Richard Lovelace gives a history of spiritual renewals in light of biblical models. Isolating the elements of live orthodoxy, he proposes a comprehensive approach to renewal. Lovelace looks at such practical issues as renewal of the local congregation, the ways revivals go wrong, the evangelical thrust toward church unity, and Christian approaches to the arts and to social concern. A book for all concerned to revitalize the church.
Brilliant, rich, and deep-Lovelace's diagnostic insights and prescriptions for the Christian life and the Church are spot on and prophetically clear. While there are portions of the book that are dated or tedious in their analysis of Christian movements over the years, the conclusions Lovelace draws are wonderful. I would recommend this to any church leader or serious Christian who wants to pour themselves into the work of God's kingdom.
This book is what brought me back to the content of my Reformed heritage, and stopped my movement towards Catholicism. It might not be the most spectacular book out there, but Lovelace's generosity of spirit is there on every single page.
On the other hand, he wrote in the seventies; sadly, his high hopes for the nascent Christian music industry would prove to be unfounded.
There is the American way to eat a meal and the French way. The difference can be measured in time: one takes four times as long as the other. I ate this book the French way. Yeah, I probably chewed too slowly and some of the ideas grew cold, but stopping to savor every thought of Lovelace was worth it. This book has given me a renewed hope in the future missional effectiveness of the Church. It also proved my long-held contention that a good grasp of church history is more essential to formulating strategies for church renewal and kingdom expansion than many believe. If church leaders would read this book, along with the new Center Church by Tim Keller (which is indebted to Lovelace's work), the study of church history might regain a place of prominence and help us both to avoid repeating past mistakes and to emulate the godly practices of more "awakened" eras when the Church utilized holistic evangelistic efforts that included concern for social renewal.
I finished rereading Lovelace's large book for the first time in many years and I remember now the dual influence of his exercise in spiritual theology upon me. The first influence was in creating a sense of the place and the operation of renewal in the church argued from a firm basis in Scripture and in Lovelace's analysis of history. He sees renewal coming when the church realizes God's holiness and the depth of sin. Its primary elements are a connection of justification and sanctification and a deep experience of the Spirit and authority in spiritual conflict. The secondary elements he describes are in mission (evangelism and socially), prayer (individually and communally), communion, disenculturation (aware of cultural constraints), and theological integration (having the mind of Christ). His discussion of all these elements is rich, descriptive, and challenging to the individual and to the church.
The second influence on me was an awareness of church and especially American church history and the story that history tells. I have come to study a good deal more of church history in the interim, inspired in part by Lovelace. I like the story he tells with his history, even if I would disagree now, even vehemently, at points. At other points newer research/writing might alter his conclusions (it has aged, but with grace). Still, the basic narrative is one that shows the church to be much like Israel in its waywardness. He writes from amid the Charismatic renewal happening around him in the 70s and knows the necessity of the Spirit as well as the warpings of the spiritual that come so easily. He understands that because he is deeply rooted in the Puritans and especially in Edwards, who is quoted extensively throughout the book. Lovelace is Reformed and that affects his soteriology, but as he was converted reading Thomas Merton, he is not oppressively Reformed.
This is a long work that does not have to be read all the way through to find it useful. If you do read all the way through though you will enjoy his style, which is sharp, and the enormous detail he does provide. Still really excellent work.
I took this one slow and it was worth lingering on. Lovelace covers a lot of ground in his quest to illuminate what actually creates individual and corporate spiritual renewal: biblical examples; lots of historical ones with a lot of primary sourcing; logical and theological arguments; and what effect spiritual renewal should have in arenas like social service and justice, the arts, and missions.
I came away with two big ideas. For a 425+ page book, that feels manageable. First, nothing happens without prayer. There is no revival movement historically that was not beckoned with faithful prayer. That's encouraging and convicting in the best way. Second, on so many of the pages I recognized the extremely modest, super unflashy, but quietly faithful ways of the body I'm part of now. This church reveres God, loves Jesus, and holds doggedly to grace shared generously and doctrine held seriously yet humbly. Grateful.
