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178 pages, Kindle Edition
Published October 8, 2024
writes about families coping with deafness, dwarfism, Down’s syndrome, autism, schizophrenia, or multiple severe disabilities; with children who are prodigies, who are conceived in rape, who become criminals, who are transgender. While each of these characteristics is potentially isolating, the experience of difference within families is universal, and Solomon documents triumphs of love over prejudice in every chapter.
Millions of Americans work for poverty-level wages, and one day Barbara Ehrenreich decided to join them. She was inspired in part by the rhetoric surrounding welfare reform, which promised that any job equals a better life. But how can anyone survive, let alone prosper, on $6 to $7 an hour? To find out, Ehrenreich moved from Florida to Maine to Minnesota, taking the cheapest lodgings available and accepting work as a waitress, hotel maid, house cleaner, nursing-home aide, and Wal-Mart salesperson. She soon discovered that even the “lowliest” occupations require exhausting mental and physical efforts. And one job is not enough; you need at least two if you intend to live indoors.
First they came for the Communists,
And I did not speak out—
Because I was not a Communist.
Then they came for the Socialists,
And I did not speak out—
Because I was not a Socialist.
Then they came for the trade unionists,
And I did not speak out—
Because I was not a trade unionist.
Then they came for the Jews,
And I did not speak out—
Because I was not a Jew.
Then they came for me—
And there was no one left
To speak out for me—German Lutheran pastor Martin Niemöller
examines two centuries of American family life and shatters a series of myths and half-truths that burden modern families. Placing current family dilemmas in the context of far-reaching economic, political, and demographic changes, Coontz sheds new light on such contemporary concerns as parenting, privacy, love, the division of labor along gender lines, the black family, feminism, and sexual practice.
Larry McMurtry’s fascinating and surprisingly intimate memoir of his lifelong passion of buying, selling, and collecting rare antiquarian books is “a necessary and marvelous gift” (San Antonio Express-News). [Books]
…McMurtry follows up his memoir Books with this engrossing and deeply personal reflection on the life of a writer. [Literary Life]
“One thing I’ve always liked about Hollywood is its zip, or speed. The whole industry depends to some extent on talent spotting. The hundreds of agents, studio executives, and producers who roam the streets of the city of Los Angeles let very little in the way of talent slip by.” [Hollywood]
Like so many of us, McKibben grew up believing—knowing—that the United States was the greatest country on earth. As a teenager, he cheerfully led American Revolution tours in Lexington, Massachusetts. He sang “Kumbaya” at church. And with the remarkable rise of suburbia, he assumed that all Americans would share in the wealth.Alternatively: Furious Minds: The Making of the MAGA New Right by Laura K. Field
But fifty years later, he finds himself in an increasingly doubtful nation strained by bleak racial and economic inequality, on a planet whose future is in peril.
And he is curious: What the hell happened?
The story of the radical conservative intellectual movement shaping Donald Trump’s agenda—and how it threatens American freedoms, values, and democracy. […] Incisive and urgent, Furious Minds tells the story of the thinkers of the New Right—and their powerful assault on American freedoms, values, and ideals.===============
[…] the fundamentalist reserves his greatest creativity for the fashioning of Satan, the image of his foe, in opposition to which he defines and gives meaning to his own life. Like the artist, the fundamentalist experiences Resistance. He experiences it as temptation to sin. Resistance to the fundamentalist is the call of the Evil One, seeking to seduce him from his virtue. The fundamentalist is consumed with Satan, whom he loves as he loves death. Is it coincidence that the suicide bombers of the World Trade Center frequented strip clubs during their training, or that they conceived of their reward as a squadron of virgin brides and the license to ravish them in the fleshpots of heaven? The fundamentalist hates and fears women because he sees them as vessels of Satan, temptresses like Delilah who seduced Samson from his power.Alternatively: Nuclear War: A Scenario by Annie Jacobsen — Lest we forget where fundamentalism ultimately leads. The religious mind has its sights on the heavens, on what comes next, and is thus less concerned — and often unconcerned — about the death and destruction wrought by the very religious beliefs it holds. It’s a brutally dark shadow, a blind spot so wide that a stadium full of Jungs could not make those so blinded see. Jacobsen makes visceral and palpable the inevitable annihilation which results from thinking of nuclear bombs as tactical weapons, rather than what they are: the end of everything, for everyone, for all time.
To combat the call of sin, i.e., Resistance, the fundamentalist plunges either into action or into the study of sacred texts. He loses himself in these, much as the artist does in the process of creation. The difference is that while the one looks forward, hoping to create a better world, the other looks backward, seeking to return to a purer world from which he and all have fallen.
The humanist believes that humankind, as individuals, is called upon to co-create the world with God. This is why he values human life so highly. In his view, things do progress, life does evolve; each individual has value, at least potentially, in advancing this cause. The fundamentalist cannot conceive of this. In his society, dissent is not just crime but apostasy; it is heresy, transgression against God Himself.
When fundamentalism wins, the world enters a dark age.