THE FOLLOW-UP TO HIS “PROOF OF HEAVEN” BOOK
Neurosurgeon and author Eben Alexander wrote in the Introduction to this 2014 book, “As an M.D. with a long career at esteemed medical institutions like Duke and Harvard, I was the perfect understanding skeptic. I was the guy who, if you told me about your NDE… would have looked at you and said, sympathetically, but definitively, that it was a fantasy. Countless people are having experiences like these… I have become, through the reach that ‘Proof of Heaven’ achieved, someone whom people feel they can talk to about this kind of thing… I am always astonished at the remarkable unity and coherence of what they have to say… Heaven makes us human… Without knowledge of the larger geography of where we came from and where we are going again when our physical bodies die, we are lost…
“My story is a piece of the puzzle---a further hint from the universe and the loving God at work in it that the time of bossy science and bossy religion is over, and that a new marriage of the better, deeper parts of the scientific and spiritual sensibilities is going to occur at last. In this book, I share what I have learned from others… about what I call the Gifts of Heaven. These gifts are the benefits that come when we open ourselves to the single greatest truth that those before us knew: there is a larger world behind the one we see around us every day. That larger world loves us more than we can possibly imagine, and it is watching us at every moment, hoping that we will see hints in the world around us that it is there… Each of us carries a memory of heaven, buried deep within us. Bringing that memory to the surface… is the purpose of this book.” (Pg. xxxiii, xxxv)
He states, “three questions have been immensely important to us: Who are we? Where did we come from? Where are we going? … Many scientists today think we are right on the verge of knowing just about everything there is to know about the universe. There is much talk… of a ‘Theory of Everything. A theory that will account for every last bit of data about the universe… But there’s something rather curious about this theory… The Theory of Everything makes no mention of heaven… There is another group out there today… that also believes we might indeed be on the verge of discovering a Theory of Everything. But the Theory… that this group is talking about is quite different from the one that materialist science thinks it’s on the verge of discovering. This other theory will be different … in two major ways. The first is that it still posits that we can’t ever really HAVE a Theory of Everything, if by that we mean an aggressive, materialist, data-oriented one. The second difference is that, in this other Theory of Everything, all three of those original, all-important primordial questions about the human condition will be addressed. Heaven will be included in it.” (Pg. xviii-xix)
He observes, “In the twentieth century… science… got a surprise… Matter turned out to be a dazzlingly intricate matrix of super-powerful but nonmaterial forces. It got even weirder… space wasn’t really ‘there,’ either… It bent. It stretched… It was anything but simple. Then… another factor entered into the picture… This new factor was consciousness---that simple… fact of being aware… in the 1920s, quantum mechanical experiments revealed not only that you COUND detect consciousness, but… the consciousness of the observer actually bound the observer to all he or she observed. It was an irremovable part of any scientific experiment… consciousness is so tied up with reality that there is no way of conceiving reality without it. Consciousness is the true bedrock of existence.” (Pg. xx-xxii)
He outlines, “The new theory---the new ‘Map of Everything’ that I am so in favor of---will include all the revolutionary discoveries that science has made in the last century… This new Map of Everything will also include the vast quantities of data that are coming in from a whole other area of research… Near-death experiences. Deathbed visions. Moments of apparent contact with departed loved ones. The whole world of strange but totally real encounters with the spiritual world that people experience all the time, but that neither dogmatic science nor dogmatic religion has allowed us to talk about.” (Pg. xxiv-xxv)
He suggests, “I believe the coming era will contain dire challenges … but it may also be one in which heaven and all it contains can be taken seriously again. If this happens---if enough people come forward and start talking about the kinds of experiences described in this book---the tide of belief will truly change… to study the things of heaven (the nonmaterial realms), you have to knock humbly and hopefully at the door, as Jesus suggested… it will have to submit to the evidence that the universe presents about itself… The problem [is] that so many scientists are too stubborn to look at it.” (Pg. 17-18)
He notes, “I’ve come to feel that the journey I narrated in ‘Proof of Heaven’ was kind of like a modern mystery initiation: one in which… I died to my old view of the world and was born into a new one. So many people are going through versions of what I went through… It’s almost as if we, as a culture, are undergoing a mass initiation together… A new reality is slowly but surely building… People… who are searching, like me, for a new vocabulary and worldview to fit it into.” (Pg. 21)
He states, “We know---physically speaking---that as a planet we are in deep trouble. But not everyone knows that the solution to this problem will have to be spiritual as well as material---that we have to change … what we think about the three big questions… Why? Because the only way to live happily on the earth is in the light of heaven.” (Pg. 48)
He asserts, “Heaven isn’t an abstraction; it isn’t a dreamscape cooked up from empty, wishful thinking. It is a place as real as the room … where you are right now. It has objects in it. Trees, fields, people, animals… But the rules of how things work there… are different from ours. The one rule we need to remember from here, however, is that we end up, in the end, where we belong, as we are led by the amount of love we have in us, for love is the essence of heaven.” (Pg. 57)
He acknowledges, “[There is] one reason why so many readers with a scientific background were so taken aback by the title of ‘Proof of Heaven.’ ‘You simply can’t PROVE that kind of thing,’ they said. Interestingly, many readers who came to the book from a religious point of reference agreed. Faith, they argued, and the subjects of faith (heaven, a loving God) are not experimental subjects to be proved… I agree. Spiritual matters can never be proved or disproved using the old-fashioned, aggressive style of science… But what if we approach these matters using a different kind of scientific approach? An approach that a scientist like Pascal, Fechner, Goethe, or Swedenborg might have approved of?” (Pg. 62)
He continues, “The fact is, we CAN prove heaven exists. The spiritual world is real, and people encounter it every day… But you have been told that what you experienced as real isn’t really real at all…. At the heard of all spiritual belief lies the intuition that we are not who we think we are… It’s this intuition… that the world’s spiritual traditions … tirelessly seek to wake us up to… But in order to become that larger being, you will have to die to the simple earthly person you are now. You must become a heavenly one as well… Are you ready?” (Pg. 64-66)
He asserts, “everything is a vibration. Our sensory systems … process information through the frequencies of vibrating waves… Neuroscience would say everything you have ever experienced is nothing more than those electrochemical vibrations in the brain---a MODEL of reality, not reality itself… Much of my current research … involves the use of sound … to produce deep transcendental states of consciousness.” (Pg. 140-141)
He concludes, “On a deep level, all of us know exactly what we’re doing at every moment. But that knowledge pops up and sinks… That’s why we have to work so hard… to remember. But the trip out is ending, and the trip back is beginning… I think of that three-word question… that so many other initiates have been asked over history, and long before. Three words that our entire culture is being asked, right now… as we prepare to enter what will be the most challenging and most wonderful chapter in our history. ARE YOU READY?” (Pg. 131-132)
While not as interesting as Dr. Alexander’s ‘Proof of Heaven’ book, this book will nevertheless be of interest to those studying Near-Death Experiences, but also contemporary metaphysical spirituality (what we used to call “New Age”).