I am deeply indebted to this book which I first found in my Bible College's library after seeing it footnoted in a couple places in Keller's Prodigal God. I started working through it and it reshaped a lot of my thinking in really positive ways. I can't recommend it highly enough. I have returned to it time and again to clarify my own thinking and to be reminded of the precious truths he so helpfully distills from a lifelong study of the Scriptures and Church History.
It contains what I think to be a pretty phenomenal description of the nature of sin: "The structure of sin in the human personality is something far more complicated than the isolated acts and thoughts of deliberate disobedience commonly designated by the word. In its biblical definition, sin cannot be limited to isolated instances or [even] patterns of wrongdoing; it is something much more akin to the psychological term complex: an organic network of compulsive attitudes, beliefs and behavior deeply rooted in our alienation from God. Sin originated in the darkening of the human mind and heart as man turned from the truth about God to embrace a lie about him and consequently a whole universe of lies about his creation. Sinful thoughts, words and deeds flow forth from this darkened heart automatically and compulsively, as water from a polluted fountain. ... The human heart is now a reservoir of unconscious disordered motivation and response, of which unrenewed persons are unaware if left to themselves, for "the heart is deceitful above all things, and desperately corrupt; who can understand it?" (Jer. 17:9). ... The mechanism by which this unconscious reservoir of darkness is formed is identified in Rom. 1:18-23 as repression of traumatic material, chiefly the truth about God and our condition, which the unregenerate constantly and dynamically "hold down." Their darkness is always a voluntary darkness, though they are unaware that they are repressing the truth."
I saw Dynamics of Spiritual Life: An Evangelical Theology of Renewal (1979) on a few different reading lists of people I trust. This large book written by a church history professor is wide ranging in scope, but highly readable. Essentially, the author explores the history of revivals and spiritual renewal in the church and especially the "evangelical" church, such as the first and second great awakenings. He spent quite a bit of time discussing Jonathan Edwards, who was a catalyst in the first great awakening in America and a fine writer to boot.
I found this to be a theologically rich book covering a wide variety of topics such sotierology, eschatology, pneumatology, and eschatology but generally grounded in the history of the church. Although addressing evangelicalism, he ventures more broadly into Roman Catholicism, Lutheran Pietism, and Reformed Puritanism to name a few.
There was much to commend about this book. I think it would be useful for church leaders to read even today to read and understand the dynamics of renewal. As a psychologist and one who is interested in the life of the soul, I found this book particularly sensitive to the role of soul care in the church. Lovelace does not commend a primarily exhortational method nor does he go so far as to wholly give way to modern forms of psychotherapy. In other words, his writings would seem to fit comfortably in the world of Christian Psychology, where I tend to identify myself.
For the average reader, this book may be overwhelming. It is 455 pages long and he is prone to using technical terminology at times. If you are willing to wade through that, however, I think the extra work will be worth the reward.
If you are looking for something that chronicles a historical perspective of the development of Christian and Biblical spiritual development from a scholarly (but not super heavy) standpoint, Lovelace provides it in this book. He leaves no evangelical tradition's stone unturned and causes the reader to ask questions about his/her own evangelical tradition's heritage and convictions. An excellent objective (as much as possible - the author is Reformed in perspective) treatment of the subject. I was fascinated by the book.
Lovelace, a church historian, traces the history of personal and corporate renewal. He establishes the primary and secondary elements of renewal through the church's history. This is a good read for examining why some ministries take off while others wallow in mediocrity. It gives a reader the opportunity to reflect on God's design for using His people and for those people to get in line with His purposes through their lives.
Fantastic book that should be more widely read among Christians for its gospel-centered study, reaching across many traditions, on revival and spirituality in evangelicalism. Like any book, one will not agree with all of Lovelace's opinions, but I'm convinced you will leave it challenged and helped. I will be revisiting it often. I found the first-half superb, and while its a touch slower on the back-end of its 435 pages, it's still darn good.
An optimistic but honest appraisal of church history and the call of a church. It will help believers direct their prayer lives and efforts toward a move of God that transforms the hearts of people and breathes life into communities.
