'_'Twill be a black day for auld Scotland when she ceases to believe in the muckle Deil_,' commented 'the Meenister' of the Tron Kirk, when I had explained to him my troubles and sought his 'ghostly counsel and advice,' as the English service has it, 'to the quieting of my conscience, and avoiding of all scruple and doubtfulness.' My father had been English, but my mother was Scotch, and she had sent me to my uncle, Deacon Abercrombie, to be entered as apprentice to his craft of the goldsmiths. He was a widower, lived alone, and was reputed to be eccentric, but as far as worldly gear was concerned the Deacon was a highly responsible citizen; as burgess, guild brother, and deacon of his craft he could hold his head as high on the causeway as any other, be he who he might, in the city.
Not even the 'stairhead critics,' who, as Auld Reekie's poet writes,
'_wi' glowering eye Their neighbours' sma'est faults descry_,'
could point at any speck in his general repute.
The Reverend Andrew Geddes was somewhat stricken in years; his beard was white as snow, his thrapple loose below his chin, and the flesh had ebbed from his bones, but his mind was as alert as ever, and his goodness stood manifest in his face.
We were sitting in his lodging, situate in a high 'timberland' in the Canongate, just without the Nether Bow, on the same side as the Tron Kirk, and from his little _tourelle_ we could survey as from an eyrie the coming and going of the citizens upon the street.
'Ay,' said he again, 'it will be a gey evil day for Scotland when she ceases to believe i' the muckle black Deil. Whatten temptations he can offer is oft forgot. Ye'll hae heard tell o' Major Weir--the whilom "Bowhead Saint," as they callit him--ye'll hae heard tell o' him, laddie? I mind my father talkin' o' his ain greetin' sair for bein' ower young to gang to his hangin'.'
Had I no? Ay, and of his staff that went before him like a link boy, and of the coach with six black horses that carried him and his sister backwards and forwards from hell!
'Eh, laddie, what a sermon I could preach to ye on this tremendous problem!' he said regretfully, bethinking him of my youthful years.
'Aweel,' he added discreetly, 'I dinna ken your uncle--the responsible Deacon--save by sight and repute, as ane that disna spend, an' isna verra sociable; yet he attends the Great Kirk, "comes forrit," does he not, to the Holy Table?' I nodded assent.
'Is as reputable a citizen as any that treads on the High Street, and yet for a' that he may hae a canker o' the soul. Aiblins Davie Hume has sappit his belief, and the muckle Deil, kennin' that, is thrawin' a flee ower him as for a saumon the noo.'
As I sat there shivering all down my spine, my companion looked upon me very kindly from his thoughtful, gentle eyes of blue that faded to grey at the marge, and said, 'Stop up your ears, laddie, like the adder, to any temptin' o' your uncle. Keep watch and ward, and, if need arise, run
Librarian Note: There is more than one author in the Goodreads database with this name.
Howard Pease (1863-1928) was a British writer and editor.
His family had interests in the railway business, and he was a landowner and magistrate in Northumberland and a Fellow of the Society of Antiquaries. In 1900-1901 he was the editor of the Northern Counties Magazine, Newcastle-upon-Tyne.
The book shows it's age. It was a very difficult read with overly complicated language and often written to reflect the Scottish dialect of those telling the story. It made sure any fun to the stories was destroyed in the method of telling.
Anecdotal stories told in the dialect of the Scottish border. Seem to be meant as true incidents not fiction and therefore not scary or even particularly interesting.