Helliconia Winter (1983) is the final volume of the Helliconia Trilogy by Brian Aldiss. I read the 1986 Triad edition, again featuring excellent wraparound cover art by Tim Gill.
Helliconia Winter is set during the Great Autumn of Helliconia’s Great Year, before the onset of the Great Winter proper. It is also the shortest of the three books. I had the impression that Aldiss may originally have planned four volumes, with this third book titled Helliconia Autumn, to be followed by an unwritten, genuine Helliconia Winter. Perhaps the author was running out of steam, though I may be entirely mistaken. After all, the trilogy traces the rise of the new human civilization in Helliconia Spring, its apex in Helliconia Summer, and the beginnings of its decline in Helliconia Winter. In the depths of the Great Winter, with human culture at its nadir, perhaps there would not have been enough material to sustain a full narrative. On the other hand, Phagor civilization ought to reach its pinnacle during the Great Winter, and I would have liked to learn more about the Phagors and their distinctive way of thinking.
Humans in the Great Autumn have advanced from the medieval technology of Helliconia Summer to something resembling a Napoleonic or even Victorian level. The book focuses almost entirely on the northern continent of Sibornal and largely follows the career of an army officer, Luterin Shokerandit, through battles, betrayal, and flight. At this time, Sibornal is governed by the heavily authoritarian Oligarch, whose despotic rule is justified as necessary for human survival through the Great Winter and for the nation’s emergence from the north to conquer the world in the next Great Spring.
Naturally, the story concludes before the Weyr-Winter—or Great Winter—fully begins. We never learn whether the Sibornalese truly manage to preserve their culture through centuries of frozen darkness. My guess is that they do not, and that similar efforts have been attempted and failed by humans at the onset of other Great Winters in past Great Years. Forty-two human generations is a long time.
This third volume contains much more information about developing circumstances on the satellite Avernus and, a thousand light-years away, on Earth. The relationship between Earth’s Gaia and Helliconia’s Original Beholder is intriguing, as are the empathic new humans on Earth, who are somehow able to connect with gossies and fessups—the dead spirits of Helliconian humans. I felt that the story of Avernus and Earth was a less compelling aspect of the trilogy, and perhaps the series might have worked better either as a straight fantasy or as science fiction in which the Helliconian humans were distant descendants of colonists from Earth. This latter option would have resolved a potential flaw in the series: the unaccountably close similarity between Earth and Helliconia humans. However, Aldiss frames the biospheres of Earth and Helliconia as responses to cosmic conditions faced by Gaia and the Original Beholder, respectively. The contrast is interesting, though I would have preferred other approaches—particularly regarding Avernus.
Once again, I found the Phagors and the nature of their eotemporal minds to be among the most fascinating elements of the book:
“What was the reason for this gift of consciousness, which even phagors did not have, this awareness that one was aware, when it was incapable of changing what one did?” (p. 149)
Before Helliconia was captured by Freyr, “The planet had then carried a remarkable number of phylla, ranging in size from viruses to whales, while being denied the energy levels or complexity to support beings with that intensity of cellular organization required as building blocks for higher mental functions—the thinking, deducing, perceiving functions associated with full consciousness. The ancipitals were Helliconia’s supreme effort in this respect” (p. 174).
“What a maze life is to humans! It must be so much simpler to be a phagor. They aren’t tormented by doubt or hope.” (p. 350)
Referring to an attacking Phagor, “In its eye was no light of battle, simply a full cerise stare: it was doing what it did according to some ancient template set in its eotemporal brain” (p. 381).
The eotemporal mind, then, is not conscious. I am reminded of Julian Jaynes’s The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976). Aldiss may have known about Jaynes’s theory while writing the Helliconia Trilogy. According to Jaynes, humans as recently as the Greeks of Homer’s Iliad would not have been conscious in the modern sense. Nevertheless, they managed to develop and sustain a sophisticated culture without consciousness. Are the Phagors unconscious in the same manner?
Aldiss does not focus as much on the flora and fauna of Helliconia in this volume. However, we meet the humanoid Ondods, with eight fingers on each hand, who are related to the Nondads of Campannlat from Helliconia Summer. He says little more about the humanoid Madis, who have even interbred with humans, and I would have liked to see how they might survive the coming Great Winter. The Wheel of Kharnabhar, introduced in Helliconia Summer and explained fully in Helliconia Winter, is a marvellous conception by Aldiss.
At the end of this trilogy of three long books, I am sad to say goodbye to Helliconia. I do not believe there has been other writing set in this world aside from Aldiss’s original books. Will Sibornalese culture survive the Great Winter? How do the falls and rises of human civilizations compare across successive Great Years? Does the pattern always repeat? If not, will humans or Phagors ultimately prevail in the struggle for the planet? The Helliconia books are great science fiction.