This book has had a riveting spell on me since I first read it a decade ago and has continued to shape the fundamental landscape of my understanding of theology and spirituality ever since. He traces his conversion from atheism to his reading of Thomas Merton's Seven Storey Mountain, that led him to a journey of spiritual inquiry, where he met Christians of different shades and backgrounds. It was however the Reformed tradition/Puritans that had the most profound impact on him and opened him up to the transforming power of the gospel.
He sees a missing link between justification and sanctification among many believers which he dubs the 'sanctification gap'. He sees how it is possible to have confessed Christ, continue a life of religiosity and remain spiritually dead. In fact, either an encounter with the grace of God without an ensuing commitment to sanctification or an exposure to the righteous demands of God's law without a concomitant experience of his grace can lead to aberrant forms of the Christian life. He offers a way forward by explicating how justification and sanctification are brought together conceptually and in practice.
Presenting his understanding from the Reformed perspective, he outlines the fundamental core of the gospel message that can truly set us on a vibrant course of growth and renewal. This includes depth conception of sin, and encounter with the life-transforming grace of God, justification as well as sanctification by faith, an experience of God's complete acceptance of us through the righteous achievements of Christ, claiming our authority through Christ's defeat over the diabolic, prayer and complete reliance on the Spirit, disenculturation (freedom from cultural binds)of our faith and theological integration.
He includes some additional musings on music, eschatology, live orthodoxy and Christian social concern, each of which is inspiring and thought provoking. I have found the book to be beautiful and succint in its expression and spiritually and theologically challenging. He has written a simpler version of this book with discussion questions more recently for the benefit of some who found this original work less accessible but I have found that it is nothing like reading and drinking in again and again Lovelace's very fine book 'Dynamics of Spiritual Renewal' in all its depth and beauty.
This book is hard to narrow down in terms of genre. Tim Keller says that when you finish this book, you’ll feel like you’ve read at least three different books in one. I agree with him. But wow, what a book!
Part systematic theology, part biblical theology, part historical theology, part church history, part devotional, part philosophical and part social critique, Lovelace’s scope is very broad. He even covers a theology of music to a significant degree (too bad his vision for a resurgence of Christian music never happened... I wonder what he would have said about 90s Christian music, haha)
At 400+ pages with not so large font, it is a lengthy read. It’s written from a reformed perspective but he is very generous and fair to all aspects of Christianity, sometimes to a fault. All to say, I found myself walking away from it wanting to be more and more charismatic than ever before. Of course I don’t agree with everything he said, he can be idealistic at times.
I must say, his general concept of “Live Orthodoxy” that is the basis of the book will be something that will stick around in my ecclesiological filter for some time to come. It’s an inspiring read, a challenging read, and it has spurred me on in my current church planting endeavor. I’m so, so happy I’ve read this book, and I wish all church planters and pastors would read this book.
If you want spiritual renewal in the American church, that we can grab his list and the process he found common throughout church history of renewals on pg. 75, create environments where these characteristics can be had, and pray for the Holy Spirit to activate them to renewal if he should wish. At minimum you will be having a biblical, active church. At best, we could see the Spirit renew a congregation. It’s exciting to think and pray about.
Just make sure you get your pen out... mark up your copy.
For years I was finding Lovelace’s Dynamics of Spiritual Life referred to in footnotes from notable evangelical reformed writers when they touched on revival in our modern age. It is no wonder, his thinking on the subject of revival/renewal is expansive. It reaches back to the reformers and puritans who influenced Jonathan Edwards’ own experience of revival. It also stretches ahead of Lovelace’s own generation to paint a picture of how and what a true Gospel revival could look like in the Church and in our Society. He pulls together so many threads that, although I don’t agree with all of his conclusions, the presentation of modern church history with several theological systems is a helpful learning experience.
