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Priestly Spirituality
Priesthood and crisis are two words that appear to be very closely related. Or so it has seemed for the past thirty years and more. The crisis in the priestly ministry is constantly showing new sides, however-the issue of the priest's own self-understanding, for example, the interplay of the various different vocations within the Church, and the struggle, in the face of a plethora of different offices and ministries, to discern what constitutes the specific priestly dimension and identity.
Again and again, in his theological writings, Hans Urs von Balthasar has addressed the fundamental issues of of?ce and ministry, of priesthood and discipleship. He has uncovered the foundations from a biblical and theological historical perspective and has offered answers to the current problems of priestly existence. This book presents the confrontation with relevant trends, and at the same time the opposing current generated by von Balthasar, since he does not follow popular positions but instead gives us the very core of the Gospel and of revelation, like rye bread.
In order to illuminate the spirituality and meaning of the life of the priest of today, von Balthasar goes back to the origins, to the apostles, to their calling, and above all to that moment from which their apostolic mission and their entire Christian existence originates, the Paschal mystery of Jesus. On the eve of his death, Jesus establishes the Eucharist and the priesthood; immediately after his Resurrection he bestows on the disciples the power to forgive sins, entrusts his sheep to Peter, and sends them out into the whole world.
Thus von Balthasar considers the life and mission of today's priests in continuity not only with the first apostles, but above all, with Jesus himself. The person and mission of Jesus Christ stand at the center of priestly spirituality. Hence all the reaections in this work revolve unswervingly around Jesus Christ and his mission. Jesus is the source and norm of priestly existence. Only when God, made manifest in the figure of the Savior Jesus Christ, is understood as the center from which this priestly existence springs, and only when this enduring center is proclaimed, can the bold presumption of the Lord in entrusting his mission to weak men be understood in confident trust and attract new followers, even in lean times.
Again and again, in his theological writings, Hans Urs von Balthasar has addressed the fundamental issues of of?ce and ministry, of priesthood and discipleship. He has uncovered the foundations from a biblical and theological historical perspective and has offered answers to the current problems of priestly existence. This book presents the confrontation with relevant trends, and at the same time the opposing current generated by von Balthasar, since he does not follow popular positions but instead gives us the very core of the Gospel and of revelation, like rye bread.
In order to illuminate the spirituality and meaning of the life of the priest of today, von Balthasar goes back to the origins, to the apostles, to their calling, and above all to that moment from which their apostolic mission and their entire Christian existence originates, the Paschal mystery of Jesus. On the eve of his death, Jesus establishes the Eucharist and the priesthood; immediately after his Resurrection he bestows on the disciples the power to forgive sins, entrusts his sheep to Peter, and sends them out into the whole world.
Thus von Balthasar considers the life and mission of today's priests in continuity not only with the first apostles, but above all, with Jesus himself. The person and mission of Jesus Christ stand at the center of priestly spirituality. Hence all the reaections in this work revolve unswervingly around Jesus Christ and his mission. Jesus is the source and norm of priestly existence. Only when God, made manifest in the figure of the Savior Jesus Christ, is understood as the center from which this priestly existence springs, and only when this enduring center is proclaimed, can the bold presumption of the Lord in entrusting his mission to weak men be understood in confident trust and attract new followers, even in lean times.
- GenresChristianityTheology
85 pages, Kindle Edition
First published September 23, 2013
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52 people want to read
About the author
Hans Urs von Balthasar
436 books314 followersHans Urs von Balthasar was a Swiss theologian and priest who was nominated to be a cardinal of the Catholic Church. He is considered one of the most important theologians of the 20th century.
Born in Lucerne, Switzerland on 12 August 1905, he attended Stella Matutina (Jesuit school) in Feldkirch, Austria. He studied in Vienna, Berlin and Zurich, gaining a doctorate in German literature. He joined the Jesuits in 1929, and was ordained in 1936. He worked in Basel as a student chaplain. In 1950 he left the Jesuit order, feeling that God had called him to found a Secular Institute, a lay form of consecrated life that sought to work for the sanctification of the world especially from within. He joined the diocese of Chur. From the low point of being banned from teaching, his reputation eventually rose to the extent that John Paul II asked him to be a cardinal in 1988. However he died in his home in Basel on 26 June 1988, two days before the ceremony. Balthasar was interred in the Hofkirche cemetery in Lucern.
