3.5
I read this book in conjunction with an article by Dr. Ann D. Woods, titled "The 'Scribbling Woman' and Fanny Fern: Why Women Wrote" and presented on it for one of my grad classes. I wrote a paper on it and alas, the writing was unnecssary as the class discussion was a bit more informal. So I thought this would be a good place for it.
Ruth Hall and the Sin of Female Self-Determination
As I read Ruth Hall, I could not help but think of Virginia Wolfe’s titular novel A Room of One’s Own. The comparison proved its salience when I read Dr. Wood’s essay “The Scribbling Woman and Fanny Fern: Why Women Wrote.” The three texts emphasize the need for female self-determination, though for Ruth Hall the self-determination is born of an economic need that then stresses itself into a religious moral regarding the treatment of one’s neighbor; while for Wood and Wolfe’s text, the female determination is born of an independence of character and the innate ability of women to produce literature. My reading of Ruth Hall emphasized the need of female independence, which is contrasted by the hypocritical standards of patriarchal society which insists that one must work to earn their bread while simultaneously denying the self-determination of women within the context of the work force and society as a whole.
From the beginning, Ruth’s need for self-determination is evident. The neglect on part of her father and subsequent quasi abandonment of her at the boarding school, described in no uncertain terms, her need to find a suiter that could provide for her in the way her kin refused to. Despite the desperation of her life post-education, Fern remarks that “[Ruth’s] schoolmates wondering why she took so much pains to bother her head with those stupid books, when she was everyday growing prettier, and all the world knew that it was quite unnecessary for a pretty woman to be clever.” (Fern pg. 7) Aware of her helplessness within society, Ruth insists on her education beyond any practical need of employment, but of her own self-determination. Her education is a means of edifying herself and her mind rather than a ploy for economic advantage. This is where Wolfe’s A Room of One’s Own comes to mind. I will not delve deep into the analysis of Wolfe’s prose, and will rather express the sentiments rendered within me as a I reflected on Ruth’s situation. What if Ruth had been able to pursue this academic inclination sans the pressures of familial abandonment and the cruelties of promised poverty? If she had a room of her own and five hundred a year, what then could she accomplish?
Dr. Wood’s essay further illustrates this speculation with quotes from the predominate female writers of the time, while juxtaposing it with a quote from Nathaniel Hawthorne, which reads: “Fanny Fern, unlike her female competitors, was daringly true to her fundamental experience as a woman, while her critics accused her of betraying and lowering her feminine nature.” (Wood pg. 4) I find this quote to be quite unfair and slightly prejudiced. I, as many others across the nation, read The Scarlet Letter in high school and was made to feel deep sympathy for the main character and deep loathing for the man who could not visibly carry the shame of his sin, as his lover did. Hawthorne importantly brought within society the question of sin and its shame, and who in society we have deemed the bearer of guilt, while the other hides within the cloak of his gender. Hawthorne’s criticism of female writers lacks the context of the female gaze, which therefore cuts his understanding short. If Ruth Hall had simply been the account of Ruth’s romance with her husband and subsequent matrimony, would Hawthorne have regarded the novel with such reverence? I dare say no. Hawthorne criticizes the female writer for her writings which duck the fundamental nature of the female experience, but I ask then, how else would they be able to write and find audience?
It is understood in the novel, that Ruth comes to write as consequence of her poverty rather than an innate desire to see herself as an author. Hawthorne in my belief, misses the crux of the motivations behind the authorship of the female sex. Dr. Wood emphasizes this in her text, writing: “Women’s motives in writing are being stripped of all their aggressive content, until the woman writer seems practically anesthetized…” (Wood pg. 8) The aggressive content that then wills the female writer is the subjugation of her sex, and the fundamental misunderstanding of female self-determination. At the time that Fern wrote - and dare I say in present day - the admission of women within the literary realm was (or shall I say is) denoted as the castration of the male ego. Dr. Wood brings the illustration of Grace Greenwood’s “Zelma,” and the shame that the character heaps onto her husband by her artistic genius. Indeed, Dr. Wood mentions the final utterance of Zelma who says: “he will forgive me… when he sees that all the laurels have dropped away.” (Greenwood pg. 344) Fern’s self-determination and the revelation of her genius is only realized in the absence of her husband and the abandonment of the male figures within her life. Fern’s contemporaries remain under the watch of the male ego, and thus may not fully realize their self-determination as it will be interpreted as the castration of their guardian’s ego.
Concluding my thoughts on Ruth Hall, I found the text to be an examination of the self-determination of women which is subsequently realized by the death of the main character’s husband and the abandonment of the male figures within Ruth’s life. As Ruth’s cousin John Millet recounts in a letter to his mother: “Brother Tom writes me from college that at a party the other night, he happened to mention that ‘Floy’ was his cousin, when some one near him remarked, ‘I should think the less said about that, by ‘Floy’s’ relatives, the better.’ It frets Hyacinth to a frenzy to have her poverty alluded to.” (Fern pg. 259) Ruth’s literary genius, while innate and entirely owing to her own mental prowess, is only revealed when the predominant male form is forcibly cast from her side. Her self-determination is then seen as a castration not of her husband’s ego, but of the ego of her male relatives, and thus lies the indignation of Fern’s female counterparts. Their self-determination must be restrained within the confines of their patriarchal guardians, so thus not to create what was believed to be the castration of the male ego. This is mainly where I find context lacking within Hawthorne’s quote. Domesticity is inherent within the female text, because that is the position which they have been sequestered, and therefore where their self-determination may be realized for fear of patriarchal retribution.