Bookchin is an engaging polemicist on the surface, but his method is full of straw figures. His critique of Marx? Straw figures, or at best, a critique of a particular dogmatic (productivist, Stalinist) 20th century Marxism. His critique of anarchists? The same: a critique of some anarchists, to be sure, and as someone mainly sympathetic to Marxism I am tempted to agree and enjoy his invective - but I know it is a straw figure. Anarchism is more varied than that. His critique of the Spanish anarchists in the 1936 revolution is a fairly standard Trotskyist critique, one that I find fairly convincing too, but hardly original. And I'm not well versed in anthropology, but his narrative of the emergence of cities as something that civilised the xenophobic little family bands of hunter-gatherers that preceded them seems a bit too simple and convenient for his narrative, too. His dismissal of the working class as an agent of change uses the flimsy straw figure that factory workers are now few and employees are "middle class" because they are white collar (call centres, anyone?)
Which is all a shame, really, because his concepts of localised "municipal" self-government as a revolutionary and democractic project is an interesting one. Like Michel Pablo, the Greek Trotskyist from the same generation as Bookchin, he looks back to the ancient Greek city-states for a working model of direct democracy. Perhaps this little book of polemical essays isn't the best introduction to the idea; maybe Bookchin himself isn't its best expositor, I don't know.