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1 Corinthians: A Theological, Pastoral, and Missional Commentary
An engaging theological commentary on 1 Corinthians that emphasizes practical applications for Christian life and ministry
Authored by renowned New Testament scholar Michael J. Gorman, this commentary is designed for pastors, students, scholars, and lay people who want a careful exposition of 1 Corinthians that stresses its theological content and considers its spiritual, pastoral, and missional implications for today.
As Gorman leads readers through the biblical text, he explores key Pauline themes found in his previous work on Paul while he interprets 1 Corinthians as a pastoral letter about the marks of the church—a summons to the body of Christ then and now to be one, holy, catholic, and apostolic. Like Gorman’s highly regarded commentary on Romans, this commentary on 1 Corinthians emphasizes the letter’s practical applications and includes questions for reflection and sidebars on important topics, all of which make it an essential resource for teaching and preaching at any level.
Authored by renowned New Testament scholar Michael J. Gorman, this commentary is designed for pastors, students, scholars, and lay people who want a careful exposition of 1 Corinthians that stresses its theological content and considers its spiritual, pastoral, and missional implications for today.
As Gorman leads readers through the biblical text, he explores key Pauline themes found in his previous work on Paul while he interprets 1 Corinthians as a pastoral letter about the marks of the church—a summons to the body of Christ then and now to be one, holy, catholic, and apostolic. Like Gorman’s highly regarded commentary on Romans, this commentary on 1 Corinthians emphasizes the letter’s practical applications and includes questions for reflection and sidebars on important topics, all of which make it an essential resource for teaching and preaching at any level.
- GenresBiblical Studies
477 pages, Hardcover
Published March 6, 2025
7 people are currently reading
22 people want to read
About the author
Michael J. Gorman
53 books86 followersMichael J. Gorman (born 1955) is an American New Testament scholar. He is the Raymond E. Brown Professor of Biblical Studies and Theology at St. Mary's Seminary and University. From 1995 to 2012 he was dean of St. Mary's Ecumenical Institute.
Gorman specializes especially in the letters, theology, and spirituality of the apostle Paul. He is associated with the "participationist perspective" on Paul's theology. His additional specialties are the book of Revelation, theological and missional interpretation of Scripture, the gospel of John, and early Christian ethics. Gorman was born and raised in Anne Arundel County, Maryland, graduating from Glen Burnie High School in Glen Burnie, Maryland. He earned his Bachelor of Arts degree summa cum laude in French from Gordon College in Wenham, Massachusetts. He received the Master of Divinity and Doctor of Philosophy cum laude in New Testament from Princeton Theological Seminary, where he was also a teaching fellow in New Testament and an instructor in New Testament Greek. He has also been a visiting professor at Duke Divinity School, Regent College, Carey Baptist College (New Zealand), Wesley Theological Seminary, and two theological schools in Africa. Gorman has led several study trips to Greece/Turkey/Rome and to France/Switzerland. A United Methodist, Gorman is an active layperson and a popular teacher at colleges, seminaries, churches, and conferences representing many traditions. In the mid-2010s, despite still being a Methodist, Gorman began teaching in a Roman Catholic context. His older son, Rev. Dr. Mark Gorman, is a pastor and theologian who is also on the faculty of St. Mary's Ecumenical Institute.
Gorman is the author of nearly twenty books and more than sixty articles on Biblical interpretation and on ethics.
Gorman specializes especially in the letters, theology, and spirituality of the apostle Paul. He is associated with the "participationist perspective" on Paul's theology. His additional specialties are the book of Revelation, theological and missional interpretation of Scripture, the gospel of John, and early Christian ethics. Gorman was born and raised in Anne Arundel County, Maryland, graduating from Glen Burnie High School in Glen Burnie, Maryland. He earned his Bachelor of Arts degree summa cum laude in French from Gordon College in Wenham, Massachusetts. He received the Master of Divinity and Doctor of Philosophy cum laude in New Testament from Princeton Theological Seminary, where he was also a teaching fellow in New Testament and an instructor in New Testament Greek. He has also been a visiting professor at Duke Divinity School, Regent College, Carey Baptist College (New Zealand), Wesley Theological Seminary, and two theological schools in Africa. Gorman has led several study trips to Greece/Turkey/Rome and to France/Switzerland. A United Methodist, Gorman is an active layperson and a popular teacher at colleges, seminaries, churches, and conferences representing many traditions. In the mid-2010s, despite still being a Methodist, Gorman began teaching in a Roman Catholic context. His older son, Rev. Dr. Mark Gorman, is a pastor and theologian who is also on the faculty of St. Mary's Ecumenical Institute.
