I don't know why I torture myself so, but after suffering through Bud MacFarlane's first two novels, "Pierced by a Sword" and "Conceived without Sin", I went ahead and read this, his third novel. Perhaps I hoped that MacFarlane learned from the experience of writing two previous novels, and perhaps the man would learn from his experience. I was wrong on both counts.
In his foreword to this novel, MacFarlane's buddy John D. O'Brien writes, "You won't read a more timeless novel than the one that you are holding in your hand - even if you are reading it one hundred years after it was published." These words are ironic considering that "House of Gold" is the most dated novel in recent memory. MacFarlane commits the mortal sin of using references from pop culture and commercials, along with slang, that place the novel squarely in the late 1990s where it is doomed to languish because these sins make it indecipherable to later generations. Besides this, the subject of the novel was the infamous "Y2K" computer crisis that seemed like such a horrendous threat at the time this novel was published. Now, with the benefit of hindsight, we see that the threat was empty, but at the time many people, including prominent Catholics like Father Gobbi and MacFarlane himself, warned people that Y2K would usher in the end times. In this novel, MacFarlane refers to those who downplay the severity of Y2K as "deniers", and holds the threat in such esteem that it would be an act of heresy to deny its power. The Y2K bug had the power to shut down computer programs and, consequently, shut down power, communications, the Internet and other computer regulated institutions. But in "House of Gold", MacFarlane's Y2K virus was much more than this. It had the power to contaminate rivers and streams, render internal combustion engines inoperable, spawn horrible plagues, make food supplies disintegrate and turn civilized men into savages. MacFarlane forgets that mankind had existed for millennia without electricity, and if needed mankind would do so again. Certainly a little ingenuity can overcome mountains. But in "House of Gold", none of this is possible.
And this leads me to the religious aspects of "House of Gold". What struck me most about this novel was the astounding amount of profanity it contains, considering that this is a work of religious fiction written by a prominent Catholic. And MacFarlane's characters are not your typical Catholics. They drink, they smoke, they vote exclusively Republican and they use a whole lot of slang. MacFarlane's "whiskey and cigarettes" version of Catholicism may confuse many readers who understand the Catholic faith in much less indulgent terms. But even more than this is the very premise of the novel; God speaks to the hearts of MacFarlane's characters, who respond by going into hiding. Think about this. When St. Theresa of Calcutta heard the voice of God, she went to live among the poor of Calcutta. When St. Francis Xavier heard the voice of God, he brought the gospel to the non-Christian people of India and the Far East. Do you see a trend here? In Acts Chapter 2 we read that the apostles, who were hiding in the Upper Room, went forth and boldly proclaimed the gospel, baptizing thousands of people in one day. When MacFarlane's characters hear the voice of God, they hunker down in the woods. MacFarlane's story is a reverse Pentecost, a return to hiding rather than a bold going forth and proclaiming the gospel. Such a siege mentality is unchristian and dangerous, yet it is becoming prominent among Catholics in the 1990s, and even today. This is a huge problem.
The story itself is bizarre. It starts with the characters deciding to go into hiding and looking for suitable hiding places. The main character Buzz is helping local nuns in Cleveland to install solar panels that they will need after Y2K, and as a result of an accident he goes into a coma for three months and revives after the disaster occurs. The second part of the novel is Buzz's journey, a short little hike from Cleveland to New Hampshire where his family are holed up. It was in this part of the story that I began to hope. How many great stories are centered around journeys and quests? Stories like the Odyssey, Huckleberry Finn or Lord of the Rings, even the Quest for the Holy Grail. Surely MacFarlane would take advantage of the journey motif to make the story interesting? But he didn't, he blew a golden opportunity. In this journey we see a series of inconsequential stops and morally ambiguous occurrences. One thing that struck me was how often MacFarlane threw in little observations and occurrences that didn't fit into the story, and which he didn't build upon. It was almost as if MacFarlane was simply trying to fill space. The last 200 pages or so of the book, when Buzz finally arrives at his destination, seemed to drag on forever. MacFarlane could easily have condensed the last 200 pages into 20 pages or so. Another annoying thing about the writing in this book was how MacFarlane insisted on describing every act of lust or violence in agonizing detail. There were pages that I quickly scanned because I truly did not want to know how many times a character was bludgeoned or which specific bones were broken. It seems that inexperienced writers feel that the sexy or violent scenes are the most interesting, so they think that they will improve their novel by indulging the reader in details. But such things can be tangentially mentioned, or not mentioned at all but only implied. In his novels, MacFarlane is not one to allow his reader any nuances or opportunities to use his imagination. Rather, he spells everything out for the reader.
I honestly had high hopes for this book, given the glowing reviews I saw on the inside cover and on Amazon.com. What a huge disappointment. If you are interested in religious fiction, there are much better works out there than this one. Please steer clear of it.