Anthony Birley’s book Marcus Aurelius opened the world of the second century Roman Empire to me. Until now I was only vaguely aware of era of the “five good emperors”, who, while not perfect, were definitely better than the decadent Claudio-Julian emperors and did a reasonably good job of holding together their huge empire. We have often heard of the “philosopher-king”, an ideal of Plato, but in Marcus Aurelius we see the idea come to life, an emperor who was truly a philosopher, both by nature and by training. The author gives us some of the history and family backgrounds of the five: Nerva, Tajan, Hadrian, Antoninus Pius, and Marcus Aurelius. Although they were related to one another in various ways, none was a natural son, but often an adopted son, of another.
Marcus’ reign was troubled by foreign wars, plague, and floods, and during his last years he stayed mostly in the north, defending the empire’s northern frontier. He was a stoic and was recognized and respected as such during his lifetime. He was not sympathetic to Christians, and permitted their persecution, though he did not act as viciously as some rulers. He cared about his subjects, acting as justly as he could in court cases, and particularly insisting on the rights of slaves to live in freedom when it was granted. His legacy is the introspective account he wrote, late in life, of his thoughts on how to live and what to care about, known to us as The Meditations. After his death, he was succeeded by his son Commodus, who was not a good emperor, and who was murdered after years of misrule. It is a tragic history in many ways, fitting the somber stoic tone of his Meditations on the ephemeral nature of life, fame and fortune.