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152 pages, Paperback
First published January 1, 1955
"A soul who sees nothing but darkness but says to Him: 'My God, I see nothing; but, because you tell me that this darkness is your light, I believe it. Everything in me tells me the contrary, but I give up this "me" and listen to you rather than to it. I choose you and not it': such a soul puts God in His true place - the first." - A Carthusian (They Speak By Silences, pg. 18)
"We are so occupied with ourselves, with our own 'self'. This 'self' as we call it, in our spiritual life, is not our true and whole being; it is only a part, and the tiniest and least interesting part. This false and inferior self consists in the series of unimportant happenings which go to make up life... it is our age, the cut of our figure, our health, our success, our reputation - the reactions of our sensitive nature in the face of all these transitory things. Our true and whole self are these same circumstances, but viewed as part of Divine Love, and contributing to its realization. We are too much taken up with the first 'self', and when we suffer, we brood over our suffering, forgetting that this suffering can be the very means of supernatural joy in us. We appraise everything - persons, things and events - from the human point of view, which is so ephemeral and narrow. Our values should be God's eternal values. Then things would open out and become beautiful. It is this faith which is the very life of God within us. Then it is not 'we' who live, but the Eternal Father Who 'sends the Paraclete' to us, by Whose life we live." - A Carthusian (They Speak By Silences, pg. 92-93)
"If only we realized how we complicate life, when in reality it is so simple. All our troubles come from this: that we do not know how to seek God where He is. We seek Him far away, and all the while He is quite close to us. In Him we live, and move and have our being. This is true from the natural point of view, but above all from the supernatural. God is the soul of our soul: that is, the Principle that gives it life. It is there that we must seek Him, and it is there we shall find Him 'without end'. That is what the saints did. They kept themselves ante faciem Dei viventis... before the face of the living God... And it can be so with us, even in our busiest moments. It is not necessary to seek the stillness of a sanctuary or of our prie-Dieu. All we need to do is to make an act of faith and love: 'My God, I believe in you, and I love you': a simple movement in the depths of our soul that we call forth from time to time. That is true life." - A Carthusian (They Speak By Silences, pg. 94-95)"It is quite true that the world seems in a very bad way. It is full of evil and hatred. How can we see live, where everything points the other way? We do not see it: we believe it. To believe is to see things in God's light; to leave everything to Him who says: 'Your bodily eyes and your reason see only evil, but this is superficial. At the bottom of everything is Love... Believe my word'... Here we have the profound secret of Christian serenity in the midst of the most painful trails, which are only passing, whereas the word of God is something eternal. - A Carthusian (They Speak By Silences, pg. 96-97)Jesus, on the Cross, did not say: 'How weak and evil men are', but: Father, forgive them... And again: Father, into thy hands I commend my spirit. Life is completely changed when, no matter the circumstances but especially in moments of great agony, we are able to say, Father. However, such faith is rare. As a rule, we see only the suffering, its cause and instruments, the means of getting rid of it, and so on... But when we ourselves have suffered, we begin to understand not only how much Jesus suffered (and that is already very important), but how in His suffering His gaze went far beyond the suffering and saw only the Father Whom it was glorifying. - A Carthusian (They Speak By Silences, pg. 105)