Another overwritten review- sorry! I can't get this out of my head haha.
When he looks at a painting by Giambattista Tiepolo, Don is drawn in by the blue of the sky. He is intent on mapping it- measuring the angles at which it appears, how it relates to the subjects of the paintings, and how it draws a link to the classical masters. Tiepolo’s skies are a shade of blue so subtle, so delicate, that, in many ways, they don’t resemble the sky at all. They are distant and fleeting, fragile sheets of tissue paper in the background of scenes depicting gods and mortals with exquisite detail.
However, a flimsy sky cannot hold a life forever. When Don, an art historian at Cambridge’s Peterhouse College, is first introduced, he is falling off his bike. The event is somehow distant, and when he falls his vision fragments into a thousand little images, signifying the beginning of his descent from the skies of academia to the close intricacies of real life. The book is full of little symbolisms like this, to the point that it could be accused of being overwritten (at any rate, it is clear that Cahill is an academic), however, the symbols and the running metaphor of Tiepolo’s skies do support a richly considered story.
‘Tiepolo Blue’ is the tragedy of Don’s necessary but fatal removal from the refuge of academia. After an inexcusable blunder makes his place as a professor at Peterhouse untenable, his colleague and friend, Val, pulls some strings to land him a place as director at a prestigious London art museum. He gives Don the use of his London home and becomes a constant and increasingly Machiavellian presence throughout the book. Val sets up and organises Don’s removal from highly politicised College affairs, leaving him exposed to London life in all its forms. For a man who has not left Cambridge since his undergrad days, this all proves far too much. Don is forced to look away from Tiepolo’s skies towards the crux of the paintings, the actual subject matter, life itself.
‘Tiepolo Blue’ fits into the literary theme of the division of the life of the mind and the life of the physical. For me, this theme is most noticeable in Pullman’s ‘The Amber Spyglass’, and, with a great genre leap, in Lawrence’s ‘Lady Chatterley’s Lover’. In the former, the experience of life and the physical world is portrayed as being so important that consciousness itself actually depends upon it. In the latter, Clifford Chatterley’s ‘life of the mind’ is actively portrayed as stifling, while Connie’s sexual liberation is just that- a liberation.
In contrast, Don’s unusually late and often clumsily written sexual liberation is also his downfall. London in the 90s was not a welcoming place for the gay community, and Don’s crossing of the border into life could never have been the liberation that it was for Lady Chatterley. It certainly couldn’t replicate the childlike joy of life portrayed by Pullman. Don’s awakening is overshadowed by the stigma of homosexuality and the deadly presence of HIV/AIDS. He becomes characterised by obsession, fantasy, and excess- without it, his life would have resembled that of William Stoner, in John Williams’ eponymous novel. But with it, Don’s life becomes a tragedy of a wholly different kind. His liberation is necessary yet hugely tragic.
In a book where nothing is as it seems, and in a plot constantly manipulated from afar by the Machiavellian Val, we are taken on a journey from sanity to madness. However, the question must be asked whether Don was mad all along. Was his fascination with Tiepolo’s skies a feeble mask for a man unable to cope with real life, just as his degrading end is the inevitable result of the stripping away of said mask? Don escapes life by immersing himself in a fiction, yet in tearing it away he must, inevitably, fall.