Gorman is the author of nearly twenty books and more than sixty articles on Biblical interpretation and on ethics.
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Displaying 1 - 2 of 2 reviews
May 4, 2025
Paul's first letter to the Corinthian Church is one of the most fascinating books of the New Testament. I was fortunate to study it during seminary and have drawn on it in my preaching and in my book on spiritual gifts -- Unfettered Spirit: Spiritual Gifts for the New Great Awakening. Second Expanded Edition. I have several commentaries on my shelf, but especially when it comes to this letter, there is room for more.
Michael J. Gorman has written a most interesting and useful commentary on 1 Corinthians. Like his previous commentary on the Book of Romans, this is "A Theological, Pastoral & Missional Commentary." Gorman is the Raymond E. Brown Chair in Biblical Studies and Theology at St. Mary's Seminary & University in Baltimore. He has written several books on scripture and on missional theology. In this commentary, you will find theological, pastoral, and missional reflections on the letter, which is rooted in strong exegetical work, work that is not always shown but is present. Even if I don't agree with his interpretations at certain points, I believe that those seeking to better understand this letter will find it to be most helpful. I especially recommend the commentary to preachers, who will find much wisdom present in the book.
Gorman, rightly in my view, suggests that 1 Corinthians is a work of practical theology focused on ecclesiology. He uses the four marks of the church found in the creeds to organize the letter. The first section, chapters 1-4, represents the first mark -- the oneness of the church. Here Paul deals with threats to the unity of the church. It is clear that the Corinthian Church experienced division. The second section of the letter, chapters 5-7, reflect the mark of holiness. Here Paul deals with a series of moral concerns, both sexual and legal. The third section, chapters 8-14, represent the call for the church to be catholic or universal. Here the focus is on the liturgical chaos present in the church. Thus, he reflects on Paul's guidance on meat sacrificed to idols, the question of freedom, and the gathering of the people for worship. Here he deals in chapters 10 and 11 with the eucharist, and then twelve through fourteen with spiritual gifts. He spends considerable space dealing with the role of women in worship, as ones who pray and prophesy, reminding us that Paul seems to have expressed an egalitarian vision for the church --- despite what we read in chapter 14. Finally, Chapter fifteen offers an expression of the church as apostolic, such that Paul shares his own experience of encountering the risen Christ. Finally, in chapter 16, Paul brings final greetings.
As with most commentaries, Gorman offers us an introduction to the author, Paul, and the book. He also introduces the commentary on 1 Corinthians, noting its ecclesiological and missional character. Throughout the commentary, Gorman offers reflections on the text that speak to the current context along with questions for reflection and conversation, as well as a listing of further reading. In all, each of these aspects of the book should prove helpful. Because it is pitched at preachers and teachers of the bible, it is, for the most part, very accessible. It should be a valuable aid to anyone seeking to understand this letter of Paul.
Michael J. Gorman has written a most interesting and useful commentary on 1 Corinthians. Like his previous commentary on the Book of Romans, this is "A Theological, Pastoral & Missional Commentary." Gorman is the Raymond E. Brown Chair in Biblical Studies and Theology at St. Mary's Seminary & University in Baltimore. He has written several books on scripture and on missional theology. In this commentary, you will find theological, pastoral, and missional reflections on the letter, which is rooted in strong exegetical work, work that is not always shown but is present. Even if I don't agree with his interpretations at certain points, I believe that those seeking to better understand this letter will find it to be most helpful. I especially recommend the commentary to preachers, who will find much wisdom present in the book.
