What do you think?
Rate this book
When Culture Hates You: Persevering for the Common Good as Christians in a Hostile Public Square
Jesus Warned the World Would Hate Christians
“If the world hates you, know that it has hated me before it hated you” (John 15:18).
As cultural hostility toward Christianity intensifies, many Christians have grown more reluctant to advocate for biblical values in the public square. But our perseverance for the common good—a good defined by God alone—is more important than ever in a culture that embraces darkness.
When Culture Hates You is a call for Christians to unashamedly pursue righteousness in society out of our love for others. In this timely resource, author Natasha Crain will help you
make sense of cultural hostility by better understanding the roots of secular outrage on issues like Christian nationalism, social justice, abortion, transgenderism, and sexuality
advocate for the godly functioning of society with greater biblical, cultural, and civic understanding
take concrete action for the common good with more than 35 practical ideas to get you started
As Christians, our calling is to speak truth in the face of hostility. Not because we want to “war” with culture but because we love both God and others.
“If the world hates you, know that it has hated me before it hated you” (John 15:18).
As cultural hostility toward Christianity intensifies, many Christians have grown more reluctant to advocate for biblical values in the public square. But our perseverance for the common good—a good defined by God alone—is more important than ever in a culture that embraces darkness.
When Culture Hates You is a call for Christians to unashamedly pursue righteousness in society out of our love for others. In this timely resource, author Natasha Crain will help you
make sense of cultural hostility by better understanding the roots of secular outrage on issues like Christian nationalism, social justice, abortion, transgenderism, and sexuality
advocate for the godly functioning of society with greater biblical, cultural, and civic understanding
take concrete action for the common good with more than 35 practical ideas to get you started
As Christians, our calling is to speak truth in the face of hostility. Not because we want to “war” with culture but because we love both God and others.
256 pages, Paperback
First published February 1, 2025
59 people are currently reading
4385 people want to read
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
Displaying 1 - 30 of 117 reviews
April 19, 2025
4.5⭐️
Natasha Crain has great Biblical insight into issues present in today’s culture. She’s spot-on with everything discussed in this book. She covers the foundations of Christianity, how we can relate it to society and the church as a whole, and issues Christians face with ways one might respond to those challenges. It’s jam-packed with info and stats while bringing it all back to God and Scripture.
I think this is a book that every Christian should read!
Natasha Crain has great Biblical insight into issues present in today’s culture. She’s spot-on with everything discussed in this book. She covers the foundations of Christianity, how we can relate it to society and the church as a whole, and issues Christians face with ways one might respond to those challenges. It’s jam-packed with info and stats while bringing it all back to God and Scripture.
I think this is a book that every Christian should read!
January 23, 2025
Note: I received an advance copy of this book in exchange for an honest review.
If you're at all familiar with Natasha Crain, you probably don't need a review to add this book to your cart. For those less aware, Natasha has established herself as a serious thinker in the conservative Christian apologetics movement. Her book "Faithfully Different" served as fuel for a youth study I did in my own youth group, and this book can be used to work in more ideas.
The first half of the book seeks to establish a solid foundation for why Christians should act in the greater culture, rather than sit in our pews with our heads down and wait for Jesus' return. She grounds this in the concept of the common good - that is, things that benefit all of society, not just Christians or Christian interests. She establishes the idea that everyone works from some idea of what is good and right, and that Christians should not be excluded or exclude themselves from the public arena. Labeling some viewpoints as "religious" is completely arbitrary and serves as an insufficient critique of Christian involvement.
The second half of the book deals with multiple hot-button issues of our day, and shows why Christian values and positions are actually in the common good. It goes beyond positions though to encouraging actions, and not all of those are as simple as being involved politically. For example, working with a crisis pregnancy center doesn't require any political action - it is helping those who need help in choosing life to do so.
The book's weaknesses are in part by design. Some topics need a deeper dive than a short, high-level book can give. There is still much debate over some aspects of certain topics contained within the book. The endnotes serve as a great help in finding additional resources for those deeper dives, and clarify places where the book simply avoids the weeds to keep the book under five bazillion pages. This is not the end-all book on this topic, but it serves well as a starting point for Christians to realize that being involved in the public sphere is not only possible but beneficial for society as a whole. We can and should be involved because of the truth of what and who we know. I'm recommending it for my church library, and to anyone looking for a clear, concise analysis of Christians outside the church today.
If you're at all familiar with Natasha Crain, you probably don't need a review to add this book to your cart. For those less aware, Natasha has established herself as a serious thinker in the conservative Christian apologetics movement. Her book "Faithfully Different" served as fuel for a youth study I did in my own youth group, and this book can be used to work in more ideas.
The first half of the book seeks to establish a solid foundation for why Christians should act in the greater culture, rather than sit in our pews with our heads down and wait for Jesus' return. She grounds this in the concept of the common good - that is, things that benefit all of society, not just Christians or Christian interests. She establishes the idea that everyone works from some idea of what is good and right, and that Christians should not be excluded or exclude themselves from the public arena. Labeling some viewpoints as "religious" is completely arbitrary and serves as an insufficient critique of Christian involvement.
The second half of the book deals with multiple hot-button issues of our day, and shows why Christian values and positions are actually in the common good. It goes beyond positions though to encouraging actions, and not all of those are as simple as being involved politically. For example, working with a crisis pregnancy center doesn't require any political action - it is helping those who need help in choosing life to do so.
The book's weaknesses are in part by design. Some topics need a deeper dive than a short, high-level book can give. There is still much debate over some aspects of certain topics contained within the book. The endnotes serve as a great help in finding additional resources for those deeper dives, and clarify places where the book simply avoids the weeds to keep the book under five bazillion pages. This is not the end-all book on this topic, but it serves well as a starting point for Christians to realize that being involved in the public sphere is not only possible but beneficial for society as a whole. We can and should be involved because of the truth of what and who we know. I'm recommending it for my church library, and to anyone looking for a clear, concise analysis of Christians outside the church today.
January 28, 2025
This book helps Christians understand why our culture has become increasingly hostile to biblical beliefs and gives them the knowledge and confidence to advocate for righteousness in society.
In section 1, Natasha answers questions like:
- Why is culture so opposed to Christians?
- Isn’t it better for me to keep my Christian beliefs private?
- What makes Christians think they get to decide what’s good for society?
- Is it even ok for Christians to become involved in politics?
In section 2, Natasha dives into some of the hot topics of the day – Christian nationalism, social justice, abortion, transgenderism, and the sexual revolution. Natasha explains the biblical view on each of these issues and how it differs from the popular view.
The second half of the book was my favorite because it is practical. I need help articulating myself when answering people’s objections, and the book provided sample follow up questions and responses that I can tailor to my situation. I also love that Natasha suggested possible actions Christians can take to be an influence in our culture. They include things anyone can do from home (praying, donating, calling your congressman) as well as more public actions (volunteering, joining your local school board, starting a ministry).
For me, the book was somewhere between a pep talk and a kick in the pants, reminding me that God’s plan for me is not to isolate myself in a Christian bubble. The Bible calls me to love my neighbor as myself, and this means I have an obligation to care about how society functions and take action to improve it.
I would recommend this book to Christians who:
- Wonder why the world around us seems to hate everything we hold to be good
- Are unsure about what their role in society is
- Want to act for the good of their neighbors but don’t know where to begin
In section 1, Natasha answers questions like:
- Why is culture so opposed to Christians?
- Isn’t it better for me to keep my Christian beliefs private?
- What makes Christians think they get to decide what’s good for society?
- Is it even ok for Christians to become involved in politics?
In section 2, Natasha dives into some of the hot topics of the day – Christian nationalism, social justice, abortion, transgenderism, and the sexual revolution. Natasha explains the biblical view on each of these issues and how it differs from the popular view.
The second half of the book was my favorite because it is practical. I need help articulating myself when answering people’s objections, and the book provided sample follow up questions and responses that I can tailor to my situation. I also love that Natasha suggested possible actions Christians can take to be an influence in our culture. They include things anyone can do from home (praying, donating, calling your congressman) as well as more public actions (volunteering, joining your local school board, starting a ministry).
For me, the book was somewhere between a pep talk and a kick in the pants, reminding me that God’s plan for me is not to isolate myself in a Christian bubble. The Bible calls me to love my neighbor as myself, and this means I have an obligation to care about how society functions and take action to improve it.
