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353 pages, Kindle Edition
First published May 8, 2014
Abuser, Sexual
Access to the Unknown
Anal Penetration
Ayleswade Road...
When, after they had both died, I sold my parents' house, I got rid of a cupboardful of toys which had collected decades' dust, and a bookcase of Eagle annuals, Tiger annuals, Buffalo Bill annuals and so on. I picked through tins of broken pens and perished erasers. I excitedly anticipated the past to come rushing back. Each of these rusty, tarnished pieces of metal or plastic is, surely, a potential madeleine, a mnemonic of some bright day in 1959. They were, however, doggedly mute.
It took time in that house whose purpose was finished to realise that this was a pitiful and self-pitying exercise: I was trying to freeze myself, to transport myself back to the land of lost content which had, actually, been no such thing. I was trying to do to myself what parents do to their children.
No girls meant no calm solicitude, no sweet fragrance of talc and cleanliness, but, rahter, the soilpipe smell of almost a hundred shrieking, blubbing, chucking, grubby, boisterous, energetic, savage, merciless small boys... Kissing was of course sissy. In the Cathedral School's swimming-pool changing hut, a riot of asbestos, just-prepubescent boys boxed with their penises in friendly companionabiity and competitive violence: he who drew blood won. They aptly dignified this as 'cockfighting', insouciantly associating covert pugilism with the hedgerow gamblers' sport conducted between roofless brick cowsheds where flames from pyres of palettes relieve the ruined farmyard's midden chill and lend ceremony to the bucolic rite.
Some fleshpot, Southampton: the Port Said of the Solent. A poor whore has only to sit in a window in Derby Road, and a major police operation will be launched. All the coppers who've been on Cottage Patrol squeeze out from beneath the rafter to race a mile east from the Common. Their route takes them past Great Aunt Doll's chaotic bungalow where there were peals of dirty laughter and sweet sherry and sweet Marsala, and a room heated to eighty degrees and fish and chips for a dozen in an enamel bowl, and gossip and ribbing and silly stories, and gaspers, and will someone let the dog out else he's going to wee on the couch, and Jonathan you better go with him if you want a widdle cos Eric's been and done a big one...
I had emerged [from Sunday School] a materialist. It was, equally, the first time I had walked out of anything, that I had had the nerve to walk out. Thus was a lifelong habit initiated. Cinemas, jobs, sexual relationships, exams, opportunities, marriages, commitments, professional partnerships, schools, theatrical performances (a specialty), parties, expeditions, dinners, homes, prior arrangements - I've walked out of them all, often.
Nostalgia is not simply a yearning for a lost home, a yearning which can never be satisfied by revisiting that home, which could only be satisfied by becoming once more the child who inhabited that home, at that time. It is also primitive, pre-rational, pre-learning. It quashes developed taste, aesthetic preference, learnt refinements. It insists that the chance associations of infancy are more obstinately enduring than the chosen positions of our subsequent sentience. It tells us that we are lifers in a mnemonic prison from which there is no reprieve.
I pictured the Red Menace - a cannibalistic giant whose face was impasted with human gristle and blood; bullnecked mass murderers weighed down by medals; cloud seeding; barbed wire; secret policemen; evil scientists; informers; torturers; factories as big as cities; insanitary collective farms; starvation; deportations. 'You're going to Siberia!' was a playground taunt of the Fifties.
For all they spoke of death, I might have believed we live perpetually, growing ever more crooked, more and more dried up, more rasping, more fearful. (I obviously didn't know that it was death's proximity that caused the eyes of the very old to communicate unimaginable terror.) ...The names of the dead were dropped from conversation, as one might drop that of a disloyal friend. Death seemed to be a kind of disgrace... The rare times they were remembered, it was with irked brusqueness.
Where would we be without monotheism, fasts, judicial impartiality, the eucharist, sincerity, pork's proscription, Allah's ninety-nine names and seventy-two virgins, weather forecasts, life plans, political visions, conjugated magpies, circumcision, sacred cows, the power of prayer, insurance policies, gurus' prescriptions, the common good, astrology? Where indeed? But those are the big lies.
Picturing the equine Princess Royal is a sure way of inhibiting orgasm and prolonging enjoyment, so long as one doesn't picture her for too long and so risk flaccidity.
stoical meiosis was normal in a generation which denied itself deep immersion in feeling, had not learned to wallow in empathy, understood an outpouring to be the discharge of cloacal sewage. The lexicon of demonstrative care had yet to be coined; the people's absurd princess had yet to be born; the mistakenly unaborted Blair had yet to perfect the catch of tremulous sincerity in his voice.
my mother had assured me that the old testament was risible tosh. And so it is. So, of course, are all 'holy' books. But risible tosh can be persuasive.
The desert landscape [in Iraq] is relentlessly grim. There was indigenous hostility to contend with. The Arab world was broadly sympathetic to the Axis powers. (The Nazis' successors are not the lost causists of the BNP, NPD and Vlaams Belang but the totalitarian Islamist post-Khomeini terror states... The Arab armies included Bosnian Muslim veterans of the Handzar SS brigades... The entire sentimental Arabist package, the tradition of the fawning British buggerocracy - Richard Burton, T.E. Lawrence, St John Philby, Glubb Pasha, Wilfred Thesiger and countless other aristocratic eccentrics - had become la pensee unique of the army's higher strata. It was also (not that its adherents acknowledged it) effete, misogynistic, irrational, anti-urban, Luddite and gullible.
Antiquarian pillage is hardly scholarly and far from scientific, but its perpetrators were not culpable of the misanthropic relativism which grants rights to ancient amphorae and entitlements to yokes' remnants. Nor did they conceive of history in terms of movements, big ideas and sweeping theses. Their empiricism militated against generalisation.
The tyranny of minorities had caused the atomisation of England. The damage is repairable - by state terror or mob rule. But since the state's treasonable clerks are the very cause of the embuggerance we can be sure that it will do nothing. And a mob needs a leader to bring its hatred to the boil, foment its venom, drive it on. It needs the Duke of Edinburgh. Much as he might wish it he won't be around.
The formula states that adults are wicked predators, children are innocent prey. In the hierarchy of abuse, paedophilia (which may be literally that, liking children) is demonised, fetishised. It has giddily attained equal status with race crime... Homo faber. Isn't he just? Man has devised multitudinous forms of child abuse which are not sexual. Their immeasurable consequences may, however, be just as grave as those of sexual abuse.
Child soldier, child slave, child labourer, child miner, child skiv, child beggar, child bloody from scrounging in the shambles.