The good news is that Should Christians Support Israel Seeking a Biblical Worldview in an Impossible Situation doesn’t pretend to have all the answers. Even better, I was afraid that this was going to be one of those fundamentalist Christian volumes that goes off the deep end on “end times” theology (usually overtly premillenial), but it isn’t that either. The answer [which shouldn’t be a spoiler to anyone] is ultimately that Christians should support Israel. However, it isn’t a simple “Yes,” and it is qualified, qualified by scripture and by logic.
The bad news is that I find it ironic that a book which spells out the methodologies of a cult in terms of using propaganda should use so many questionable sources itself (The blatantly fascist New York Post, The Gatestone Foundation (completely sold out to a MAGA agenda), and Foundation for the Defense of Democracies). Fortunately, there are some solid sources in there as well (Foreign Affairs journal, New York Times, and The Economist). I was also disappointed that though author Jeff Myers, Ph.D. identifies his Doctor of Philosophy degree from the University of Denver, he doesn’t inform the readers in the bio on the cover or on his website as to what his major was. He claims not to be a theologian at one point in the book, so was his degree in Philosophy itself, Sociology, Leadership, or what?
One positive of the volume is that it breaks the reader out of the largely mainstream Palestinian narrative. It points out how the narrative of Israeli genocide was already in place before Israel actually started its offensive to remove Hamas [specifically the PR releases from Students for Justice in Palestine (SJP) and Churches for Middle East Peace (CMEP) which were released before Israel acted] (pp. 101-102). It recounts the historical facts of Palestinians rejecting a two-state solution on four occasions [1947 (p. 30), 1967, 2000, and 2008 (p. 64)]. It shows how Gaza is a victim of Hamas in that no elections have taken place in Gaza since the Hamas coup in 2007 (p. 65).
A major negative in the book is that the author (because of the war) was only able to spend time with Arab Jews and Israeli Jews. Since it was in the middle of a “hot war,” one can grant something of a pass on this. However, what one cannot forgive in this volume is its unwillingness to criticize both sides of the cultural-political divide in the U.S. since an immoral individual came to power in 2017 and turned the world upside-down (and not in a good way). For example, Myers rightly calls out the Islamo-fascists on the left, but he ignores the right-wing media echo chamber which continually praises fascists and dictators in their speeches and social media.
I liked Myers’ citation of Stephen Hassan’s initialism for the methodology for cults controlling their victims, B.I.T.E. (p. 104). That control is handled through B for behavior (controlling one’s physical reality), I for information control (controlling access to information through echo chambers), T for thought control (forcing unity through the cult’s newspeak or language designed for emotional conformity), and E for emotional control (an extension of thought control where one is manipulated through a desensitizing we-they mentality) (p. 104).
Should Christians Support Israel Seeking a Biblical Worldview in an Impossible Situation is worth reading. It is generally fair in its assessments, though prospective readers should be advised to pay attention to the very biased sources on which Myers occasionally draws. I recommend it with caveats.