What does liberty entail? How have concepts of liberty changed over time? And what are the global consequences? This book surveys the history of rival views of liberty from antiquity to modern times. Quentin Skinner traces the understanding of liberty as independence from the classical ideal to early modern Britain, culminating in the claims of the Whig oligarchy to have transformed this idea into reality. Yet, with the Whig vision of a free state and civil society undermined by the American Revolution of 1776, Skinner explores how claims that liberty was fulfilled by an absence of physical or coercive restraint came to prominence. Liberty as Independence examines new dimensions of these rival views, considering the connections between debates on liberty and debates on slavery, and demonstrating how these ideas were harnessed in feminist discussions surrounding limitations on the liberty of women. The concept of liberty is inherently global, and Skinner argues strongly for the reinstatement of the understanding of liberty as independence.
Educated at Caius College, Cambridge, where he was elected to a Fellowship upon obtaining a double-starred first in History, Quentin Skinner accepted, however, a teaching Fellowship at Christ's College, Cambridge, where he taught until 2008, except for four years in the 1970s spent at the Institute for Advanced Study in Princeton, New Jersey. In 1978 he was appointed to the chair of Political Science at Cambridge University, and subsequently regarded as one of the two principal members (along with J.G.A. Pocock) of the influential 'Cambridge School' of the history of political thought, best known for its attention to the 'languages' of political thought.
Skinner's primary interest in the 1970s and 1980s was the modern idea of the state, which resulted in two of his most highly regarded works, The Foundations of Modern Political Thought: Volume I: The Renaissance and The Foundations of Modern Political Thought: Volume II: The Age of Reformation.
Skinner might have written his best work yet, with the potential to elevate this whole "neo-Roman" thing from a loose collection of moralistic utterances into a serious paradigm of (Anglo-American) intellectual history.