I would recommend this book to Christians who:
- Wonder why the world around us seems to hate everything we hold to be good
- Are unsure about what their role in society is
- Want to act for the good of their neighbors but don’t know where to begin
January 19, 2026
When Culture Hates You: Persevering for the Common Good as Christians in a Hostile Public Square by Natasha Crain
In When Culture Hates You, Natasha Crain invites Christian readers into a thoughtful, biblically grounded exploration of what it means to live out and advocate for their faith in a culture that often misunderstands, criticizes, or opposes biblical values. Crain divides the book into two clear parts: the first helps readers understand why cultural hostility exists, how the “common good” is defined differently within secular and Christian worldviews, and how believers can ground their convictions in Scripture with authority, conviction, and tenacity (ACT); the second part applies these foundations to real controversies like Christian nationalism, social justice, abortion, transgender issues, and sexuality, offering guidance and practical responses for engagement with grace and clarity.
I liked how Crain balances earnest love for God and others with a call to courageous engagement, reminding readers that perseverance in public life is not about winning arguments but about embodying truth and compassion even when misunderstood. I appreciated her thoughtful unpacking of complex cultural debates and her practical ideas for action, which left me encouraged rather than overwhelmed.
Rating: 4 out of 5, for its insightful, faith‑affirming perspective on cultural engagement.
In When Culture Hates You, Natasha Crain invites Christian readers into a thoughtful, biblically grounded exploration of what it means to live out and advocate for their faith in a culture that often misunderstands, criticizes, or opposes biblical values. Crain divides the book into two clear parts: the first helps readers understand why cultural hostility exists, how the “common good” is defined differently within secular and Christian worldviews, and how believers can ground their convictions in Scripture with authority, conviction, and tenacity (ACT); the second part applies these foundations to real controversies like Christian nationalism, social justice, abortion, transgender issues, and sexuality, offering guidance and practical responses for engagement with grace and clarity.
I liked how Crain balances earnest love for God and others with a call to courageous engagement, reminding readers that perseverance in public life is not about winning arguments but about embodying truth and compassion even when misunderstood. I appreciated her thoughtful unpacking of complex cultural debates and her practical ideas for action, which left me encouraged rather than overwhelmed.
Rating: 4 out of 5, for its insightful, faith‑affirming perspective on cultural engagement.
February 3, 2025
Great book and I'd definitely recommend it. Goes over some hot topics of our times and as Christians it is important to know what we believe and why.
February 4, 2025
Natasha is amazing at research and at sharing that research and truth with others. This book is a must read for every Christian. It is eye opening to the devastations happening in society but also encouraging in how Christian’s should be a light in all of the scenarios that are presented. There is so much good to say about Natasha and this book, but unlike Natasha, I am not great at putting it all down in words.
January 23, 2025
This is an important, thoughtful book that reminds Christians we are not meant to be loved by culture, and equipping us for the challenges we will face. It is balanced and even-toned throughout; crain doesn't try to paint with a political brush. Rather, she gives lots of well-documented evidence for her claims and practicable, applicable things Christians can do to speak truth lovingly. I highly recommend this if you are feeling lost, hopeless, or helpless in the face of a culture that has seemingly abandoned the last vestiges of a judeo-christian foundation. Wonderful book!
January 28, 2025
Throughly enjoyed this book. Natasha Crain has a gift of relaying complex information and making it very comprehensible. She is not afraid to talk about today's hot topics and speaking the truth in love. I highly recommend this book for any Christian who struggles to understand the complexities in modern culture and how to navigate it the way the Lord would want them to.
January 27, 2026
I can tell the author has a marketing background and not a theological or anthropological one because this book makes some extremely bold generalized claims based on one of the poorest understandings of church history, American history, theology, and pretty much any field she pretends to know something about. Unfortunately, this is a great example of how conservative evangelicals think - which is to say… not very deeply.
January 28, 2025
“When Culture Hates You” is a much needed and highly recommended volume that, although geared to the Christian reader, may be informative to the non-Christian reader as well. We are all keenly aware as to how divided our society has been in recent years. Christianity, and its views, are often now regarded by society as “hateful” or “phobic,” We also often hear that there is supposed to be a distinct “separation of church and state,” which is often interpreted as Christians needing to keep their opinions out of politics and voting. But is this true?
WCHY is divided into two parts: the first identifies and expands upon some of the key challenges and questions as to how and why Christians should interact in society (aka “the public square”). Part two focuses on some key issues that are constantly in the news, bantered about on social media, and which often influences policies in our workplace. Surprisingly, these same topics are often ignored in our churches. Some of these issues include social justice, critical race theory, LGBTQ, abortion and the sexual revolution. Also provided is some history on these topics, how they may affect Christians, but also (notably) some responses and actions for each of these controversial topics.
The book is well-referenced, including a wealth of scripture verses to support the why and how Christians should act. It is well-organized and appropriate in length, which helps the reader to acquire a good understanding of today’s culture and how Christians can “love our neighbor” while remaining “salt and light.”
WCHY is divided into two parts: the first identifies and expands upon some of the key challenges and questions as to how and why Christians should interact in society (aka “the public square”). Part two focuses on some key issues that are constantly in the news, bantered about on social media, and which often influences policies in our workplace. Surprisingly, these same topics are often ignored in our churches. Some of these issues include social justice, critical race theory, LGBTQ, abortion and the sexual revolution. Also provided is some history on these topics, how they may affect Christians, but also (notably) some responses and actions for each of these controversial topics.
The book is well-referenced, including a wealth of scripture verses to support the why and how Christians should act. It is well-organized and appropriate in length, which helps the reader to acquire a good understanding of today’s culture and how Christians can “love our neighbor” while remaining “salt and light.”
February 2, 2025
Woah, what a book!! As a Christian and former public school teacher, I know far too well how culture dislikes those of us who stand up for Biblical teaching. The first part of Natasha’s book was more academic, but absolutely necessary foundation as she defined terms and some basic theology. The second part of the book was much easier to read, until I came to chapter 10. No spoiler alerts, but chapter 10 was harder for me to read, not because of a tone shift, but because the topic is so incredibly heartbreaking. My very favorite thing is that Natasha added very practical “Quick Responses to Popular Challenges” towards the end of every chapter in part two. I want to memorize some of these responses so I’m more prepared when culture tries to challenge my biblically- based beliefs.
Just read the book! It’s one that will lead you to further thought and conversations!
Just read the book! It’s one that will lead you to further thought and conversations!
February 15, 2025
As usual, Natasha Crain has written a smart, clean, well reasoned and scripturally sound book so relevant to todays cultural conversation. Highly recommend for Christians everywhere!
January 24, 2026
Very, very good introduction into the secular worldview dominating American culture today and how conservative Christians can to engage with it. Crain explains why people think the way they do about hot button issues, why they have such a hostile attitude towards evangelical positions, and ends every chapter with practical tips and next steps. It’s an important but approachable read for conservative Christians, even ones like me who don’t like politics.
May 21, 2025
This is a really good introductory book for the Christian wondering about the most Christlike posture toward political and cultural involvement. I’d definitely hand this to anyone who doesn’t know where to start when thinking about hot-button topics.
However, if you were following along with Natasha Crain’s podcast (and others like her, such as Alisa Childers, Frank Turek, and Allie Beth Stuckey) during the major cultural shifts of the last few years (Covid, BLM, Dobbs, etc.) then you’ve probably already got a good grasp on the material of this book. I didn’t feel like there was much new information or insight offered here that isn’t also readily available on Natasha’s blog and podcast. I’ll admit I ended up skimming through some chapters since most of what I was reading felt like reruns of points Natasha and others have made many times.
However, if you were following along with Natasha Crain’s podcast (and others like her, such as Alisa Childers, Frank Turek, and Allie Beth Stuckey) during the major cultural shifts of the last few years (Covid, BLM, Dobbs, etc.) then you’ve probably already got a good grasp on the material of this book. I didn’t feel like there was much new information or insight offered here that isn’t also readily available on Natasha’s blog and podcast. I’ll admit I ended up skimming through some chapters since most of what I was reading felt like reruns of points Natasha and others have made many times.
November 3, 2025
Loved this book!! “When Culture Hates You” provided a comprehensive look at both the why behind and the “how to” response believers can give to the very specific accusations of hate aimed at Christians by the loud, (ironically) non-tolerant views held by mainstream culture.
Part I of the book discusses the background of cultural hostility. Each chapter has bullets at the end with a summary of the main points for easy reference.
Part II addresses accusations made of Christians - Christian nationalism, power-hungry oppressors (views from social justice), controlling misogynists (views from pro-choice advocates), cruel rights-deniers (view from transgender activists), and hateful bigots (view from sexual revolution) - and contains both quick responses to popular challenges on the topic as well as actions to take for the common good of humanity.
I highly recommend this book as a resource to every believer who is looking to understand those who hold cultural beliefs as well as how to engage effectively both in conversation and in action for the common good.
Part I of the book discusses the background of cultural hostility. Each chapter has bullets at the end with a summary of the main points for easy reference.
