to life.
This had been sitting by my bedside waiting its turn, I wish I had read it sooner as Vessantara explains quite clearly the reason for more than one Buddha, which my logical mind had always found difficult. The book is worth having if only for the plates and the wonderful story of the journey to Buddha Fields; on page 67 if I remember correctly. The explanation of reality was revealed in one sentence and the book for me held a few nuggets like this regarding topics you would probably already be aware of but from a different view point.
The book is definitely more than just a plain guide to the Buddhas. The Buddha visualisation in the beginning of the book really makes this a book for practice rather than an academic description of the Buddhas. The detailed and descriptive poetic introductions to each Buddha really sets a great mood for devotion. Thank you for showing the way to an exciting journey. Now ready for the next leg of the journey ... the Bodhisattvas!!
Vessantara discusses the Shakyamuni/Siddhartha Gautama as well as the various esoteric Dhyani Buddhas: Amoghasiddhi, Amitabha, Akshobhya, Ratnasambhava, and Vairocana. Vessantara's The Triratna Buddhist Community (formerly known as Friends of the Western Buddhist Order) is something of reconstructionist project for Indian Buddhism, so Vessantara uses both Nepal-Tibetan and Sino-Korean-Japanese background for his composite information, explaining a relationship between Pure land and Vajrayana that I have never seen. He also seems to use a framework that is consistent with both Nyingma/Kaygu as well as Shingon/Tentai schools, and he does this without breaking vows about empowerment.
That is impressive actually, but is something that people who aren't scholars of Buddhism probably aren't going to catch. He does go through a basic visualization practice with each Dhyani Buddha, and does not make any speculation on their metaphysical reality or lack, which can bog people down. I learned a bit from this as well about the relationship between Eastern Asian Mahayana and central Asian Vajrayana that was not obvious to me before.
That said, it is a bit too advanced for a "newbie" to Vajrayana/Mahayana Buddhism, but not quite academic enough to be scholarly, so its hard to know who the exact audience for this.