Determinism and Freewill: Anthony Collins’ A Philosophical Inquiry Concerning Human Liberty

by Anthony Collins

The Philosophical Inquiry concerning Human Liberty of Anthony Collins' was considered by Joseph Priestley and Voltaire to be the best book written on freewill up to their own time. Priestley admitted that it convert­ ed him to determinism and it had a powerful effect on Voltaire in the same direction. It seems important to place in its wider historical context a book which so influenced such men and which greatly impressed the philosophes in general. Therefore - and because such an account has value in itself - the Introduction contains a survey of the freewill controversy from the time of Hobbes to that of Leibniz, giving in some detail the opinions of Hobbes, Locke, Pierre Bayle, William King, Archbishop of Dublin, and Leibniz and an account of the Scholastic doctrine of liberty of indifference - opinions which either influenced Collins or against which he reacted. The value and originality of Collins' works need assessing. He was also at times liable to misinterpret or misunderstand the authorities he quoted. I have, therefore, subjected the Inquiry to a detailed critique. This also gives cross-references to parallel passages in Collins' works and those of the authors who influenced him, and, by discussing the philosophical and theological questions to which his writings give rise, obviates the need for a good many footnotes in the notes that follow the text.

131 pages, Paperback

First published August 22, 1899

About the author

Librarian Note: There is more than one author by this name in the Goodreads database.

Anthony Collins (21 June 1676 O.S. – 13 December 1729 O.S.), was an English philosopher.

In 1676, Anthony Collins, pronounced the "Goliath of freethinking" by Thomas Huxley, was born in Heston, England. Collins studied at Eton and King's College, Cambridge, and was a close friend of John Locke. He moved in a circle of leading freethinkers, including John Toland and Matthew Tindal. "An Essay Concerning the Use of Reason" was published (anonymously) in 1707, along with a letter addressing immateriality and the soul. A debate in 1708 with Samuel Clarke resulted in the publication of four pamphlets by each participant. In 1710, Collins wrote "Vindication of the Divine Attributes, in Some Remarks on Archbishop (King's) Sermon." The 1713 book, A Discourse of Freethinking, was Collins' most influential work, helping to popularize the term "freethought." Philosophical Inquiry Concerning Human Liberty, published in 1717, won the praise of Voltaire. The Grounds and Reasons of the Christian Religion (1724) rejected the claim that Jesus fulfilled Old Testament prophecies. Posthumously, two of his essays were published, including an article challenging religious authority. Although Collins left England for a time when debate heated up after the publication of A Discourse of Freethinking, the courteous scholar was debated and taken most seriously by leading religionists and Anglicans. Grounds, with its serious arguments against prophecy and its advancement of the scientific principle, provoked more than 30 books and essays by religionists trying to counter it. Collins, best described as a deist and materialist who opposed "priestcraft," at one time became county squire.

Joseph Smith in The Unreasonableness of Deism, or, the Certainty of a Divine Revelation (1720) called deists in general “the Wicked and Unhappy men we have to deal with.”

With respect to Collins’s controversy on “the soul,” T. H. Huxley said,

"I do not think anyone can read the letters which passed between Clarke and Collins without admitting that Collins, who writes with wonderful Power and closeness of reasoning, has by far the best of the argument, so far as the possible materiality of the soul goes; and that in this battle the Goliath of Freethinking overcame the champion of what was considered orthodoxy."

Berkeley, however, claimed that Collins had announced “that he was able to demonstrate the impossibility of God’s existence.”

Upon his death, the Earl of Egmont, John Percival, wrote: “Of Collins Esq. deceased December 1729 . . . [he] is a Speculative Atheist and has been for many years, as he owned to Archibald Hutchinson Esq. who told it to Dr. Dodd M.D. and to me.”