I am a librarian and I’ve been following book ban news very carefully for the last few years. I’ve seen countless cases of anxious, angry parents and activists demanding the removal of books from both school and public libraries. And I’ve seen just as many instances of librarians wearily or defiantly reiterating the ethical standards of the profession like they’re talking to an audience that cares.
The fact of the matter is, most people who want a book removed from (or relocated within) a library feel disgust and a sense of superiority over whoever the book is about- LGBTQ people, people of color, whatever. There’s no arguing because they have a hierarchy of good and bad categories of people in their heads and they will stop at nothing to keep their children from interacting with “bad” groups of people, even in the form of fictional books.
The argument “you can decide what your kid reads, but not what my kid reads!” is naive, because as far as these people are concerned, they’re fighting a righteous war for the soul of Western civilization- to allow any child to read books that foster empathy for others, is to lose a foot soldier in the fight against cultural decay. It’s like telling people “if you don’t like abortion, don’t have one!” - are you kidding? If you’re downright convinced it’s murder you’re going to want to stop others from murdering too, not just yourself. They’re similarly futile attempts to rationalize with religious insanity.
So I get sick of reading about it and I was reluctant to pick up this book, figuring it would be more of the same. It was not! Lyta Gold’s writing style is accessible, funny and acerbic. This is weird and probably presumptuous to say, but between her interest in literature and her love for Zelda, I feel like we could be pals.
I think one of the most interesting ideas Gold discusses is the use fascism makes of fiction. She writes, “It may be controversial to call the contemporary right-wing book banners fascist, but when it comes to a political ideology's relationship to fiction—both the enthusiastic, reality-crossing embrace of some stories and a rejecting terror of others—fascism is as fascism does.”
It's like a desired reality (a fiction) is imposed onto the present. By collective will they can remake a civilization by insisting that their version of it is not just the desired reality, but the real state of affairs right now, it's just obfuscated by academics and the media. Which, conveniently for the fascists, makes it all seem inevitable and hard to contest for an ordinary person. Gold writes, “But this again takes us back to the matter of fascist art, and what happens when people actively choose to believe in fantasy. In situations like this, it's not about being misled through images by simple ignorance as we see with dramatic conditioning, but about making a deliberate decision to live inside the dramatic condition itself: to pretend that life, real life, is a story, and that it follows narrative conventions.”
I see this happening, for example, every time I hear Karoline Leavitt speak- because despite being in such an important role, she hasn't mastered the art of lying to our faces yet. There's still too much shrill insecurity in her tone. You can tell from her lack of assurance that there's room for us to doubt what she's saying. I feel she'll probably be replaced eventually by someone who’s old enough to have less of the fervent acolyte and more of the party functionary about them.
I also appreciate that Gold does not shy away from big ideas and big conclusions. In the last chapter- which ordinarily would have answered the questions “is fiction dangerous?” and “what is fiction, anyway?” with some waffling “idk, who knows? Who am I to say?”- Gold argues that fiction is for its creators, and that the usefulness or profit making potential for fiction is entirely beside the point. I do wonder where the fans of fiction come into play here- she spends a lot of time talking about fandom but doesn’t really fold them into her final theory.
Gold has so many good insights that I'm just going to quote dump here.
On the (perceived, often exaggerated) power of fiction:
“And fictional representation is very powerful- art being generally more compelling than reality- which means it's always possible that art could seduce our fellow citizens into wicked beliefs…Fear of other people, and how they might work together to shift reality, is the reason that the contest over written language so often extends beyond the grounds of nonfiction and history (the present and past being obviously and reasonably politicized territory) into that which is definitionally not real…[we’re] aware that fiction affects us profoundly and mysteriously, to an extent that we can't tabulate or fully understand. And we know that other people are affected just as strongly and unpredictably as we are.”