Gorman, rightly in my view, suggests that 1 Corinthians is a work of practical theology focused on ecclesiology. He uses the four marks of the church found in the creeds to organize the letter. The first section, chapters 1-4, represents the first mark -- the oneness of the church. Here Paul deals with threats to the unity of the church. It is clear that the Corinthian Church experienced division. The second section of the letter, chapters 5-7, reflect the mark of holiness. Here Paul deals with a series of moral concerns, both sexual and legal. The third section, chapters 8-14, represent the call for the church to be catholic or universal. Here the focus is on the liturgical chaos present in the church. Thus, he reflects on Paul's guidance on meat sacrificed to idols, the question of freedom, and the gathering of the people for worship. Here he deals in chapters 10 and 11 with the eucharist, and then twelve through fourteen with spiritual gifts. He spends considerable space dealing with the role of women in worship, as ones who pray and prophesy, reminding us that Paul seems to have expressed an egalitarian vision for the church --- despite what we read in chapter 14. Finally, Chapter fifteen offers an expression of the church as apostolic, such that Paul shares his own experience of encountering the risen Christ. Finally, in chapter 16, Paul brings final greetings.
As with most commentaries, Gorman offers us an introduction to the author, Paul, and the book. He also introduces the commentary on 1 Corinthians, noting its ecclesiological and missional character. Throughout the commentary, Gorman offers reflections on the text that speak to the current context along with questions for reflection and conversation, as well as a listing of further reading. In all, each of these aspects of the book should prove helpful. Because it is pitched at preachers and teachers of the bible, it is, for the most part, very accessible. It should be a valuable aid to anyone seeking to understand this letter of Paul.
September 4, 2025
Summary: A theological, pastoral, and missional commentary designed for all wanting a careful exposition of the text.
The apostle Paul wrote more to the Corinthian church than any other. And that doesn’t include the correspondence we don’t have! Paul spent significant time with them on more than one visit. The problems arose in his absence. Rival factions contended, some loyal to him, others preferring other teachers. They had issues with immorality and questions about sexuality and marriage amid licentious Corinth. Their gatherings reflected their rivalries, from inequities at the Lord’s table to rivalries as to who was more spiritual. Finally, some denied the resurrection, which Paul considered the linchpin of belief. In 1 Corinthians, Paul addresses all these matters.
Michael J. Gorman, in 1 Corinthians: A Theological, Pastoral & Missional Commentary, articulates the structure of Paul’s letter, exposits the text, explaining its background, and identifying key themes and issues and their contemporary relevance. He argues that 1 Corinthians is, first of all, a theological text, centering on the cross and the Spirit. Paul’s aim is that the Corinthians become a cruciform charismatic community. Secondly, the letter is pastoral, seeking their ongoing transformation into Christlikeness. Thirdly, the text is missional. Throughout, we see Paul’s concern for unbelievers, whether those they meet in social relations, those in mixed marriages, or those visiting the assembled community. Paul sets before them his missional model of becoming all things to all men to save some.
Gorman emphasizes particularly the working out of cruciformity in Paul’s ministry and instruction. He describes this as an x-y-z pattern: “Although (x) not (y) but (z).” For example, in 1 Corinthians 9, Gorman observes this pattern:
*Although [x] as an apostle he has the right to financial support from those to whom he ministers,
*he has chosen not [y] to exercise that right
*but has rather [z] worked with his hands to support himself and not burden others–an act of love. (p.66)
A second theme Gorman notes is Paul’s “bi-focal vision.” Paul not only looks back to the cross and resurrection and what is already true but also forward to the coming of the Lord and living in light of his appearing.
Finally, Gorman observes Paul structuring the letter around the four marks of the church in the creed: one, holy, catholic, and apostolic. He outlines the letter as follows:
One: Chapters 1-4 — Unity Through the Wisdom and Power of the Cross
Holy: Chapters 5-7 — Addressing Moral Chaos: Holy Living Between the Cross and Parousia
Catholic: Chapters 8-14 — Addressing Liturgical Chaos: The Cross, Worship, and Salvation for All
Apostolic: Chapters 15-16 — The Apostolic Witness to the Resurrection of Christ and Believers, and Conclusion (including the ecumenical offering and Paul’s missional plans)
Each sub-section of the commentary consists of exposition of the text by sections. While not “verse-by-verse” I found Gorman thorough in his treatment, though not exhaustive. He offers frequent summaries. Then at the end of each sub-section, he offers Spiritual, Pastoral, Missional, and Theological Reflections. These consider the the contemporary relevance of the text. Then he offers Questions for Those Who Read, Preach, and Teach of a more applicatory nature. He then concludes with a bibliography For Further Reading with a mix of highly accessible to technical texts, which he notes. Typical of commentaries, he offers introductory material on Paul, including his itinerary, and background for the Corinthian correspondence.