Part II addresses accusations made of Christians - Christian nationalism, power-hungry oppressors (views from social justice), controlling misogynists (views from pro-choice advocates), cruel rights-deniers (view from transgender activists), and hateful bigots (view from sexual revolution) - and contains both quick responses to popular challenges on the topic as well as actions to take for the common good of humanity.
I highly recommend this book as a resource to every believer who is looking to understand those who hold cultural beliefs as well as how to engage effectively both in conversation and in action for the common good.
April 23, 2025
An incisive and sometimes difficult read. Natasha Crain is a fantastic, bold, and clear communicator. In this book, she makes the case for why Christians ought to be engaged in public matters in ways that are sometimes considered political. Essentially, she argues that doing so is an important part of loving others, and she provides biblical arguments in support of this. After tackling objections to this argument, she spends the second half of the book discussing specific issues and contrasting the cultural vs. biblical perspectives on each. She ends each section with ideas for responses to cultural objections and suggestions for ways to get involved with making a difference in each of these areas.
This book provides a really accessible and clear overview of the ideas that undergird the contemporary social justice movement and cultural approaches to race relations, sexuality, and comprehensive sexuality education (CSE), as well as how the worldview assumptions of those philosophies clash with a biblical worldview. While it doesn’t go into as much depth as, say, Nancy Pearcey’s Love Thy Body or Thaddeus Williams’s Confronting Injustice without Compromising Truth, it provides a solid and understandable introduction, and thus could be very useful as an overview of these topics. It’s stronger in this way (exploring the underlying worldview) than Allie Beth Stuckey’s Toxic Empathy, which similarly (and usefully) explains the conservative positions on a number of contemporary issues. While the two books have some overlap, Stuckey focuses on why conservatives believe their positions to be the most genuinely compassionate ones, while Crain focuses on biblical and worldview concerns to a greater degree.
The subject matter of When Culture Hates You is at times quite mature, especially when explaining Freud and Kinsey and the slowly increasing push for the sexualization of children. They’re real issues in our world today, but understanding where culture is coming from can get quite dark. I recommend for upper teens and up.
This book provides a really accessible and clear overview of the ideas that undergird the contemporary social justice movement and cultural approaches to race relations, sexuality, and comprehensive sexuality education (CSE), as well as how the worldview assumptions of those philosophies clash with a biblical worldview. While it doesn’t go into as much depth as, say, Nancy Pearcey’s Love Thy Body or Thaddeus Williams’s Confronting Injustice without Compromising Truth, it provides a solid and understandable introduction, and thus could be very useful as an overview of these topics. It’s stronger in this way (exploring the underlying worldview) than Allie Beth Stuckey’s Toxic Empathy, which similarly (and usefully) explains the conservative positions on a number of contemporary issues. While the two books have some overlap, Stuckey focuses on why conservatives believe their positions to be the most genuinely compassionate ones, while Crain focuses on biblical and worldview concerns to a greater degree.
The subject matter of When Culture Hates You is at times quite mature, especially when explaining Freud and Kinsey and the slowly increasing push for the sexualization of children. They’re real issues in our world today, but understanding where culture is coming from can get quite dark. I recommend for upper teens and up.
March 8, 2025
Solid book. It’s weird to read this post election 2024, I don’t think the “vibe shift” has actually changed anything so even though culture seems to have paused it’s hating I don’t think this book is a waste instead I think it is a good way to prepare. Part two was very well done with quick responses to cultural buzz phrases and positive next steps to help heal culture. I think this section is something very practical for the reader. Part one covered why we should engage culture. And while there was not new stuff for me here, the clarity of thought and having it all in one place is a great part of this book. Highly recommended
February 2, 2025
This book is definitely a read most Christians today need to look into. We are facing unprecedented times. Our country is moving closer and closer to a secular one and our kids will pay the price if we do not equip them properly.
The first part of this book is a look at the foundations of Christianity and how we should relate to society and the church as a whole.
The second part of the book is a cacophony of hot topics few are willing to touch and while some of them deserve a deeper look, this is a great start. I received this book free from the author for an honest review.
The first part of this book is a look at the foundations of Christianity and how we should relate to society and the church as a whole.
The second part of the book is a cacophony of hot topics few are willing to touch and while some of them deserve a deeper look, this is a great start. I received this book free from the author for an honest review.
March 11, 2025
Informative, relevant, and practical. It addresses the hot cultural topics of today and gives the background of why culture thinks the way they do about those topics. It also gives questions and a defense to help Christians give critics of a biblical world view a way to begin to think critically and logically about why their criticism isn't as consistent or logical as they think it is. It gives good insight into why having a different world view makes you come to very different conclusions on political topics. Lastly, it gives the best argument I've ever heard for why being involved in politics can be consistent with following the teachings of Jesus.
November 9, 2025
This is a well written book covering how to live as a Christian in today's modern public square in the USA. The author is well researched and very reasonable and logical as she approaches each topic. I think I found the chapters on Christian's involvement in politics to be most valuable.
The author reads the audio book, which was what I listened to. She is easy to listen to.
The author reads the audio book, which was what I listened to. She is easy to listen to.
December 31, 2025
This should be required reading for every Christian
January 8, 2026
Laaabai patiko!
Autorė suteikia istorinio konteksto įvykiams, vykstantiems šiomis dienomis mūsų kultūroje (lgbt, abortai, sexed) ir nurodo kokia turėtų būti krikščionio pozicija. Toks jausmas, kad ji išnarplioja visą makalynę, kurią vis girdžiu bent jau dešimt metų. Visų pirma ji nurodo standarto turėjimo svarbą (jei neturi įsitikinimo ir pagrindo tam, net neverta tuomet diskutuot. Tuo pačiu, jei tiki, kad Dievas yra palikęs tam tikras normas, turėtum nebijot už jas kovot ir pasisakyt), ragina diskutuojant apsibrėžti sąvokas ir aiškiai suformuluot klausimus, taip pat duoda dažnai girdimus krikščioniui klausimus/kaltinimus ir praktiškai juos aptaria.
“It’s not christians who hate culture. It is God who does. We are just His messengers”.
Autorė suteikia istorinio konteksto įvykiams, vykstantiems šiomis dienomis mūsų kultūroje (lgbt, abortai, sexed) ir nurodo kokia turėtų būti krikščionio pozicija. Toks jausmas, kad ji išnarplioja visą makalynę, kurią vis girdžiu bent jau dešimt metų. Visų pirma ji nurodo standarto turėjimo svarbą (jei neturi įsitikinimo ir pagrindo tam, net neverta tuomet diskutuot. Tuo pačiu, jei tiki, kad Dievas yra palikęs tam tikras normas, turėtum nebijot už jas kovot ir pasisakyt), ragina diskutuojant apsibrėžti sąvokas ir aiškiai suformuluot klausimus, taip pat duoda dažnai girdimus krikščioniui klausimus/kaltinimus ir praktiškai juos aptaria.
“It’s not christians who hate culture. It is God who does. We are just His messengers”.
February 16, 2025
“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing." (John 15:4-6)
Not a book for "fair-weather Christians"
I really appreciate the work of Natasha Crain; this newest offering is timely, well-meaning and as always, communicated in a clear and accessible way. In retrospect, I removed one star because upon further consideration, I realized it treats too lightly a vital prerequisite to the acceptance of her arguments, and is based on some assumptions about the reader that need far more discussion. If you have already "counted the cost" of following Jesus, and are committed to His teachings no matter what the future holds, this book is primarily for you. But if you are nominal in these beliefs, as many professing "Christians" are, and are instead coming to this book the way that you have come to Christianity (in the hopes of finding some easy steps to follow in order to avoid discomfort), then no amount of philosophical reasoning will help you when the time comes to pay the price for what you believe in. And as Natasha herself points out, people can be quite willing to do away with reason in service of justifying their desires.
However much fellow Christians like Natasha encourage and exhort us to persist in thinking and acting biblically (and lay out rational principles for doing so), when faced with opposition from the culture, one thing remains: The love motive. That is, the genuine desire to love others in the way that Jesus himself exemplified: sacrificially. Do I love others and truly desire "the common good" based on the just and loving objective moral standards that a just and loving Creator of the universe has set out? What am I willing to sacrifice to follow Him, and am I truly doing it out of love? Or do I desire being loved by people more than I desire God Himself?
