In a new age where returning to the text seems to be where the hermeneutical pendulum is swinging, we find many options and opinions as to how to properly exposit the Scriptures from the pulpit. Are these opinions merely expository, or are they text-driven? What is the difference? A collection of Southern Baptist pastors and professors have a joint response to the questions that are raised when one delves into text-driven preaching. Featuring articles from Danny Akin, Paige Patterson, David Black, Jerry Vines, Hershael York, David Allen, Bill Bennett, Ned Mathews, Robert Vogel, and Jim Shaddix, Text-Driven Preaching is a compilation of teachings about how to center a sermon around God's heart—His Word. These men collectively bring immense preaching and ministry experience to the reader through this book.
Summary
Similar to many preaching books, Text-Driven Preaching outlines the preacher, the preparation, and the preaching in the introductory sections, and also elaborates into the historical background, basic models, and modern-day practices. Many personal opinions about contemporary preaching are peppered throughout the book, as well, such as David Allen calling out preaching today as being too horizontal when it should be more vertical (meaning it should be more God-centered than man-centered).
Critical Evaluation
As difficult as it is to compile a book from men with such a history for preaching the Word that does not contain personal opinion, it must be more difficult for those men to ward off saying "always" and "never," or "greatest" and "least." Personally, I would have liked to hear Paige Patterson rank his top twenty failures of preaching instead of using the blanketed comment early on in the book, "I can only conclude that the greatest failure in preaching and in books on preaching is the failure to invoke the anointing of God on the preacher and his message" (12). Might there be a greater failure? Perhaps this is outside the scope of the intended audience for the book, but I would venture to say that a preacher who does not have a personal, saving relationship with Jesus Christ might be a somewhat larger failure than neglecting the call or anointing (as important as that is.)
Speaking of the Holy Spirit, Bill Bennett quotes, "All Word and no Spirit, you dry up. All Spirit and no Word, you blow up. Combine the Word and the Spirit, you will grow up" (60). This is an interesting quote that highlights the importance of the anointing that Patterson wrote about. Bennett gives an application statement that gives reason to the Spirit and the Word being united equally. Taking it a step further, in a Trinitarian sense, one might say, "Combine the Word (Jesus), the Spirit (the Holy Spirit), and the Father (Abba), you will grow up." I love re-realizing that Jesus is the Word in flesh (John 1:14), and it is important to remember the presence of the Father during a maturing process.
When it comes to the flow of the book, one can only expect there to be some hiccups when combining multiple authors. I will say, though, that there was a rabbit trail placed early on in the collection where Patterson delves into Aristotelian rhetoric that caused me to think the book was more disjoined throughout. Perhaps this section could have been re-worked or placed nearer to the end instead of on page forty-two (in the first ten percent of the book.)
In writing about the art and science of homiletics, David Allen talks about the sermon replicating the same construction and delivery the text of the Scriptures (105). He also states that Scripture should not be reduced to "merely a resource" for the message (106), because it is literally the sermon in itself. This sets up his next argument quite well. Allen says, "The kind of preaching that will best engender biblical knowledge and spiritual growth is preaching that works paragraph by paragraph through books of the Bible in a systematic fashion and not just verse by verse" (107). What he means here is that a verse by verse exposition of the Word of God can get away from the message of the block of text as a whole. If one is zoomed in too far, it may become difficult or completely impossible to discern the contextual meaning or themes of the Word of God. I would add my own opinion here, saying that the same is true for pastors who are unwilling to cross-reference other passages of Scripture where the same key words or phrases are used. Scripture interprets Scripture. Jesus and the Apostle Paul quoted other Scriptures in their recorded words in the New Testament (primarily Psalms, Isaiah, and the books of law—remember Jesus resisting the temptation of Satan in the wilderness). Therefore, we should not shy away from tying in a more holistic delineation of the full council of God (Acts 20:27). Find the most appropriate paragraph of teaching, and support it with proper inter-biblical references.
Conclusion
When an editor attempts the combining of multiple authors—especially strong ones such as the ones listed in this book—there is a trade off of continuity and diversity. There may have been some ups and downs in this book from the perspective of continuity and strength of the writing; but the exchange for diversity (within the spectrum of conservative Southern Baptist ideals) was a win. Text-Driven Preaching is a good volume to have in your collection—especially if you are new to the differentiation between expository and text-driven sermons, or do not currently own any other decent volumes such as this that walk a pastor through the challenges of presenting God's Word at the heart of every sermon.