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544 pages, Hardcover
First published January 30, 2024
This [individual’s] story always makes me cry a little bit. Two million people die of Aids every year. It never has the same effect.--As Blitzer is a member of The New Yorker, we should clarify mainstream media and propaganda:
[from “Empathy’s Failures” in I Think You'll Find It's a Bit More Complicated Than That]
I spent thirty-three years and four months in active military service as a member of this country's most agile military force, the Marine Corps. I served in all commissioned ranks from Second Lieutenant to Major-General. And during that period, I spent most of my time being a high class muscle-man for Big Business, for Wall Street and for the Bankers. In short, I was a racketeer, a gangster for capitalism.--This is the “deep state” that Trump opportunistically uses when it suits his target audience; US imperialism has expanded since Smedley Butler’s time. Blitzer’s book traces the border immigration (humanitarian) crisis to refugees fleeing the “Northern Triangle of Central America” (El Salvador/Guatemala/Honduras), since Mexican refugees have been more easily deported.
Thus I helped make Mexico and especially Tampico safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. […] I helped purify Nicaragua for the international banking house of Brown Brothers in 1909-12. I brought light to the Dominican Republic for American sugar interests in 1916. […] During those years, I had, as the boys in the back room would say, a swell racket. I was rewarded with honors, medals, promotion. Looking back on it, I feel I might have given Al Capone a few hints. The best he could do was to operate his racket in three city districts. We Marines operated on three continents.
[-Common Sense, Vol. 4, No. 11 (November, 1935), p. 8; bold emphases added]
When I give food to the poor, they call me a saint.--It’s important to note that such extreme reactionary terror (indeed, fascism) has its vulnerabilities as it's difficult to achieve broad/deep/long-term social consent:
When I ask why the poor have no food, they call me a communist.