• "Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’" (Matthew 7:21-23)
• "He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it." (Matthew 10:37-39)
• "Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it." (Matthew 16:24-25)
• "So likewise, whoever of you does not forsake all that he has cannot be My disciple." (Luke 14:33)
Those who identify as Christian will never choose to take the ever-increasing personal, social, and financial risks that come with following the one in whom they claim to believe without deep and abiding love for Him, and for others. When a Christian comes to the crossroads of choice between obedience to God and either thinking or doing whatever it takes to keep themselves comfortable, the so-called "Christian" who does not love and trust in Him will choose themselves, time and time again. They won't oppose true injustice in the culture; they'll either retreat from it entirely, quietly go along with the fashionable movements of the day, or hide in plain sight by parroting whatever the approved narrative of the moment happens to be. They'll perform all sorts of mental gymnastics to justify their ultimately self-serving decision, and will even go so far as to re-brand their rebellion to God as the more ethical choice.
In the face of increased social and political pressure to conform to the culture, I believe that in order to better understand Natasha Crain's work, Christians who haven't already done so should first ask themselves whether or not they are truly disciples of Christ, and consider from God's word how it is they come to love Him and submit to His will and way in every moment of their life—not just in times of trial or opposition. To paraphrase what Francis Schaeffer alluded to in "The Mark of a Christian", non-believers looking on have every right to object when they hear a moralizing "Christian" have all sorts of prescriptive things to say about the ethical matters of the day, but when they see how that "Christian" behaves, it's patently obvious that they're not living in submission to God, and are worldly in every other respect. If a Christian is not already "set apart" for God, honouring Him in their daily life by being faithful in the small things (Luke 16:10), when they try to persuade others to "do things God's way" as regards to the culture's hot-button moral controversies—however well-intentioned they may be—their voice understandably rings hollow at best, or sounds hypocritical at worst.
Yes, of course God can still use us in spite of our failings, just as He's used many other imperfect people throughout human history; and I'm not at all suggesting by this that Christians shouldn't speak out against injustice unless they're living perfectly holy lives (Natasha takes pains to answer many similar objections in this work). What I'm instead encouraging other believers to recognize is that as it gets progressively harder to discuss these issues in the public square, we will be less and less able to do so on the strength of our confidence (rather, our complacency) in ideal sociopolitical conditions. We can expect a time when the culture will hate Christians even more (that is, as Natasha points out, they'll hate those who actually try to live out their convictions) and will not merely seek to deplatform and discredit, but will attempt to force silence and compliance by far more oppressive means. But as Natasha reminds us, Jesus said that this is to be expected:
• "The world cannot hate you, but it hates Me because I testify of it that its works are evil." (John 7:6-8)
• "If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you." (John 15:17-19)
When given fewer opportunities to persuade the culture with reasoning, will my actions speak louder than my words? Will I bend the knee to majority rule, or will I live with integrity, willing to die for what I believe? And most of all, will I do so out of love? How can I possibly reason myself into loving someone who hates me? If I'm honest, I can't; at least, not by my strength and willpower, alone.
It's only through God's power—not our own fallible and often self-serving capacities—that we're given the ability to persist and endure all challenges in love; the means by which the follower of Christ can "count it all joy when you fall into various trials, knowing that the testing of your faith produces patience" (James 1:2-3), "And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation." (Romans 5:3-11)
If I'm not empowered by God's love, all my so-called "righteousness" is as useful for "cleaning up" the culture as a dirty rag (Isaiah 64:6) and everything I claim to do for God is ultimately spiritually fruitless. (1 Corinthians 13:1-3)
Living out these convictions, and following Christ within a culture that hates me is only possible through God's supernatural love: "Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us." (1 John 4:17-19). This is the same supernatural ability to love by which Jesus Himself in the garden of Gethsemane submitted His desire to live to God's will; so much so, that He’d sacrifice Himself for us, and He fell on His face, praying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”
Not a book for "fair-weather Christians"
I really appreciate the work of Natasha Crain; this newest offering is timely, well-meaning and as always, communicated in a clear and accessible way. In retrospect, I removed one star because upon further consideration, I realized it treats too lightly a vital prerequisite to the acceptance of her arguments, and is based on some assumptions about the reader that need far more discussion. If you have already "counted the cost" of following Jesus, and are committed to His teachings no matter what the future holds, this book is primarily for you. But if you are nominal in these beliefs, as many professing "Christians" are, and are instead coming to this book the way that you have come to Christianity (in the hopes of finding some easy steps to follow in order to avoid discomfort), then no amount of philosophical reasoning will help you when the time comes to pay the price for what you believe in. And as Natasha herself points out, people can be quite willing to do away with reason in service of justifying their desires.
However much fellow Christians like Natasha encourage and exhort us to persist in thinking and acting biblically (and lay out rational principles for doing so), when faced with opposition from the culture, one thing remains: The love motive. That is, the genuine desire to love others in the way that Jesus himself exemplified: sacrificially. Do I love others and truly desire "the common good" based on the just and loving objective moral standards that a just and loving Creator of the universe has set out? What am I willing to sacrifice to follow Him, and am I truly doing it out of love? Or do I desire being loved by people more than I desire God Himself?
• "Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’" (Matthew 7:21-23)
• "He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it." (Matthew 10:37-39)
• "Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it." (Matthew 16:24-25)
• "So likewise, whoever of you does not forsake all that he has cannot be My disciple." (Luke 14:33)
Those who identify as Christian will never choose to take the ever-increasing personal, social, and financial risks that come with following the one in whom they claim to believe without deep and abiding love for Him, and for others. When a Christian comes to the crossroads of choice between obedience to God and either thinking or doing whatever it takes to keep themselves comfortable, the so-called "Christian" who does not love and trust in Him will choose themselves, time and time again. They won't oppose true injustice in the culture; they'll either retreat from it entirely, quietly go along with the fashionable movements of the day, or hide in plain sight by parroting whatever the approved narrative of the moment happens to be. They'll perform all sorts of mental gymnastics to justify their ultimately self-serving decision, and will even go so far as to re-brand their rebellion to God as the more ethical choice.
In the face of increased social and political pressure to conform to the culture, I believe that in order to better understand Natasha Crain's work, Christians who haven't already done so should first ask themselves whether or not they are truly disciples of Christ, and consider from God's word how it is they come to love Him and submit to His will and way in every moment of their life—not just in times of trial or opposition. To paraphrase what Francis Schaeffer alluded to in "The Mark of a Christian", non-believers looking on have every right to object when they hear a moralizing "Christian" have all sorts of prescriptive things to say about the ethical matters of the day, but when they see how that "Christian" behaves, it's patently obvious that they're not living in submission to God, and are worldly in every other respect. If a Christian is not already "set apart" for God, honouring Him in their daily life by being faithful in the small things (Luke 16:10), when they try to persuade others to "do things God's way" as regards to the culture's hot-button moral controversies—however well-intentioned they may be—their voice understandably rings hollow at best, or sounds hypocritical at worst.
Yes, of course God can still use us in spite of our failings, just as He's used many other imperfect people throughout human history; and I'm not at all suggesting by this that Christians shouldn't speak out against injustice unless they're living perfectly holy lives (Natasha takes pains to answer many similar objections in this work). What I'm instead encouraging other believers to recognize is that as it gets progressively harder to discuss these issues in the public square, we will be less and less able to do so on the strength of our confidence (rather, our complacency) in ideal sociopolitical conditions. We can expect a time when the culture will hate Christians even more (that is, as Natasha points out, they'll hate those who actually try to live out their convictions) and will not merely seek to deplatform and discredit, but will attempt to force silence and compliance by far more oppressive means. But as Natasha reminds us, Jesus said that this is to be expected:
• "The world cannot hate you, but it hates Me because I testify of it that its works are evil." (John 7:6-8)
• "If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you." (John 15:17-19)
When given fewer opportunities to persuade the culture with reasoning, will my actions speak louder than my words? Will I bend the knee to majority rule, or will I live with integrity, willing to die for what I believe? And most of all, will I do so out of love? How can I possibly reason myself into loving someone who hates me? If I'm honest, I can't; at least, not by my strength and willpower, alone.
It's only through God's power—not our own fallible and often self-serving capacities—that we're given the ability to persist and endure all challenges in love; the means by which the follower of Christ can "count it all joy when you fall into various trials, knowing that the testing of your faith produces patience" (James 1:2-3), "And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation." (Romans 5:3-11)
If I'm not empowered by God's love, all my so-called "righteousness" is as useful for "cleaning up" the culture as a dirty rag (Isaiah 64:6) and everything I claim to do for God is ultimately spiritually fruitless. (1 Corinthians 13:1-3)
Living out these convictions, and following Christ within a culture that hates me is only possible through God's supernatural love: "Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us." (1 John 4:17-19). This is the same supernatural ability to love by which Jesus Himself in the garden of Gethsemane submitted His desire to live to God's will; so much so, that He’d sacrifice Himself for us, and He fell on His face, praying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”
February 4, 2025
How do we define and advocate for the common good while persevering as Christians in a hostile cultural climate? This is the critical question that Natasha Crain answers in her newest book. Crain skillfully lays the foundation with biblical truth, insightfully explains why culture reacts the way it does to Christians in the public square, and provides dozens of ideas for how to live as salt and light amid persecution.
