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Gay Spirit: Myth & Meaning

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Arguably the book that started the Gay Spirituality Movement. Publishers Weekly Cultural editor of the Advocate, Thompson here collects previously published articles and book excerpts from the magazine, each an attempt to define the status of gay men. In an introduction he distinguishes between homosexual (a form of sexuality) and "A social identity and consciousness actively chosen." The text discusses the gay's role in politics, religion, culture, identity. Among the contributors are Judy Grahn, author of lesbian/feminist works; Malcolm Boyd, activist Episcopal priest; Harry Hay, a founder of the Mattachine Society; writer William S. Burroughs; and Geoff Mains's presenting an approving, detailed description of sadomasochism.
Gay Spirit is so terrific at making the reader feel there might be something more wondrous, more miraculous to life... the book's exciting challenge to conventional thinking is that it's not merely time for society to tolerate but time to cherish its intermediate sexual types. --Los Angeles Times

Gay Spirit calls gay people back to the Circle of Life as full participants in the dance of survival and joy...this anthology is like the rains of spring hastening our unique growth, flowering and fruition. --Gay Community News

352 pages, Kindle Edition

First published April 14, 2013

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About the author

Edward Carpenter

404 books67 followers
Edward Carpenter was an English socialist poet, socialist philosopher, anthologist, and early gay activist.

A leading figure in late 19th- and early 20th-century Britain, he was instrumental in the foundation of the Fabian Society and the Labour Party. A poet and writer, he was a close friend of Walt Whitman and Rabindranath Tagore, corresponding with many famous figures such as Annie Besant, Isadora Duncan, Havelock Ellis, Roger Fry, Mahatma Gandhi, James Keir Hardie, J. K. Kinney, Jack London, George Merrill, E D Morel, William Morris, E R Pease, John Ruskin, and Olive Schreiner.[1]

As a philosopher he is particularly known for his publication of Civilisation, Its Cause and Cure in which he proposes that civilisation is a form of disease that human societies pass through. Civilisations, he says, rarely last more than a thousand years before collapsing, and no society has ever passed through civilisation successfully. His 'cure' is a closer association with the land and greater development of our inner nature. Although derived from his experience of Hindu mysticism, and referred to as 'mystical socialism', his thoughts parallel those of several writers in the field of psychology and sociology at the start of the twentieth century, such as Boris Sidis, Sigmund Freud and Wilfred Trotter who all recognised that society puts ever increasing pressure on the individual that can result in mental and physical illnesses such as neurosis and the particular nervousness which was then described as neurasthenia.

A strong advocate of sexual freedom, living in a gay community near Sheffield, he had a profound influence on both D. H. Lawrence and E. M. Forster.

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