Summary: Explores elements of healthy relationships. the complexities of intimacy, and how the gospel relates to intimacy.
“I can live without sex, but I can’t live without intimacy.”
This statement from Erin F. Moniz’s new book on intimacy comes like a splash of fresh, cold water on the face. A wake up. Provocative. Surprising. And after all that, refreshing. Moniz proposes that intimacy is not confined to sex but has to do with relationships with friends, family, and ultimately, God. But she contends that the intimacy narrative has been co-opted by secular culture. While many young Christians think Christianity ought to enrich one’s understanding of intimacy, few have any idea of how this is so. Cultural narratives, and sexual essentialism reign. In this book, Moniz explores how secularism took over the intimacy narrative, how healthy relationships form and flourish, and how the gospel offers hope for intimacy.
The first part of the book lays groundwork in several ways. Moniz offers a framework for intimate relationships, noting that not all intimate relationships are sexual. Nor are all sexual relationships intimate. Healthy relationships, she contends, are marked by self-giving love, attention and curiosity, and commitment. Two other components undergird these: communication and trust-building behaviors. She then takes a deep dive into cultural analysis, showing how secular culture has coopted our understanding of intimacy. She calls out hook-up culture, romance idolatry, and hypersexualization that threatens to make all relationships sexual. Sadly, Christianity bought into this, confining sexual essentialism to marriage and creating a sexually-charged purity culture. In so doing, we hand youth broken compasses rather than a distinctive relationship ethic centered in the gospel.
The second part of the book addresses the idea of a gospel-centered theology of intimacy. She roots our longing for intimacy in God’s good creation and the loving intimacy within the Trinity. She traces intimacy problems to shame, absent before the fall. We fear vulnerability, an essential to intimacy. Yet God hasn’t given up on us but pursues restorative relationships while preserving our agency and consent. Then Moniz explores the experience of loneliness, which we can assuage in unhealthy ways. Or we can choose to see loneliness as an invitation from God to show us both ourselves and Himself. Finally, the gospel involves a re-membering, both of who we are as the beloved of God and members with others in one body.
The final part of the book works out the implications of gospel centered intimacy in the church. She works out what this looks like for marriages, families, and friendships within the larger community. She envisions a place where everyone belongs to the family–eating together, sharing resources, and even fighting for each other in the face of injustice. Church becomes a place of forming healthy relationships rooted in the serving love of the gospel. In her epilogue, she gets real, describing a community that was so there for her family when thieves broke into their home. Yet that same community fell apart a few years later. Our hope is a messy hope because we are messy. Yet the hope of those seasons of gospel intimacy bids us to not give up.
The two strengths of this book for me are Moniz’s description of how the secular narrative of intimacy co-opted Christian communities and how she roots intimacy theologically in the gospel. Stories from both personal and campus ministry experience complement the sound theological framework she offers. She is someone who has walked the talk. For those longing for intimacy, she offers a much larger vision than just sex. Above all, she affirms the longing for intimacy as a good gift of God.
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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.