She begins by reminding Christians that what we see happening in culture today is exactly what Jesus said would happen. Christians experience hatred because Jesus experienced it first, so this should come as no surprise His followers. She also provides important insights as to why Christians experience hatred while other groups with different beliefs do not: Christians have a mandate to actively influence the culture around them while other groups are content to keep their views to themselves. Christians are called to advocate for righteousness, and as Crain states, “It’s never been popular to advocate for righteousness in a fallen world.”
She provides much-needed clarity surrounding the definition of the common good which she defines as “the set of conditions in society, or a state of affairs in society, where all of the various constituencies and elements of society are able to thrive.” Crain further elaborates that the reason why the common good is such a contentious topic today is because one’s definition of the common good is rooted in their worldview. She explains that a Christian’s worldview should be grounded in how God reveals truth about Himself through Scripture and the natural world, and in an understanding of the nature of mankind. Summarizing the necessity for a biblically informed understanding around the common good, she says, “We can’t afford to not take the time to understand what’s truly good—as defined by God—when so many lives are at stake. Ironically, what’s truly good is often hated by culture, which makes it all the more pressing that Christians have clarity. Without clarity, we’re prone to compromise truth under cultural accusations of hate.”
I found one especially helpful feature of the book to be the way in which Crain disabuses Christians of the notion that involvement in the political arena is off limits for them. She defines politics at its most basic level as “the process through which people living in communities decide on the parameters of how they’re going to live together—what their life in common will look like.” She explains that it isn’t wrong for Christians to advocate for policies that encourage government to function as God intended through promoting what is good, restraining what is evil, and doing so out of love for God and other people. By using the test case of slavery, she counters common objections to Christian involvement in politics to demonstrate how to work through the pushback Christians often receive in this area.
As she wraps up the first section of the book, Crain provides an acronym (ACT) to encourage Christians stay on task while engaged in the public square: Know your (biblical) Authority, strengthen Conviction, and maintain Tenacity (ACT). Regarding authority, she encourages Christians to “better understand basic biblical apologetics…regain awe for what the Bible is…and better understand the implications of the Bible being God’s Word.” To strengthen conviction, she states that “our views must be rooted in what Scripture itself says—not what culture says, not how we feel, and not what other Christians say…we need to understand the culture that surrounds us” and “take time to study objections to biblical views on controversial subjects.” As we maintain tenacity and count the cost in terms of relationships and finances, she admonishes, “How can we keep going, no matter the cost? It starts with a major reset of our expectations: Being a Christian will cost you…If maintaining tenacity starts with resetting our expectations, it ends with continually being mindful that we’re accountable to God not man.”
She calls Part Two of the book “Responding To And Persevering Through Today’s Most Prominent Charges.” Over the course of five chapters Crain tackles common charges lodged against Christians from several fronts: mainstream media, secular social justice activists, pro-choice activists, transgender activists, and sexual revolution proponents. She examines how culture arrived at the place where it is today on each of the issues, provides helpful quick responses to challenges, and then provides a list of action steps to advocate for the common good. These are chapters I will refer to often as I seek to be salt and light in a culture that often opposes my Christian convictions on these issues.
I appreciated Natasha Crain’s final words of encouragement in the epilogue. She says, “Yes, evil is dark, but exposing the unfruitful works of darkness puts God’s goodness on beautiful display for the world to see (Ephesians 5:11). It points people to the glory of God…if they’re willing to look. We’re not responsible for making them look, but we are responsible for lighting the way.” I enthusiastically recommend this book for anyone seeking to understand how to graciously and unashamedly advocate for the common good in the current cultural climate.
She begins by reminding Christians that what we see happening in culture today is exactly what Jesus said would happen. Christians experience hatred because Jesus experienced it first, so this should come as no surprise His followers. She also provides important insights as to why Christians experience hatred while other groups with different beliefs do not: Christians have a mandate to actively influence the culture around them while other groups are content to keep their views to themselves. Christians are called to advocate for righteousness, and as Crain states, “It’s never been popular to advocate for righteousness in a fallen world.”
She provides much-needed clarity surrounding the definition of the common good which she defines as “the set of conditions in society, or a state of affairs in society, where all of the various constituencies and elements of society are able to thrive.” Crain further elaborates that the reason why the common good is such a contentious topic today is because one’s definition of the common good is rooted in their worldview. She explains that a Christian’s worldview should be grounded in how God reveals truth about Himself through Scripture and the natural world, and in an understanding of the nature of mankind. Summarizing the necessity for a biblically informed understanding around the common good, she says, “We can’t afford to not take the time to understand what’s truly good—as defined by God—when so many lives are at stake. Ironically, what’s truly good is often hated by culture, which makes it all the more pressing that Christians have clarity. Without clarity, we’re prone to compromise truth under cultural accusations of hate.”
I found one especially helpful feature of the book to be the way in which Crain disabuses Christians of the notion that involvement in the political arena is off limits for them. She defines politics at its most basic level as “the process through which people living in communities decide on the parameters of how they’re going to live together—what their life in common will look like.” She explains that it isn’t wrong for Christians to advocate for policies that encourage government to function as God intended through promoting what is good, restraining what is evil, and doing so out of love for God and other people. By using the test case of slavery, she counters common objections to Christian involvement in politics to demonstrate how to work through the pushback Christians often receive in this area.
As she wraps up the first section of the book, Crain provides an acronym (ACT) to encourage Christians stay on task while engaged in the public square: Know your (biblical) Authority, strengthen Conviction, and maintain Tenacity (ACT). Regarding authority, she encourages Christians to “better understand basic biblical apologetics…regain awe for what the Bible is…and better understand the implications of the Bible being God’s Word.” To strengthen conviction, she states that “our views must be rooted in what Scripture itself says—not what culture says, not how we feel, and not what other Christians say…we need to understand the culture that surrounds us” and “take time to study objections to biblical views on controversial subjects.” As we maintain tenacity and count the cost in terms of relationships and finances, she admonishes, “How can we keep going, no matter the cost? It starts with a major reset of our expectations: Being a Christian will cost you…If maintaining tenacity starts with resetting our expectations, it ends with continually being mindful that we’re accountable to God not man.”
She calls Part Two of the book “Responding To And Persevering Through Today’s Most Prominent Charges.” Over the course of five chapters Crain tackles common charges lodged against Christians from several fronts: mainstream media, secular social justice activists, pro-choice activists, transgender activists, and sexual revolution proponents. She examines how culture arrived at the place where it is today on each of the issues, provides helpful quick responses to challenges, and then provides a list of action steps to advocate for the common good. These are chapters I will refer to often as I seek to be salt and light in a culture that often opposes my Christian convictions on these issues.
I appreciated Natasha Crain’s final words of encouragement in the epilogue. She says, “Yes, evil is dark, but exposing the unfruitful works of darkness puts God’s goodness on beautiful display for the world to see (Ephesians 5:11). It points people to the glory of God…if they’re willing to look. We’re not responsible for making them look, but we are responsible for lighting the way.” I enthusiastically recommend this book for anyone seeking to understand how to graciously and unashamedly advocate for the common good in the current cultural climate.
February 2, 2025
When Culture Hates you, what do you do? Bow out of the culture? Capitulate to the masses? What if you’re wrong and the culture is right? How do you know?
This book, by Natasha Crain, is for Christians with a Biblical world view. The author presupposes that the reader shares this view. This is a good primer on issues that Christian face and how one might respond to these challenges.
The format is in two sections and the first titled, “Understanding the Hate” has five chapters and aptly begins with Jesus telling us that of course we would be hated for His sake. Crain then goes on to define the common good and that for it to be a common good (we all have a mutual understanding), we need to know the authority of what is good and moral. As Christians, we have God as our moral law giver and we take our authority from the scriptures, but this isn’t universal for non-believers since our world views and the influences that shape them are different.
The author dedicates the succeeding chapter on the Common Good in Politics and argues why Christians should be involved in politics since someone is always inserting their worldview into shaping the world around us. So why shouldn’t it be a Christian worldview? She rightly points out that someone is always wanting to ‘impose’ their beliefs on others, and someone is always seeking to wield power.
Crain rounds out the end of Part One by introducing the acronym ACT: authority, conviction and tenacity. She explains that being able to persevere in the face of open hostility is something that requires Biblical Authority, Conviction and Tenacity.
In Part Two, Crain addresses how we should be responding and persevering to the accusations that are coming up. Such accusations that run the gamut of Christians wanting to set up a theocracy, wanting to convert everyone, or else, having a dark hunger for power. She offers reasonable responses to such accusations which direct the reader to question what is meant by such accusations.