Along with Karl Rahner and Bernard Lonergan, Balthasar sought to offer an intellectual, faithful response to Western modernism. While Rahner offered a progressive, accommodating position on modernity and Lonergan worked out a philosophy of history that sought to critically appropriate modernity, Balthasar resisted the reductionism and human focus of modernity, wanting Christianity to challenge modern sensibilities.
Balthasar is very eclectic in his approach, sources, and interests and remains difficult to categorize. An example of his eclecticism was his long study and conversation with the influential Reformed Swiss theologian, Karl Barth, of whose work he wrote the first Catholic analysis and response. Although Balthasar's major points of analysis on Karl Barth's work have been disputed, his The Theology of Karl Barth: Exposition and Interpretation (1951) remains a classic work for its sensitivity and insight; Karl Barth himself agreed with its analysis of his own theological enterprise, calling it the best book on his own theology.
Balthasar's Theological Dramatic Theory has influenced the work of Raymund Schwager.
Born in Lucerne, Switzerland on 12 August 1905, he attended Stella Matutina (Jesuit school) in Feldkirch, Austria. He studied in Vienna, Berlin and Zurich, gaining a doctorate in German literature. He joined the Jesuits in 1929, and was ordained in 1936. He worked in Basel as a student chaplain. In 1950 he left the Jesuit order, feeling that God had called him to found a Secular Institute, a lay form of consecrated life that sought to work for the sanctification of the world especially from within. He joined the diocese of Chur. From the low point of being banned from teaching, his reputation eventually rose to the extent that John Paul II asked him to be a cardinal in 1988. However he died in his home in Basel on 26 June 1988, two days before the ceremony. Balthasar was interred in the Hofkirche cemetery in Lucern.
Along with Karl Rahner and Bernard Lonergan, Balthasar sought to offer an intellectual, faithful response to Western modernism. While Rahner offered a progressive, accommodating position on modernity and Lonergan worked out a philosophy of history that sought to critically appropriate modernity, Balthasar resisted the reductionism and human focus of modernity, wanting Christianity to challenge modern sensibilities.
Balthasar is very eclectic in his approach, sources, and interests and remains difficult to categorize. An example of his eclecticism was his long study and conversation with the influential Reformed Swiss theologian, Karl Barth, of whose work he wrote the first Catholic analysis and response. Although Balthasar's major points of analysis on Karl Barth's work have been disputed, his The Theology of Karl Barth: Exposition and Interpretation (1951) remains a classic work for its sensitivity and insight; Karl Barth himself agreed with its analysis of his own theological enterprise, calling it the best book on his own theology.
Balthasar's Theological Dramatic Theory has influenced the work of Raymund Schwager.
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Displaying 1 - 6 of 6 reviews
July 3, 2018
Short essays on the priesthood. The stronger parts are philosophical and focus on the identity of office and mission in the person of Christ, mostly as a critique of the "sociological" and "psychological" descriptions of the office that dominate the public discussions. The weaker parts were when this is spun out into a theory of gender roles within the church.
September 28, 2019
I think it was the second chapter, that was complete fire. Honestly a really great book for seminarians and priests to come to an understanding of the Priesthood and its marian dimension.
December 2, 2024
Von Balthasar reflects on the Marian and Petrine "real-symbols" and contemplates Jesus Christ's perfection of the Old Testament priesthood as "Priest-Victim."
And through the seemingly vain suffering and shameful death of Jesus Christ, the seeming vanity and thus triumph of Mary's fiat rings through the ages: "Ecce ancilla Domini: fiat mihi secundum verbum tuum."
And through the seemingly vain suffering and shameful death of Jesus Christ, the seeming vanity and thus triumph of Mary's fiat rings through the ages: "Ecce ancilla Domini: fiat mihi secundum verbum tuum."
January 23, 2021
Excellent book. I think it will be one that needs to be returned to again and again.
July 5, 2024
Dynamite
September 22, 2017
Great essays on the spiritual life of the priesthood. Balthasar interweaves theology with spirituality very well. Not all of the essays are A-class, but are worth reading once. If you have to choose, the best essay in it is "The Priest I Seek", for its pastoral exhortations, but I would also recommend perhaps the longest one, whose name escapes me, wherein he develops both the Marian and Petrine dimensions of the priesthood.
Displaying 1 - 6 of 6 reviews