This is a large book that covers lots of ground. For that reason, it is hard to sum up. The first half on the dynamics of spiritual renewal is fantastic, loaded with insights on the Christian life and renewal, with a good amount of history of renewals. I underlined a ton. The second half on renewal in the church got increasingly dated (as this was written in 1979). The chapter on the evangelical muse looks a bit silly in hindsight. Most readers would probably find plenty to disagree with in the latter chapters as he envisions what future renewal might look like. Still, there are many helpful insights in these chapters too. If not for the last few chapters, I’d easily give it a 5 star rating.
Read this book after seeing it recommended by two men I respect a lot - David Powlison and Tim Keller. And am so thankful I read it. It's such a wonderful book on spiritual formation. I read it a number of years ago, and keep going back to it again and again. Covers pretty much every part of the Christian life, is sometimes a bit dated (written in 1979 with a number of cultural discussions based then), but is so deeply grounded in the glorious and gracious work of Christ, specific in application, and generous with people who love Jesus but who may think differently to how the author or we might. My go-to book on spiritual formation and spirituality.
This wonderful title has shaped many great leaders that I have admired & respect. It’s a unique piece that traces not a methodology of renewal, but thoroughly examines times of renewal in Scripture and history, in how the spiritual life flourishes at moments of history. While the approach Lovelace used is sometimes a little subjective, even narrow, he certainly does not present a narrow view of God or the transformative power of the Gospel. The last third of the book was a slog, as there parts that were hypothetical & theoretical rather than theological. Overall, a truly helpful title & a masterpiece of Christian literature deserving of its place in modern true evangelicalism.
I read half of this book earlier in the year and the other half this week. It’s an invigorating read, connecting so many pieces that are often left apart, from sin-justification-sanctification to prayer-community-mission with lots of reflection on how the church is to navigate culture and communicate its theology. There is a heavy emphasis on the complementarity and mutual necessity of evangelical witness and social concern, which I found especially thought-provoking. It’s always so easy to slide to one side to the exclusion of the other.
This is the kind of book that (despite coming from a couple of generations ago) could stimulate church renewal today, so I hope to revisit it often.
Keller references this book as one of the most important he’s ever read. So why only 4 stars? It’s length detracts from its punch and insight. Written by a church historian, you get many wandering historical sketches leading up to his main points. Some are fascinating and important, others not so much.
That said, the chart on p72 which shares the title of the book is worth the price of the whole book. I wouldn’t be surprised if others argue this book was the fountainhead of the “gospel centered” movement.
What a delight to read this 40 years since I first read it. It is amazing how contemporary it has turned out to be, though there are indications it was written in the 70s. This time I pulled out pages of must-save notes, statements dealing directly with our pursuit of renewal. Thanks to its balanced critique and positive encouragement for renewal, I probably need to revisit this book every couple of years.
Lovelace explains various aspects of the revival/renewal of the church and places them within their historical contexts. His extensive knowledge of revival is evident throughout. Though first published in 1979, it's amazing how current the book remains. Evangelicals still deal with many of the same issues (e.g., evangelism, social justice) and we would do well to learn from the examples of the past, following their examples where they did well, while avoiding the pitfalls into which some fell.
Stirring, convicting, biblical, and practical. Altogether a worship inducing experience. Lovelace writers well and is well read. His command of philosophy, history, and multiple traditions of theology causes this book to be balanced and a delight to read. A must read if you're interested in the renewal of the Church.
Lovelace provides a helpful paradigm to understand renewal in the church. His preconditions of renewal, primary elements of renewal, and secondary elements of renewal are sound biblical categories through which we can understand God’s work in his church. Though this book is almost 40 years old, it’s insights are fresh for today.
A very interesting and good walkthrough the idea of renewal within the Christian church. I appreciate the theological undergrounding- about preconditions for renewal as well as primary and secondary elements within renewal. I also appreciated the practical outworking in the second half of the book about personal and church corporate renewal.
This is a tough read at times with a lot of theological language. John Edwards is quoted quite a bit.
I read this because Tim Keller recommended it, but I was disappointed. I'm sure this is at least partially because I missed some of what was being expressed.
Brilliant and challenging book bringing us through the history and future of the evangelical movement, and giving us a vision for the Church, the living body of Christ, to pray for and aspire to.