The next section tackles the cultural issues of the moment. What used to be ‘alternative’ has been pushed into the mainstream as ‘normal’ and Christians have been pressed to accept and affirm deviant behaviors and desires. Cultural Marxists label heterosexual Christians fearful, or terrified. If we reject Critical Race Theory, we’re automatically lumped in as racists. Rejecting Queer Theory makes us intolerant. Crain offers suggestions on how to use “Biblical Justice” to influence culture through prayer, voluntarism and donating to charities to share the Light of Christ.
The book expands further into the Dobbs decision which sent the question of legal abortion back to individual states. She briefly explains why Roe v Wade was overturned and then makes a succinct case for why the question of abortion shouldn’t be a question for Christians. Crain also highlights the reality that scientists are aware at which point life begins. She offers a few scenarios on how arguing over gestational age could drag into infancy and toddlerhood, and sadly it has.
Since we’re already trying to deny women the choice to kill their unborn, we’ve now arrived at the messy part: Gender Dysphoria. Crain compares Psychology’s behavior Bible, the Diagnostics Service Manual (DSM) III with the DSM IV and the DSM V in how they addressed the issue of gender dysphoria and highlights the dramatic shift that happened when the DMS V came out. She shows through the culture how changes in the diagnoses affected how the culture responded to the diagnosis and the subsequent explosion of diagnoses.
Finally, she gets into the Drag Queen Story Hour (DQSH) and the perversion that is coming for the children, to confuse them and to groom them. The perversion doesn’t necessarily come in the form of DQSH, but could be sex education in schools, library books that offer explicit details or imagery (as in graphic novels) of sexual acts, PRIDE parades and the never-ending assault of [insert name] awareness day, promoting one of the acronyms of LBGTQ.
Following Jesus takes sacrifice and perhaps you haven’t experienced that yet. But if you are following Jesus, you will. As Christians we are called to take up our cross. It’s with this thought in mind, I recommend you read Natasha Crain’s book, so you may be equipped with an understanding of what you are facing, why you are facing it, and how you may respond to it. Natasha presents her work well and the material is easily understood. It’s not exhaustive, but it would likely require many more pages to go deep on the topics Crain covers. The author does provide a bibliography if you wish to dig deeper into the topics she raises.
I received an advance reader copy in exchange for an honest review.
This book, by Natasha Crain, is for Christians with a Biblical world view. The author presupposes that the reader shares this view. This is a good primer on issues that Christian face and how one might respond to these challenges.
The format is in two sections and the first titled, “Understanding the Hate” has five chapters and aptly begins with Jesus telling us that of course we would be hated for His sake. Crain then goes on to define the common good and that for it to be a common good (we all have a mutual understanding), we need to know the authority of what is good and moral. As Christians, we have God as our moral law giver and we take our authority from the scriptures, but this isn’t universal for non-believers since our world views and the influences that shape them are different.
The author dedicates the succeeding chapter on the Common Good in Politics and argues why Christians should be involved in politics since someone is always inserting their worldview into shaping the world around us. So why shouldn’t it be a Christian worldview? She rightly points out that someone is always wanting to ‘impose’ their beliefs on others, and someone is always seeking to wield power.
Crain rounds out the end of Part One by introducing the acronym ACT: authority, conviction and tenacity. She explains that being able to persevere in the face of open hostility is something that requires Biblical Authority, Conviction and Tenacity.
In Part Two, Crain addresses how we should be responding and persevering to the accusations that are coming up. Such accusations that run the gamut of Christians wanting to set up a theocracy, wanting to convert everyone, or else, having a dark hunger for power. She offers reasonable responses to such accusations which direct the reader to question what is meant by such accusations.
The next section tackles the cultural issues of the moment. What used to be ‘alternative’ has been pushed into the mainstream as ‘normal’ and Christians have been pressed to accept and affirm deviant behaviors and desires. Cultural Marxists label heterosexual Christians fearful, or terrified. If we reject Critical Race Theory, we’re automatically lumped in as racists. Rejecting Queer Theory makes us intolerant. Crain offers suggestions on how to use “Biblical Justice” to influence culture through prayer, voluntarism and donating to charities to share the Light of Christ.
The book expands further into the Dobbs decision which sent the question of legal abortion back to individual states. She briefly explains why Roe v Wade was overturned and then makes a succinct case for why the question of abortion shouldn’t be a question for Christians. Crain also highlights the reality that scientists are aware at which point life begins. She offers a few scenarios on how arguing over gestational age could drag into infancy and toddlerhood, and sadly it has.
Since we’re already trying to deny women the choice to kill their unborn, we’ve now arrived at the messy part: Gender Dysphoria. Crain compares Psychology’s behavior Bible, the Diagnostics Service Manual (DSM) III with the DSM IV and the DSM V in how they addressed the issue of gender dysphoria and highlights the dramatic shift that happened when the DMS V came out. She shows through the culture how changes in the diagnoses affected how the culture responded to the diagnosis and the subsequent explosion of diagnoses.
Finally, she gets into the Drag Queen Story Hour (DQSH) and the perversion that is coming for the children, to confuse them and to groom them. The perversion doesn’t necessarily come in the form of DQSH, but could be sex education in schools, library books that offer explicit details or imagery (as in graphic novels) of sexual acts, PRIDE parades and the never-ending assault of [insert name] awareness day, promoting one of the acronyms of LBGTQ.
Following Jesus takes sacrifice and perhaps you haven’t experienced that yet. But if you are following Jesus, you will. As Christians we are called to take up our cross. It’s with this thought in mind, I recommend you read Natasha Crain’s book, so you may be equipped with an understanding of what you are facing, why you are facing it, and how you may respond to it. Natasha presents her work well and the material is easily understood. It’s not exhaustive, but it would likely require many more pages to go deep on the topics Crain covers. The author does provide a bibliography if you wish to dig deeper into the topics she raises.
I received an advance reader copy in exchange for an honest review.
February 24, 2025
4.75 🌟
I love Natasha Crain's writing style. Clear, concise, no pointless "fluff" or filler.
This book encourages Christians to advocate for the common good, even when it's unpopular.
I loved that she constantly referred to the Bible as the correct Christian standard for understanding the world.
(Note - she assumes rather than argues that the Bible is true and that Christians should live by it. For arguments that the Bible IS true, you'd want to seek out other books, like Case for Christ or Cold Case Christianity.)
I loved that she had practical ideas for how to take action at the end of several chapters.
This book and The Air We Breathe, by Glen Scrivener, complement each other in fascinating ways.
Notable quotes:
"In order to know whether something benefits a person or group of people, we therefore have to know what the purpose of a human is."
"The Bible teaches that God is love (1 John 4:8), so His perfect character is the only valid standard for defining love."
"The collective witness of Scripture is that we exist to know God, love God, and make Him known to others...this is true for all people; human purpose is not a subjective, individualized adventure.")
"Whether the loss of a government-given right is good or bad therefore depends on whether the right itself is good or bad. If it's a right to do evil - for example, to enslave another human as property - then the loss of that right is actually a good thing.
So, when people are outraged or indignant over the idea that women 'lost rights,' we need to remember that losing government-given rights isn't necessarily bad. The language has a strong emotional pull, but as Christians, we need to think more deeply: Is the government-given right to kill a preborn baby an objectively good right we should want to protect? Or is it an objectively bad right that we should want to abolish?"
"...The good news is that pretty much everyone agrees injustice exists and we can do something about it. Why, then, the hate from culture on this subject? Because we disagree on how to define injustice and what to do about it once we define it.
...This is why Christians and secular social justice activists have such divergent views on justice. As Christians, we know God's perfect character is the objective standard for determining what is right and wrong. He is the only accurate [measuring] stick! Only His standards should be used to identify the wrongs that should be made right and to direct how we should work for biblically accurate notions of justice. If you use any standards other than God's to define what's just or unjust, you're going to get justice wrong. And that's precisely what's happening in culture today."
"Satan may masquerade as an angel of light (2 Corinthians 11:15), but that illusion is shattered by the true light that comes from the followers of Jesus."
"We're not responsible for making them look [to God], but we are responsible for lighting the way."
I love Natasha Crain's writing style. Clear, concise, no pointless "fluff" or filler.
This book encourages Christians to advocate for the common good, even when it's unpopular.
I loved that she constantly referred to the Bible as the correct Christian standard for understanding the world.
(Note - she assumes rather than argues that the Bible is true and that Christians should live by it. For arguments that the Bible IS true, you'd want to seek out other books, like Case for Christ or Cold Case Christianity.)
I loved that she had practical ideas for how to take action at the end of several chapters.
This book and The Air We Breathe, by Glen Scrivener, complement each other in fascinating ways.
