Abolish Social Work (As We Know It) responds to the timely and important call for police abolition by analyzing professional social work as one alternative commonly proposed as a ready-made solution to ending police brutality. Drawing on both historical analysis and lessons learned from decades of organizing abolitionist and decolonizing practices within the field and practice of social work (including social service, community organizing, and other helping fields), this book is an important contribution in the discussion of what abolitionist social work could look like. This edited volume brings together predominantly BIPOC and queer/trans* social work survivors, community-based activists, educators, and frontline social workers to propose both an abolitionist framework for social work practice and a transformative framework that calls for the dissolution and restructuring of social work as a profession.
Rejecting the practices and values encapsulated by professional social work as embedded in carceral and colonial systems, Abolish Social Work (As We Know It) moves us towards a social work framework guided by principles of mutual aid, accountability, and relationality led by Indigenous, Black, queer/trans*, racialized, immigrant, disabled, poor and other communities for whom social work has inserted itself into their lives.
I started on this book to find more general ideas about abolitionist social work to apply to my own practice in Singapore, but found it to be a collection of essays of local experiences of abolitionist practice in Canada. One profound chapter is “The Only Good Social Worker is a Criminal Social Worker.” It reminds me of the small risks that we as social workers can take to minimize the huge risks that our service users might face if they didn’t get the assistance/placement/other things necessary for their survival.