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336 pages, Hardcover
First published August 1, 2014
...xenophobia is a product of citizenship, the claiming of a new birthright. Finally, we belong here, and that means you do not.
"That he was an Abdullahi and an AliYusef would disappear from his life for years on end; there are, he would discover, many ways of being Somali other than through one’s clan. And then, without warning, his lineage would burst back into his life and shape his fate. When it did so, he would feel that he had been asleep for years, reeling further and further from himself."
"Something happened when I knew that I was going to have children with Foosiya...For the first time, I saw that my life was a series of decisions. I saw that each decision decided who I was going to be from now on. That is a big realization, brother. I felt dizzy and had to sit down. It is the sort of realization that can make you fall over."Asad had a strong sense of right and wrong, of decency and fairness, of propriety and one wonders where it came from:
"My first feeling about [South African] blacks was that they have too much sex,” he recalls. "I have now adjusted a little. But back then, what I saw on the streets, to me was illegal, uncultural, a shame to one’s reputation. A man holding a woman who is not his wife, squeezing her bum, putting his hand up her skirt. I could not even look at them, I would look to the side…Even if you consider many different beliefs about the world," he says, "nobody allows that. Christianity, whatever it is nobody’s culture. It is a democracy here. You say nothing. It is how they are. But I tell you, they do not get this from their religion. It is not in their culture either. But they do it. They have lost what their ancestors once knew. Christian, Jewish, doesn’t allow it. Nobody allows it."
"We think of [South African] black people as teenagers," Asad tells me bluntly. "Their democracy is so new and precious to them, but it confuses them. When it does not bring them what they want, they get violent."The blacks had reasons for their anger which eventually manifest in violence: much of the profit earned from small business initiatives owned by Somalis and other economic immigrants was thought to be repatriated and thus exported, sucking their communities dry. The reasons for the poverty of their communities undoubtedly had other larger and more pertinent causes, but the economic immigrants were easier targets than a political system or institutionalized societal inequalities. It is startling to discover, in this winding story set on a distant continent, ourselves. Such is Steinberg’s narrative skill: allowing us to see the general in the personal.
"It was a record of the very best and the very worst. Like the day Foosiya agreed to marry me. I wrote down the date, the time. And on days when I had nothing and saw no future, I would write down the date on which I had that thought."But often Asad simply did not want to divulge the depth of his feeling on a topic. It was too closely held and perhaps too easily misunderstood, but it formed his character. We have to make do with the man himself.