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Smoke & Haze
Paperback
Published December 1, 2000
3 people want to read
About the author
Jeremiah Camara
4 books7 followerseremiah Camara is the author of the best-selling book Holy Lockdown: Does the Church Limit Black Progress? and the creator of several DVDs, including Blind Belief: How Religion Divides the Black Community.Camara has appeared on countless radio shows, including The Tom Pope Show, LIBRadio, and has been a frequent guest on the Michael Baisden Show. He has lectured all over the country, and Holy Lockdown has been endorsed by a host of prominent clergy.
Camara is honored to have collaborations with two of his closest colleagues, Dr. Ray Hagins, chief elder and pastor of the Afrikan Village in St. Louis, MO., and Professor Walter Williams, author of The Historical Origins of Christianity and The Historical Origins of Islam.
Camara, a musician and the former owner of Word Up Bookstore, in his hometown of Cincinnati, Ohio, created a videocassette documentary in 1989, titled Psychological Wars, which examined subliminal messages in sitcoms, cartoons and commercials that negatively impacted the psyche of African Americans. The documentary received national attention and endorsements by noted Black educators Na’im Akbar and Jawanza Kunjufu.
Camara was once a member of one of the largest Black churches in Cincinnati, Ohio. Baptized at an early age, he moved to Cleveland, Ohio, shortly after high school, where he began his quest toward a deeper understanding of spirituality.
While in Cleveland, he began to diligently study the Bible and gave serious thought to becoming a minister, or at least living an active life in the church. During that time, he attended a Baptist church, at least two or three times a week. Despite his heavily Jazz-infused upbringing, the only music he listened to at that time was gospel.
Like many, he felt the church could provide him with the substance he was missing in the way of answers, meaning and purpose in his life.
Growing up, he had not been raised in any one particular church. His parents were not consistent churchgoers, and never insisted that he nor his brothers and sisters attend church. Nevertheless, he did manage to go quite often.
There came a time, however, when he began to distance himself from the church; not because of a particularly bad experience or negative incident, but because he had begun to expose himself to other forms of thought, spiritual concepts and ideas.
“I began to see the church as just one source of guidance and inspiration. The diversity of the world and its kaleidoscopic array of infinite ideas and wisdom would not permit my spirit to be confined only to the teachings of the church. It also disturbed me deeply to witness Blacks praising so much, but producing so little,” says Camara.
Camara returned to church, but this time as an investigator. Visits to churches of varying denominations brought to light a common thread linking the vast majority. Mostly all, in his opinion, were preaching a gospel of powerlessness.
Following a long investigative hiatus, he rediscovered this same theological impotence when he moved to the Atlanta-metro area, where he quickly discovered that church was big business. He knew then the time had come for him to write a book shedding light on the many psychologically crippling aspects within the church that keeps Blacks in a state of “Holy Lockdown.”
Camara is honored to have collaborations with two of his closest colleagues, Dr. Ray Hagins, chief elder and pastor of the Afrikan Village in St. Louis, MO., and Professor Walter Williams, author of The Historical Origins of Christianity and The Historical Origins of Islam.
Camara, a musician and the former owner of Word Up Bookstore, in his hometown of Cincinnati, Ohio, created a videocassette documentary in 1989, titled Psychological Wars, which examined subliminal messages in sitcoms, cartoons and commercials that negatively impacted the psyche of African Americans. The documentary received national attention and endorsements by noted Black educators Na’im Akbar and Jawanza Kunjufu.
Camara was once a member of one of the largest Black churches in Cincinnati, Ohio. Baptized at an early age, he moved to Cleveland, Ohio, shortly after high school, where he began his quest toward a deeper understanding of spirituality.
While in Cleveland, he began to diligently study the Bible and gave serious thought to becoming a minister, or at least living an active life in the church. During that time, he attended a Baptist church, at least two or three times a week. Despite his heavily Jazz-infused upbringing, the only music he listened to at that time was gospel.
Like many, he felt the church could provide him with the substance he was missing in the way of answers, meaning and purpose in his life.
Growing up, he had not been raised in any one particular church. His parents were not consistent churchgoers, and never insisted that he nor his brothers and sisters attend church. Nevertheless, he did manage to go quite often.
There came a time, however, when he began to distance himself from the church; not because of a particularly bad experience or negative incident, but because he had begun to expose himself to other forms of thought, spiritual concepts and ideas.
“I began to see the church as just one source of guidance and inspiration. The diversity of the world and its kaleidoscopic array of infinite ideas and wisdom would not permit my spirit to be confined only to the teachings of the church. It also disturbed me deeply to witness Blacks praising so much, but producing so little,” says Camara.
Camara returned to church, but this time as an investigator. Visits to churches of varying denominations brought to light a common thread linking the vast majority. Mostly all, in his opinion, were preaching a gospel of powerlessness.
Following a long investigative hiatus, he rediscovered this same theological impotence when he moved to the Atlanta-metro area, where he quickly discovered that church was big business. He knew then the time had come for him to write a book shedding light on the many psychologically crippling aspects within the church that keeps Blacks in a state of “Holy Lockdown.”
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