The version of this book I am reviewing is the 24th edition, with the 28th printing in 1978.
First, the good:
1. Black-and-white photos of ruins, artifacts, and drawn maps. I know many people don't like these old layouts but I think the non-colored maps are easy to view. They are not hard on my eyes and while modern, geographical colored maps would be nice, these maps are good for general comprehension.
2. Incorporated archaeological notes and insights. While this book may be dated and it's archaeological information correct, it is interesting to compare the information we had then to the information we have now.
3. "Conservative" (for lack of a better word at the moment) information provided but also lists different interpretations of potentially controversial subjects found in the Bible (In Genesis, for example).
Next, the bad:
1. As I stated earlier, the archaeological information appears to be outdated and to be honest, that's a given for a book like this.
2. Halley's biases appear in many of his "archaeological notes." For example, on PG 166 there is a paragraph describing that the Canaanites (Phoenicians) sacrificed their babies and children and stuffed their burned ashes in jars. Then he talks about "foundation sacrifices" in the next paragraph, where apparently the Phoenicians sacrificed a child (or children) when a new house was built, and "it's body built into the wall" (PG 166).
While the Canaanites/Phoenicians most likely performed child sacrifices in times of extreme distress, it is no where near as common as Halley wants to believe. Infant and child mortality was high in different parts of the ancient world. The Canaanites/Phoenicians did a special kind of burial called a "tophet burial," where remains were cremated and then buried in urns/pots. Crematoriums were often located next to such "tophet burial" graveyards for convenience.
Many civilizations also buried their family's remains in their own homes (See information about the Neolithic site called "Khirokitia" on the island of Cyprus), which most likely accounts for Halley's description of "foundation sacrifices." He doesn't seem to investigate the other option that, just possibly, an infant/child could have died early and was buried before or AFTER a house was built.
3. I found that Halley trying to describe every other verse or provide commentary was not needed. In most cases, I would say his general commentary is distracting because he seems to be trying to interpret every other verse or chapter in the Bible.
And finally, the ugly:
1. The overall thing that completely ruined Halley's handbook was his section on Church History and "How We Got the Bible" section. His version of Church history is completely based upon the so-called "Great Apostasy," which is dismissed by most sane Church historians. He also makes it a point to send many cheap shots towards Catholics, even going so far as to describe us as "Romanists" (seriously, people still use this term?). He also follows the pseudo-historical belief that the Catholic Church suppressed the translation of the Bible into vernacular languages (books in the Middle Ages were expensive to create and were often chained to prevent theft, which was quite common in those days; the Bible has been translated into "vernacular" languages since the canon was put together). Plus, most of the population couldn't read anyway.
Basically, his church history section is garbage and to be honest, this book belongs in the garbage (or if we want to be very environmentally friendly, recycled). How anyone can take Halley seriously is beyond me. I know this handbook is meant for us "dumb" people but his scholarship-even for his time-was severely lacking. In fact I would not consider this a scholarly work.
For the sake of your sanity take a pass on this book. I am not sure how the newest edition of this handbook compares to his older editions. I would hope our rocket would finally get off the ground and launch into space, but perhaps the information provided exploded on take-off.