“By distancing ourselves from plants and denying their autonomy, we jeopardize a true sense of human identity, situatedness, and responsibility. Only in the company of others do we arrive at the true sense of our own personhood and ecological identity. The risk we run by ignoring the personhood of plants is losing sight of the knowledge that we human are dependent ecological beings. We risk the complete severance of our connections with the other beings in the natural world—a process which only serves to strengthen and deepen our capacity for destructive ecological behavior. This is humanity’s worst type of violence.”
In fact, “the refusal to acknowledge any aspect of agency, sensitivity, or mentality in plants appears to be a deliberate political ploy—in much the same way as Aristotle (and again as Plato before him) depicts slaves as naturally lower beings in order to justify their bondage. In this context, the goal in backgrounding plants is to achieve the untrammeled use of plant resources… plants are backgrounded, rendered as passive and mute, in order to achieve human domination. The resulting instrumental relationships serve to nullify any notions of relatedness or responsibility of care toward plants for their own sake and so do away with inherent limits on human claims.”