Another book advocating for the church to adapt "trauma" language as a necessary part of caring for sufferers. Midgley clearly loves the church, loves God's people, and desires to care well for them. There's much to commend in tone and heart in the book. Despite that, I think it fails as an exercise in wise, faithful biblical counseling.
Like Darby Strickland's work, this book sadly follows an implicit integrationist model: we need the insights of trauma researchers to really understand the culture and people's struggles. At various points Midgley says the Bible must provide the master categories and reinterpret secular diagnoses, but nowhere does this actually function as a working conviction. Midgley does better than Strickland at actually defining his terms: he uses a "three E's" model to capture what he means by trauma. Trauma is an Event that someone Experiences as overwhelming, leaving them powerless, followed by negative Effects afterwards. That at least is clarity about what constitutes trauma. But then the term doesn't function with such a narrow range throughout the book, leaving me to wonder where "trauma" equals "severe suffering", or where it is something else. There is an implicit understanding that trauma is subjectively defined - and that is problematic.
And lastly, I found the application of trauma language to Christ and his sufferings deeply troubling. Did Christ experience negative "effects" of his atoning death? Did it overwhelm him and leave him unable to cope? Not according to Hebrews 12:1-2! This is not to minimize the horror of the cross or the depth of our Savior's suffering. But forcing "trauma" over all biblical depictions of suffering, especially the supreme suffering of Christ, distorts the biblical picture.