“Representation is always endorsement if you assume that readers (always other readers, never you) are fundamentally stupid, incapable of doing anything other than identifying with the protagonist and absorbing their values. And then if readers are stupid, especially young readers, then it isn't safe for novels to depict the real world in all its variety, especially ugly and socially condemned behavior.”
“lt’s hard to know exactly what we're missing in our lives when storytelling is destroyed or never gets to exist in the first place; as is usual with censorship, it's hard to track the meaning of an absence. How do you understand a profound aesthetic experience you didn't get to have, or the formless feeling of not seeing yourself represented?”
She describes the “better dead than changed” dimension of conservative thought:
“[Book banners] are desperate to maintain a picture of a world with only themselves in it.”
“It's always more comforting to blame the images in popular fiction--and police its boundaries - than endure the fact that other realities could coexist alongside or in opposition to conservative, normative realism.”
She emphasizes that fiction is something distinct from reality or a tool to affect that reality:
“Advocating for great fiction as just another wellness diet doesn't indicate any sort of respect for it but rather instrumentalizes it into something positive and improving - that is, something that can be justified as worthy of our time.”
“Reality is something qualitatively different from fiction, and fiction is only dangerous when we don't respect that difference - when we forget that it serves a fundamentally different purpose and appeals to different needs.”
She both critiques and contextualizes leftist beliefs about fiction:
“If fictional representation is the first problem - the most important problem, the one that must be solved before any social progress can be made - then material inequality can be punted into some unknown future, to be dealt with when white people have finally come to their senses.”
“We may live in a state of prosecutorial overcorrection, but I think it's a dialectical response to the fact that the default position for a certain kind of white male writer and their self-absorbed anti-heroes has usually been ferocious, uncritical defense. We have always been in the courtroom, just on the other side of the aisle; the writer-and the literary critic- have normally worked as defense attorneys. The statement "I think this writing is misogynist" was perceived even before the days of social media as a criminal accusation, a presumption that you were putting the writer and his characters on trial, as well as any of his loving readers as codefendants. It's a very American sequence of ideas, really: to jump straight from a simple statement of critical opinion to the presumption of trials and witch burnings.”
“If the major reason that characters exist in a fictional story is to make a moral point, or serve as an exemplar, you'll always be defending or prosecuting them; if they only exist to serve as moral teachers, then you always need to justify your relationship with them. Their primary importance then becomes how they exist in relation to you, the reader: once again it's I am, not they are.”
“The accumulated weight of symbols in stories we know to be unreal and untrue creates an unidentifiable amount of pressure in the real world, but they can't act for us, and we shouldn't expect a corporation happily creating art about itself to meaningfully alter corporate power.”
Other reviewers have said the book is disjointed, and that is true. It does have the feel of someone getting out every single one of their thoughts related, or half related, to a subject. But I enjoy Gold's thinking and writing enough that I didn't mind wandering around with her.
In the section on fiction that imitates but distorts reality in a way that's favorable to the establishment, like true crime or Law and Order type shows, Gold comes close to suggesting that it is irresponsible and should be discouraged for its possible impacts on people's real behavior. I have to disagree. Any stricture on artistic expression other than straight up hate speech or abuse has to be avoided.
I understand that Gold and many others would argue that it's hardly free flowing, pure art that they're proposing censuring- stuff like Cops or CSI is as gross and cynical a marriage of the carceral system and corporate TV as you can imagine- and that money has already functioned as a stricture on what art gets created or promoted.
That is true, but as she says in Chapter 1, “ …I think it's genuinely dangerous to agree with the right's basic principles about the threat of dangerous fiction and to simply apply them differently according to a different set of political priorities. If there's no ideological stand against censorship as a concept, then all we have is a contest of power, and whoever wins just happens to be whoever is politically stronger at the moment. I think it's much wiser to invalidate the grounds for the right's entire argument: otherwise, they'll always have a justification for papering over fiction they find uncomfortable.”
4 / 5 stars. Fascinating, wide ranging and full of good insights.