Notable quotes:
"In order to know whether something benefits a person or group of people, we therefore have to know what the purpose of a human is."
"The Bible teaches that God is love (1 John 4:8), so His perfect character is the only valid standard for defining love."
"The collective witness of Scripture is that we exist to know God, love God, and make Him known to others...this is true for all people; human purpose is not a subjective, individualized adventure.")
"Whether the loss of a government-given right is good or bad therefore depends on whether the right itself is good or bad. If it's a right to do evil - for example, to enslave another human as property - then the loss of that right is actually a good thing.
So, when people are outraged or indignant over the idea that women 'lost rights,' we need to remember that losing government-given rights isn't necessarily bad. The language has a strong emotional pull, but as Christians, we need to think more deeply: Is the government-given right to kill a preborn baby an objectively good right we should want to protect? Or is it an objectively bad right that we should want to abolish?"
"...The good news is that pretty much everyone agrees injustice exists and we can do something about it. Why, then, the hate from culture on this subject? Because we disagree on how to define injustice and what to do about it once we define it.
...This is why Christians and secular social justice activists have such divergent views on justice. As Christians, we know God's perfect character is the objective standard for determining what is right and wrong. He is the only accurate [measuring] stick! Only His standards should be used to identify the wrongs that should be made right and to direct how we should work for biblically accurate notions of justice. If you use any standards other than God's to define what's just or unjust, you're going to get justice wrong. And that's precisely what's happening in culture today."
"Satan may masquerade as an angel of light (2 Corinthians 11:15), but that illusion is shattered by the true light that comes from the followers of Jesus."
"We're not responsible for making them look [to God], but we are responsible for lighting the way."
February 6, 2025
Natasha Crain opens her 2022 book, Faithfully Different: Regaining Biblical Clarity in a Secular Culture, with a chapter title that resonated with me: “Welcome to Your Place in a Worldview Minority! It’s no longer ‘normal’ to be a Christian in our culture” (17). Even though I’ve been aware that I hold a minority worldview for much of my life, I found reading the statement in print refreshing.
While that book focuses on helping a biblical Christian navigate the secular cultural landscape of America, in her newest book, When the Culture Hates You, Crain offers reasons for and methods on how to advocate for righteousness in a hostile culture.
In Part 1, “Understanding the Hate,” the author reminds us that Jesus said the world would hate us. However, that fact shouldn’t stop us from seeking the common good, as defined by God, for our society, even if it means becoming politically active. Crain explains that not only should we share the gospel and serve others privately, but we must also care about society as a whole. “Caring about the way in which society functions is just one part of following Jesus’ second greatest commandment, ‘to love your neighbor as yourself’ ” (28).
In Part 2, “Responding to and Persevering Through Today’s Most Prominent Charges,” Crain examines five epithets aimed at conservative Christians: Christian Nationalists (from the media), Oppressors (from social justice activists), Misogynists (from pro-abortionists), Rights-Deniers (from transgender activists), and Bigots (from sexual revolutionaries).
Each chapter closes with “Quick Responses to 5 Popular Challenges,” starting with follow-up discussion questions modeled after Greg Koukl’s Tactics. Following these responses, Crain lists seven action items a reader can do to promote righteousness in our culture.
In an easy-to-read, well-organized style, Crain provides a guide for Christians who may be new to engaging in the “culture war.” I appreciate that she defines many of her terms because the dominant culture has redefined so many words they use. In Chapter 7, the author does an excellent job writing a brief overview of cultural Marxism, which confuses those new to the topic.
She also supports her arguments with numerous endnotes. For those who want to dig deeper into a topic, she provides a recommended reading list.
I did struggle with Crain’s extensive use of the term “common good.” I recognize it has been used by philosophers throughout the ages and that she does define it from God’s perspective, but this term has been hijacked by the Marxists, and their use has tainted the term for me. Perhaps I, too, need to reframe my thinking and restore this term’s original meaning in my mind.
Overall, I highly recommend this book for Christians who need an entry-level book to understand our culture and how to be the salt and light in the marketplace of ideas. It would be an excellent selection for a church or community book club.
While that book focuses on helping a biblical Christian navigate the secular cultural landscape of America, in her newest book, When the Culture Hates You, Crain offers reasons for and methods on how to advocate for righteousness in a hostile culture.
In Part 1, “Understanding the Hate,” the author reminds us that Jesus said the world would hate us. However, that fact shouldn’t stop us from seeking the common good, as defined by God, for our society, even if it means becoming politically active. Crain explains that not only should we share the gospel and serve others privately, but we must also care about society as a whole. “Caring about the way in which society functions is just one part of following Jesus’ second greatest commandment, ‘to love your neighbor as yourself’ ” (28).
In Part 2, “Responding to and Persevering Through Today’s Most Prominent Charges,” Crain examines five epithets aimed at conservative Christians: Christian Nationalists (from the media), Oppressors (from social justice activists), Misogynists (from pro-abortionists), Rights-Deniers (from transgender activists), and Bigots (from sexual revolutionaries).
Each chapter closes with “Quick Responses to 5 Popular Challenges,” starting with follow-up discussion questions modeled after Greg Koukl’s Tactics. Following these responses, Crain lists seven action items a reader can do to promote righteousness in our culture.
In an easy-to-read, well-organized style, Crain provides a guide for Christians who may be new to engaging in the “culture war.” I appreciate that she defines many of her terms because the dominant culture has redefined so many words they use. In Chapter 7, the author does an excellent job writing a brief overview of cultural Marxism, which confuses those new to the topic.
She also supports her arguments with numerous endnotes. For those who want to dig deeper into a topic, she provides a recommended reading list.
I did struggle with Crain’s extensive use of the term “common good.” I recognize it has been used by philosophers throughout the ages and that she does define it from God’s perspective, but this term has been hijacked by the Marxists, and their use has tainted the term for me. Perhaps I, too, need to reframe my thinking and restore this term’s original meaning in my mind.
Overall, I highly recommend this book for Christians who need an entry-level book to understand our culture and how to be the salt and light in the marketplace of ideas. It would be an excellent selection for a church or community book club.
February 8, 2025
Natasha does it again. I really think the Lord has given her the gift of clarity in communication. Her books are always Biblically grounded, logically organized, concisely packaged and immensely practical. This book is no different.
In it, she offers readers two sections. The first section helps Christians to understand the hate we feel in the culture around us, takes the time to Biblically define the common good, show the connection between the common good and political action and offers encouragement to persevere in the public square. I deeply appreciated the chapter in this section entitled: Should Christians Impose Their View on Others and four other objections to public Christian Influence. This chapter offered responses to these common objections: Christians shouldn't impose their view on others, Christians shouldn't seek power, Getting involved in politics harms our witness, Political divisions disrupt unity in the church, Christians shouldn't be partisan. This chapter helped me reason through some discussions I have had in my own life with a fresh perspective.
Every chapter in this section ends with a summary highlighting the main, cogent points to remember, which is a very helpful tool.
Where this book really shined to me though is the second section entitled: Responding to and Persevering Through Today's Most Prominent Charges. Every chapter covers a hot topic, divisive issue and lays out the history and cultural position (through definitions, thorough research, cultural examples, and logical analysis) then examines the issue through a Biblical Worldview lens and offers believers a framework to respond for the common good. I especially loved the end of each chapter where she sums up "Quick Responses to Popular Challenges" offering questions to ask to gain understanding when talking to a proponent of that position as well as an answer to the challenge framed with a Biblical worldview. But the very best part is the section entitled Actions for the Common Good at the end of each chapter. This is an immensely practical checklist of ways to live out your faith in the public square with regard to each of these contentious issues.
I will be honest with you. These checklists were the impetus I needed to be bolder in living out my faith in and around issues that really matter to me. There were suggestions for actions I had not thought of before as well as reminders that small, consistent actions do make a difference and impact culture.
I highly recommend this book to Christians everywhere as an ignition booster to live "Faithfully Different" (another WONDERFUL book by this author) lives in the public square in a vibrant way.
In it, she offers readers two sections. The first section helps Christians to understand the hate we feel in the culture around us, takes the time to Biblically define the common good, show the connection between the common good and political action and offers encouragement to persevere in the public square. I deeply appreciated the chapter in this section entitled: Should Christians Impose Their View on Others and four other objections to public Christian Influence. This chapter offered responses to these common objections: Christians shouldn't impose their view on others, Christians shouldn't seek power, Getting involved in politics harms our witness, Political divisions disrupt unity in the church, Christians shouldn't be partisan. This chapter helped me reason through some discussions I have had in my own life with a fresh perspective.
Every chapter in this section ends with a summary highlighting the main, cogent points to remember, which is a very helpful tool.
