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513 pages, Kindle Edition
First published January 1, 1971
"For Wilberforce wanted to subject not merely his appetites but his politics to Christ: ‘A man who acts from the principles I profess,’ he told a constituent three years after the conversion, ‘reflects that he is to give an account of his political conduct at the Judgement seat of Christ.’ This strong sense of accountability was turning Pitt’s once easy-going supporter into a new force in British politics." (p 46)In Wilberforce's own words, abolition of the slave trade was not the sole purpose of his public life – "God Almighty has set before me two great objects, the suppression of the Slave Trade and the Reformation of Manners." (p 69, quoting Wilberforce's diary entry from 28 October 1787) Wilberforce thus pushed for a royal "Proclamation for the Encouragement of Piety and Virtue" which, among other things, prohibited excessive drinking, profane swearing and cursing, lewdness, suppressed "all loose and licentious prints, books and publications", etc. (p 61), and formed the Proclamation Society (to execute the Proclamation). Wilberforce also pushed for abolition of the death penalty for certain groups like women and the young, as well as prison reform (Wilberforce was friends with Jeremy Bentham, who had designed the Panopticon to replace the prison hulks which felons "languished in" (p 137)). Still, most of the book is (rightly) on his efforts to abolish the slave trade, as he navigated British politics through domestic and international affairs such as the French Revolution and the French Revolutionary Wars. These were not divorced from Wilberforce's heart for abolition, however, since Wilberforce was pushing for treaties which would abolish the slave trade across various nations so that the trade does not simply redirect from one territory to another.