Summary: Instead of blueprints of the biblical family, casts a vision of families as apprentices in love together.
Evangelicalism has given families a great amount of attention in recent years. Much of that has come in the forms of models and blueprints for the “ideal” Christian family. Some of this has outlined very specific role expectations for fathers and husbands, wives and mothers and for children. That is not the approach of this book. Emily Hunter McGowin writes:
“With this book, I hope to speak a word to Christian families of all kinds that is neither a rigid, unattainable ideal nor an uncritical, feel-good placebo. I am not promoting a particular blueprint of family to which all Christians are expected to conform, nor am I trying to obliterate the notion of family as outmoded and useless. Instead, I am seeking a new paradigm for the family within the framework of the church and the kingdom of God, rooted in the Scriptures and the best of the church’s traditions, that I hope will be empowering and encouraging as we learn to live as households of faith today” (p. 10)
McGowin begins with a survey of the material on family in scripture. What she finds in the Old Testament is not a particular form (and often some pretty flawed examples). Rather the function of families is epitomized in Deuteronomy 6:4-9 as places where one learns to wholeheartedly love God by keeping his commands. Similarly, while the New Testament sometimes offers versions of Roman society’s household codes, the real goal is how to live as disciples of Jesus within society’s expectations.
Then she focuses on Jesus. Rather than specify gender roles, he calls people first to follow him. Their loyalty to him may divide families. While not obliterating family ties, Jesus cares for his mother as he dies by entrusting her to the Beloved Disciple. This is something new. He is not a family member! Furthermore, Jesus’ preoccupation was with the kingdom of God. In Jesus, it has already come but is not yet consummated. Churches, as households of God reflect, albeit imperfectly, God’s gracious rule in their life and to the world.
So, what then of our biological families? They exist within this larger family that includes singles, the divorced and widowed as well as families with parents (grandparents?) and children. For all, this experience of “family” is toward the goal of forming people as disciples, what McGowin calls “an apprenticeship of love.” This is true for parents and children. Rather than just making children “launchable,” McGowin argue for the priority of forming them as people who are learning to love like Jesus.
Beyond this ideal picture, what does this look like in a fallen world? The second part of the book addresses that question. She addresses honestly the dysfunctions that inflict wounds upon families, both internal and societal. Then she speaks of the hope for healing within the gospel as sin and trauma are faced. Some of these problems are huge. McGowin offers realistic examples of living as apprentices of love; what one can do as one also lives in the “not yet” of Jesus kingdom.
Not all will marry. McGowin devotes a whole chapter to singleness and marriage. She notes the balanced way scripture handles this that honors singleness within God’s household. Then she turns to the challenges of childrearing. She reminds us that children belong to God and themselves rather than being ours. We raise them within a larger family of disciples joined together in this apprenticeship of love. We wonder whether we can do this. The call, she says is not to perfection but faithfulness. And in this, God meets us.
Patterns of practice may help us. Not as blueprints but as rhythms around which family life moves. In her final section, McGowin addresses three sets of practices helpful in forming apprentices of love in family. One is sabbath, which includes getting enough sleep and play and wonder. The second is living in the reality of our baptism. We care for our bodies and places. Baptism calls us into storytelling and timekeeping. Baptism initiates us into a narrative of life. Finally, eucharist bids us into reconciled relationships around table fellowship. We live eucharist in shared meals as family and in hospitality with others as well as ongoing reconciliation
What I appreciate about this book is that it situates the family within the bigger Jesus story. It’s the story of God’s kingdom, both already present and not yet. Rather than rules, roles, and blueprints, McGowin offers an expansive vision. And yet the core idea is simple to express (if not always to practice). Families together (and the whole household of God) are apprentices of love. Jesus wants to form us as people of steadfast, sacrificial, and holy love and there is no better place to learn it than in the school of family life. McGowin’s honesty and her willingness to share both struggles and practices makes this a rich and accessible resource.
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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.