Where this book really shined to me though is the second section entitled: Responding to and Persevering Through Today's Most Prominent Charges. Every chapter covers a hot topic, divisive issue and lays out the history and cultural position (through definitions, thorough research, cultural examples, and logical analysis) then examines the issue through a Biblical Worldview lens and offers believers a framework to respond for the common good. I especially loved the end of each chapter where she sums up "Quick Responses to Popular Challenges" offering questions to ask to gain understanding when talking to a proponent of that position as well as an answer to the challenge framed with a Biblical worldview. But the very best part is the section entitled Actions for the Common Good at the end of each chapter. This is an immensely practical checklist of ways to live out your faith in the public square with regard to each of these contentious issues.
I will be honest with you. These checklists were the impetus I needed to be bolder in living out my faith in and around issues that really matter to me. There were suggestions for actions I had not thought of before as well as reminders that small, consistent actions do make a difference and impact culture.
I highly recommend this book to Christians everywhere as an ignition booster to live "Faithfully Different" (another WONDERFUL book by this author) lives in the public square in a vibrant way.
February 4, 2025
'When Culture Hates You' by Natasha Crain is a compelling call for Christians to exhibit a public faith in the midst of a hostile culture, as well as a valuable resource to help equip Christ followers with wisdom, courage, and conviction to love our neighbors even when they hate us.
Not only is this a book that concisely outlines the biblical worldview of several contentious cultural issues, but Crain does a deep dive into why biblical Truth receives so much hatred from culture. I appreciate her gift for concisely and graciously clarifying complex issues. Although I've read several book on these topics, in every chapter I gained more understanding of why we always seem to be talking past each other.
The chapters in part two each address an accusation to conservative (meaning those with an historical and authoritative view of the Bible) Christians, present the secular worldview on the issue, and give practical advice on how to advocate for the biblical position:
- "Dangerous Christian Nationalists" - the view from the mainstream media
- "Power Hungry Oppressors" - the view from social justice activists
- "Controlling Misogynists" - the view from pro-choice activists
- "Cruel Rights Deniers" - the view from transgender activists
- "Hateful Bigots" - the view from the sexual revolution
Natasha explains how much of the darkness in the culture is ultimately rooted in a worldview that puts self at the center:
"This is a culture in deep rebellion against its Creator. On every topic in part 2, the hatred of Christians ultimately stems from people's deep-seated desire for self-rule. Christian nationalism? Don't impose policies we don't like on us. Secular social justice? Don't impose norms, values, and expectations on us. Abortion? Don't impose bodily rules on us. Transgenderism? Don't impose gender restrictions on us. Sexuality? Don't impose sexual restrictions on us."
Much has been discussed in this election year about how or if Christians should bring their faith into politics. But, as Crain argues, if the definition of politics is advocating for policies that are for the common good, and if (as Christians know) the common good is rooted in the God's objective standard, then surely loving God and loving others means caring about and working for the policies that promote that common good. And if we are hated for it, we shouldn't be surprised - Jesus said it would happen (Matthew 5:10-12).
"Ultimately, it's not Christians that culture hates. It's God. We're just His messengers...righteousness is despised by a fallen world. Consequently, when God's messengers advocate for righteousness in society, it means we're working for people's good against their own desires. They may want to go their own way, but when we know God's way is the only good way, we have to be willing to shine our light in the darkness even when people hate us for it." - Natasha Crain, When Culture Hates You
Not only is this a book that concisely outlines the biblical worldview of several contentious cultural issues, but Crain does a deep dive into why biblical Truth receives so much hatred from culture. I appreciate her gift for concisely and graciously clarifying complex issues. Although I've read several book on these topics, in every chapter I gained more understanding of why we always seem to be talking past each other.
The chapters in part two each address an accusation to conservative (meaning those with an historical and authoritative view of the Bible) Christians, present the secular worldview on the issue, and give practical advice on how to advocate for the biblical position:
- "Dangerous Christian Nationalists" - the view from the mainstream media
- "Power Hungry Oppressors" - the view from social justice activists
- "Controlling Misogynists" - the view from pro-choice activists
- "Cruel Rights Deniers" - the view from transgender activists
- "Hateful Bigots" - the view from the sexual revolution
Natasha explains how much of the darkness in the culture is ultimately rooted in a worldview that puts self at the center:
"This is a culture in deep rebellion against its Creator. On every topic in part 2, the hatred of Christians ultimately stems from people's deep-seated desire for self-rule. Christian nationalism? Don't impose policies we don't like on us. Secular social justice? Don't impose norms, values, and expectations on us. Abortion? Don't impose bodily rules on us. Transgenderism? Don't impose gender restrictions on us. Sexuality? Don't impose sexual restrictions on us."
Much has been discussed in this election year about how or if Christians should bring their faith into politics. But, as Crain argues, if the definition of politics is advocating for policies that are for the common good, and if (as Christians know) the common good is rooted in the God's objective standard, then surely loving God and loving others means caring about and working for the policies that promote that common good. And if we are hated for it, we shouldn't be surprised - Jesus said it would happen (Matthew 5:10-12).
"Ultimately, it's not Christians that culture hates. It's God. We're just His messengers...righteousness is despised by a fallen world. Consequently, when God's messengers advocate for righteousness in society, it means we're working for people's good against their own desires. They may want to go their own way, but when we know God's way is the only good way, we have to be willing to shine our light in the darkness even when people hate us for it." - Natasha Crain, When Culture Hates You
January 24, 2025
Review after reading an advanced copy.
Natasha, in her various works, attempts to make ideas that can be complicated more understandable to a general audience. Her audience, of course is Christians, usually those who are bewildered by all the chaos and fighting going on in the world and wondering... "How did we get here?" In this book, Natasha counters the narrative that Christians have long been told, that if we just share the gospel to individuals and work to not offend anyone with our ideas, we will be more successful in the long run. She attempts to equip Christians to engage in the public square of ideas.
Natasha makes a good case for:
Why Christian truths are good for all of society.
Why democracy affords us as Christians the same right as it does everyone, the right to advocate for what they believe will be best for society.
Why advocating for biblical values as the basis for culture, law, and politics is the fulfillment of loving our neighbor.
She then addresses many of the common divides between faithful biblical Christianity, (as opposed to so called progressive Christianity), and the ideas that our culture at large is embracing. She walks through various issues surrounding Trans, Feminist, and Social Justice theories, attempting to represent both sides of the issue boiled down to their fundamental ideas. She also provides sample responses or questions, designed to draw people into discussion rather than shut them down or disregard them.
This book is helpful because it gives a clearer understanding at why both sides are at odds, fundamentally, because of their philosophy, without becoming inaccessible to those who are new to the topics and ideas. She has done her homework, attempting to represent progressives accurately by using their own words rather than simply her summary of their words. She draws on scholarly publications and official position statements, think tank results, and definitions as provided by the original authors, allowing them to clarify the intentions and semantics behind their words.
I find Natasha an expert at making complicated ideas more easy to understand and would recommend this book to anyone interested in a primer on todays culture wars or in need of a resource for those whose friends or loved ones have become distant due to some cultural stance or other.
Natasha, in her various works, attempts to make ideas that can be complicated more understandable to a general audience. Her audience, of course is Christians, usually those who are bewildered by all the chaos and fighting going on in the world and wondering... "How did we get here?" In this book, Natasha counters the narrative that Christians have long been told, that if we just share the gospel to individuals and work to not offend anyone with our ideas, we will be more successful in the long run. She attempts to equip Christians to engage in the public square of ideas.
Natasha makes a good case for:
Why Christian truths are good for all of society.
Why democracy affords us as Christians the same right as it does everyone, the right to advocate for what they believe will be best for society.
Why advocating for biblical values as the basis for culture, law, and politics is the fulfillment of loving our neighbor.
She then addresses many of the common divides between faithful biblical Christianity, (as opposed to so called progressive Christianity), and the ideas that our culture at large is embracing. She walks through various issues surrounding Trans, Feminist, and Social Justice theories, attempting to represent both sides of the issue boiled down to their fundamental ideas. She also provides sample responses or questions, designed to draw people into discussion rather than shut them down or disregard them.
This book is helpful because it gives a clearer understanding at why both sides are at odds, fundamentally, because of their philosophy, without becoming inaccessible to those who are new to the topics and ideas. She has done her homework, attempting to represent progressives accurately by using their own words rather than simply her summary of their words. She draws on scholarly publications and official position statements, think tank results, and definitions as provided by the original authors, allowing them to clarify the intentions and semantics behind their words.
I find Natasha an expert at making complicated ideas more easy to understand and would recommend this book to anyone interested in a primer on todays culture wars or in need of a resource for those whose friends or loved ones have become distant due to some cultural stance or other.
Displaying 1 - 30 of 117 reviews