I have finally decided on five stars for A Saint, More or Less because I so appreciate what the author, Henry Grunwald, has done here. For millennia, hagiography has suffered from extremes. On the one hand you have saints with near Divine qualities and on the other, a populace so corrupt you wonder how a saint could be born from it. Not every biography of a saint, of course, but more often than not hagiographers were set on contrast, i.e., between the saint and the rest of us. It was heavily emphasized, just so we could be sure who was who. THIS is a saint, and THIS is not.
Grunwald ignores those rules. Instead, he challenges his readers to dig into and consider what role History has; in this case the fascinating time immediately following the Reformation, called the Counter-Reformation or the wars between the Catholics and Protestants. It was a bloody time, with Christian brethren doing unspeakable things to each other, behaving as un-Christlike as ever they have done. At least a passing familiarity with this time period is helpful to an overall appreciation of the novel. France had held the title eldest “Daughter of the Church” since 498 A.D., when Saint Rèmi baptized King Clovis. However, with large groups of Protestants crossing over from Germany and settling in France, the future of Catholicism was none too certain at the close of the 16th century.
In the middle of this religious-political drama, live the two women of this story. The first, an aristocrat and mystic, Barbe AVRILLOT (2/1/1566 – 4/18/1618), wife of Pierre ACARIE and mother of six was extremely intelligent and devout*. The second, Nicole Tavernier, an unknown Catholic from Reims came to Paris in 1594. Her skills as a healer, preacher and devotion to the poor attract a following. She is introduced to, and becomes fast friends with, Barbe Acarie, who was also more influential than her husband, Pierre, though he was a leader of the Holy League (fighting to prevent the rise of Protestantism in France). Their friendship is further strengthened when Henry Navarre becomes King, converts to Catholicism and drives the zealous Catholic League—and Barbe’s husband along with them—out of town.
However, when Barbe thinks Nicole oversteps the limits of acceptable behavior for a mystic, she lays a trap which the girl falls into.
Near the end of her life, Barbe, now a widow who helped found a number of Carmelite monasteries and ultimately went into one herself, has had the time and experience to regret her judgement of Nicole and asks one of the men involved in Nicole’s trial to try to find her, that Barbe may apologize and make amends.
The people, names and basic events of this story are factual. Some of the details have been created by the author to fill in information where it was lacking. The author is not Christian, but he deals with the beliefs, actions and yes, the sins and crimes of Catholics and Protestants factually. Some reviewers here on GRs commented on the dryness of the book. It is my personal opinion that Mr. Grunwald was doing his best to write about an extremely controversial subject in as diplomatic manner as he could. If that happens to come across as a little dry, then so be it.
*She became a Carmelite after her husband died, taking the religious name Marie of the Incarnation and was beatified in 1791 just as the French Revolution was getting under way.