I went back to my notes to write up any of my comments, but they are almost all just comments on nice turns of phrase... Not much to comment on.
I was interested in Schoenberg because I thought Schonberg's portrait of him in The Lives of the Great Composers had a lot of pathos: This genius who was insistent that his vision would soon be recognized, and it wasn't ever really, or only by some, while it was castigated by others. (And what would he think of a review like this, which is equivocal on his work overall?) The Jewish convert to Christianity who nonetheless fixates, in the end of his life, on Moses, who was slow of speech, but chosen by God to deliver an important message, to Hebrews who constantly stray....
Of course it was probably true, but Sachs thinks that Schoenberg's defensiveness was at least in part a reaction to his icy reception. But I prefer a vision of Schoenberg which is almost unselfconscious and unaware, so intent is he on his mission. And for whatever the author says, maybe he really is, after all, in fact, that seems almost likely, given his fanaticism. (More on that below.) He seems to believe in the obviousness of his innovations, and what he is doing as the culmination of the music of Bach and Beethoven. I was attracted to his declaration that he's a conservative forced to become a radical. And in some ways, I am drawn to believe him--he is, after all, immensely knowledgeable in traditional tonality; he is a fantastic teacher of it; he is, after all, the composer of Transfigured Night....! And other early ops. (The image I have in mind is of the Wes Anderson character saying, "If he can do that, but chooses to do that, you know it's the real deal...." But maybe it's just like Pascal or Newton's Christianity? I don't think so, because there is just so much more continuity between atonality and traditional Western (German) music.) They say to understand Schoenberg, to listen to his works in order. I wonder what that would do, besides convince you that he's at least a musical genius and major composer in his own right, and therefore make you at least consider tonality? But regardless, I am not one to settle this debate. If there is something to the complicated works, I probably won't ever figure it out, lacking the time or education to appreciate it. Sachs, for his part, seems fixated on the fact that even major musicians can't *remember* Schoenberg's music, even if they studied and performed it.
The book is too much about specific pieces... which may be fine on its own, but really wasn't what I was after (maybe I chose the wrong biography?). The specific problem was that I read much faster than I can listen to the entire oeuvre, to even know what he's talking about. (Maybe it's fine in his case, since I am really only interested in what he does before he breaks with tonality anyway, and I got that far? Per the advice, I'll listen to his works in order... and also know where to stop!)
It's interesting that Schoenberg had his minor numerological fixation, and died of it. Also interesting was that he was a wonderful parent (his kids, and in other interviews, say this), even despite his wife nearly eloping with the overrated Gerstl. He reports being happily married to a younger woman after she dies, and I genuinely believe that he could have that kind of uncomplicated happiness. He was agonized by his reception, but didn't, ultimately, lose his self-assurance--and/or at least, that's the version of him I prefer.
Unfortunately, the great modernists of art music--Schoenberg, Bartok, and Stravinsky, although I'm least confident about the third--seem to have lived mostly boring and conventional lives, even as they were so impacted by Nazism and political developments, at least far more than my family has been, and that I anticipate being. They died with things to say, but their work was all cognitive, and done under circumstances unnotable. They were thoroughly institutionalized. Good and bad.
But regardless, and for no real fault of Sachs, I didn't quite get what I was looking for. I may be forgetting some parts.