As Christian’s we spend much of our time talking and thinking about God. After all, as members of the church, we are in the business of theologizing. We might be highly trained, underdeveloped or somewhere in between, but, nevertheless we all participate in the task of theology. None of us want to be ill-equipped theologians, but sometimes out of a lack of time or resources to nurture the skills to do theology in a faithful manner, we unintentionally do more harm than good (que all the bad memories of cringy theological FB posts). In Faithful Theology: An Introduction, Graham A. Cole presses the question, ”How are we to get better at talking and thinking about God?” (pg. 13), and proceeds to deliver, in my opinion, a solid theological method for those wanting to be faithful theologians. It could be a number of things tripping us up, maybe it’s the doctrine of the Trinity, or maybe the verses that seem to contradict each other, or the role of tradition in the task of theology. These questions and more are addressed in the book, and I found Cole’s take on these topics to be classically protestant while also presenting fresh explanations.
I enjoyed much of the themes running throughout the book. For instance, for Cole, theology is a task to be done in response to the gospel. Scripture isn’t a theology textbook, but it's the church’s function to say things about scripture, and that's what theology is at its core. And since it's done in response to the gospel, it's offered to God as worship, safeguarding theology from becoming an intellectual pursuit detached from the heart and hands. Another theme I found instructive was theology in the world of human brokenness. We live and do theology after the Fall and out of Eden, meaning we are prone to make mistakes and to distort truth. Of course this makes way for the old Reformation slogan “Semper Reformanda” (always reforming), and its call to always be working to ensure that our hearts and lives are being reformed by the Word and Spirit of God.
If you have no idea what's involved in the discipline of systematic or biblical theology, you should pick this volume up and read it. Then read it again. You will greatly benefit from it. However, if this aint your first theological rodeo then a lot of the content will be more of a review, which isn’t bad, since it's good to keep one's skills sharp. But that being said, your time might be better spent elsewhere, like with Bavinck or Calvin. And judging from the citations in Cole’s work, I know he wouldn't have a problem if you did just that.