Wonder and awe of the beautiful is essential to the human experience. Our souls are often shaped and formed by the aesthetic experiences provided by the Creator. When we neglect this aspect of our lives, we fail to realize how God has created us uniquely to not only enjoy beauty, but to also create the beautiful. A distinctly Christian vision of these realities opens our eyes to see how God has enchanted our world to draw us toward Him, the source and substance of beauty, for a deeper experience of the Christian life.
In Drawn by Awe and Wonder in the Christian Life, pastor and theologian Matthew Z. Capps points to the reality that our spirits are formed by God through the beautiful experiences that he offers. This book is a call to not only acknowledge the effect that beauty has on the human spirit, but it is an appreciation of the obviously divine presence in the things of this world that are truly awe inspiring.
What a refreshing read! I can’t praise this enough. It seems like almost every book on my list lately is about such a dark, difficult topic, and there’s a reason I want/need to read about those things. But this was a glorious journey outside of all of the fallenness of this world to remind me that there is still so much beauty to behold and to encourage me to pursue it wholeheartedly. Definitely on my re-read list.
What a lovely reminder that experiences of beauty in our lives are meant to draw our hearts deeper into a posture of awe and wonder as we learn to be captivated by the Source of all beauty.
What a lovely book! 1. I learned new truths about beauty and aesthetics. 2. I was invited to see God as the generous One who self-reveals through His beautiful creation. 3. I saw the importance of consent when it comes to receiving beauty and art.
And more! I appreciated its succinctness—the lack of redundancy that a book like this could easily fall into. The quotes culled for this work were a special feature. An excellent read.
A great little book connecting beauty to the Christian’s life and life in general. This book can be helpful for modern Christians who need a theology connecting this material world with the spiritual life of faith. Our God is the standard of beauty and as such created a beautiful world to woo us back to him.
Beauty is often downplayed (or outright dismissed) by Christians, believing it to be too subjective or detached from propositional truth to matter. Capps shows why this view is mistaken and does harm to our walk with Christ and witness for Christ in a broken world.
Rather than found “in the eye of the beholder,” beauty is a mirror of and a magnet to God. It is just as objective as truth or goodness, and as our ability to both perceive it and participate in it is cultivated, so too will our understanding of God and his world grow.
Capps may overreach at times, such as in a closing chapter’s assertion that beauty may affect us more deeply than truth or goodness. Yet Capps previously argued that beauty, truth, and goodness are intertwined as they all reflect God as their Source. So, while encountering aesthetic beauty may indeed evoke feelings seldom found elsewhere, for something to be legitimately beautiful it must also contain God’s truth and goodness to some degree. What stirs us in those encounters is not beauty itself (as if it could be isolated) but truth and goodness in and through the beauty.
Capps also references cathedrals, symphonies, and museums, and while I appreciate the skill and craftsmanship on display there, I was left wondering how (or if, or to what degree) beauty can be found in less-skillful offerings.
In all, however, this is a well done invitation to recover the awe and artistry of beauty as God’s people living in God’s world.