Hanna Batatu’s massive history The Old Social Classes and the Revolutionary Movements of Iraq offers a detailed account of the social forces that shaped political configurations in Iraq from nineteenth century under Ottoman rule until 1977. His book consists of three sections. The first section discusses the transformation of the old social classes from an enfeebled class under Ottoman rule to an influential clique that preserved its interests at the center in collaboration with the ex-Sharifian officers and the Hashemite royal family (1920-1958). Batatu traces this development to the land policies that the British implemented during the mandate years (1920-1932). The second section of the book deals with the emergence and development of the Iraqi Communist Party (ICP) between 1930s and 1950s. Couched in enormous amount of detail, the central theme of this section links ICP’s efforts to the anti-British national movement. Although ICP received heavy blows from suppressive governments of Iraq, it nevertheless managed to mobilize urban masses on social issues through championing the Arab nationalist cause. The final section concerns itself with the years leading up to the 1958 Revolution and its aftermath under the Baathist rule. Batatu here reproaches Qasim, the new Republican government’s president, for his political ineptitude. Qasim quickly became fearful of the ICP’s growing influence and initiated a witch hunt against ICP members. The Baath party, which wrested power in a coup in 1968, continued this suppressive trend, resulting in further decline in ICP’s influence.
Batatu’s comprehensive study of Iraqi social classes provides a breakthrough in Iraqi historiography. He uses numerous sources in Arabic, Turkish, and English successfully to render his Marxist reading of class formation in Iraq. Iraq’s entry into the global market economy under the British led to the rapid development of a social middle class. The British control over a corrupt comprador government provided the platform and the impetus to a fully conscious urban middle class to mobilize. The peak of its accomplishments manifested in the 1958 Revolution. The incoherence of this middle class, however, led to the rise in power of authoritarian elements with narrow bases of support. Batatu’s detailed book contains many new findings. The orchestration of this massive amount of information calls for a meticulous mind, which Batatu proves to own. The readers, though, might at times find themselves overwhelmed and confused about the direction of the main arguments.