I found the commentary highly accessible, reading it along with the biblical text since Gorman does not provide full texts in the commentary. I most appreciated his emphasis on the cruciform life and how this addressed the rivalries in Corinth and also in how it is the bedrock for the exercise of spiritual gifts in the church, summarized in 1 Corinthians 13. This is a great commentary to read for devotional purposes as well as a resource for teaching and preaching. The reading lists and bibliography serve as an introduction to scholarly study. I am glad to add this to my “go to” commentaries on this letter!
____________________
Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.
The apostle Paul wrote more to the Corinthian church than any other. And that doesn’t include the correspondence we don’t have! Paul spent significant time with them on more than one visit. The problems arose in his absence. Rival factions contended, some loyal to him, others preferring other teachers. They had issues with immorality and questions about sexuality and marriage amid licentious Corinth. Their gatherings reflected their rivalries, from inequities at the Lord’s table to rivalries as to who was more spiritual. Finally, some denied the resurrection, which Paul considered the linchpin of belief. In 1 Corinthians, Paul addresses all these matters.
Michael J. Gorman, in 1 Corinthians: A Theological, Pastoral & Missional Commentary, articulates the structure of Paul’s letter, exposits the text, explaining its background, and identifying key themes and issues and their contemporary relevance. He argues that 1 Corinthians is, first of all, a theological text, centering on the cross and the Spirit. Paul’s aim is that the Corinthians become a cruciform charismatic community. Secondly, the letter is pastoral, seeking their ongoing transformation into Christlikeness. Thirdly, the text is missional. Throughout, we see Paul’s concern for unbelievers, whether those they meet in social relations, those in mixed marriages, or those visiting the assembled community. Paul sets before them his missional model of becoming all things to all men to save some.
Gorman emphasizes particularly the working out of cruciformity in Paul’s ministry and instruction. He describes this as an x-y-z pattern: “Although (x) not (y) but (z).” For example, in 1 Corinthians 9, Gorman observes this pattern:
*Although [x] as an apostle he has the right to financial support from those to whom he ministers,
*he has chosen not [y] to exercise that right
*but has rather [z] worked with his hands to support himself and not burden others–an act of love. (p.66)
A second theme Gorman notes is Paul’s “bi-focal vision.” Paul not only looks back to the cross and resurrection and what is already true but also forward to the coming of the Lord and living in light of his appearing.
Finally, Gorman observes Paul structuring the letter around the four marks of the church in the creed: one, holy, catholic, and apostolic. He outlines the letter as follows:
One: Chapters 1-4 — Unity Through the Wisdom and Power of the Cross
Holy: Chapters 5-7 — Addressing Moral Chaos: Holy Living Between the Cross and Parousia
Catholic: Chapters 8-14 — Addressing Liturgical Chaos: The Cross, Worship, and Salvation for All
Apostolic: Chapters 15-16 — The Apostolic Witness to the Resurrection of Christ and Believers, and Conclusion (including the ecumenical offering and Paul’s missional plans)
Each sub-section of the commentary consists of exposition of the text by sections. While not “verse-by-verse” I found Gorman thorough in his treatment, though not exhaustive. He offers frequent summaries. Then at the end of each sub-section, he offers Spiritual, Pastoral, Missional, and Theological Reflections. These consider the the contemporary relevance of the text. Then he offers Questions for Those Who Read, Preach, and Teach of a more applicatory nature. He then concludes with a bibliography For Further Reading with a mix of highly accessible to technical texts, which he notes. Typical of commentaries, he offers introductory material on Paul, including his itinerary, and background for the Corinthian correspondence.
I found the commentary highly accessible, reading it along with the biblical text since Gorman does not provide full texts in the commentary. I most appreciated his emphasis on the cruciform life and how this addressed the rivalries in Corinth and also in how it is the bedrock for the exercise of spiritual gifts in the church, summarized in 1 Corinthians 13. This is a great commentary to read for devotional purposes as well as a resource for teaching and preaching. The reading lists and bibliography serve as an introduction to scholarly study. I am glad to add this to my “go to” commentaries on this letter!
____________________
Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.
Displaying 1 - 2 of 2 reviews