I’m going through a period of reading some of these popular histories by scholars who’ve already had distinguished careers, and this one will keep me going.
I’m in no position to judge the scholarship, but it feels like Sarris is on top of it. In any case, he writes with a comforting authority. He has a way of summarizing contentious material and making you feel like you’ve been part of working through the different positions and come out with clarity.
Most impressively, he does the best job I’ve ever seen of narrating how the center of imperial power shifted from Rome to Constantinople/Byzantium. I can’t do his narrative justice – it’s succinct, compelling, and informative – but he argues that the rise of the Persian empire meant that the Roman empire had to defend different fronts. Constantine had already created a kind of bifurcated empire – often with two Caesars each with a designated successor – but that was almost two centuries earlier. By the time of Justinian, various Vandals, Huns, Alans, and Goths had claimed traditional areas of Roman control, and Rome itself had been sacked. It simply wasn’t as significant a city as it had been, and its decline meant Byzantium’s rise.
Justinian began, in effect as a commoner. His Uncle, Justin, paved the way by leaving their small town and rising in the ranks of the army. When the previous Caesar died without a clear heir, Justin emerged as a compromise candidate – appealing in part because he was of an advanced enough age that he couldn’t have a long reign. When Justin died, though, his nephew succeeded him as a young man, a young man and a commoner which is a rare combination.
As Sarris tells it, Justinian felt that a crucial challenge to the empire was its tolerance. (That’s not something I associate with Rome, but there you have it.) He determined that he would impose a regularity of religion as a way of creating a more coherent culture. As part of that, he cracked down on those who practiced Arian Christianity, and, predictably, he began persecuting us Jews.
It followed that he inaugurated a massive building campaign, highlighted by the Hagia Sofia as the largest indoor space of the world, and he set the pattern for Byzantine architecture that would continue for almost a millennium.
From that reconstituted strength, he sent armies back to the Italian peninsula, briefly reconquering the area and restoring the empire to its traditional dimensions. In that way, he can make a claim as the last emperor to control the East – at least until Charlemagne established the Holy Roman Empire (about which, I have heard it said, it was none of the three).
I knew some of this part of the story, so I was glad to get a different perspective on the career of his great general, Belisarius. From a Wikipedia perspective, he seems like one of the great military minds, the last imperial warlord to dominate Italy.
Sarris doesn’t undercut that claim, but he balances it with the (new to me) Secret History of Procopius, an advisor and eventual historian who wrote the major accounts of the era. In his best-known work, Procopius praises Belisarius and Justinian. In a later account, written probably in exile, he mocks not just Belisarius but even Justinian and his beloved queen Theodora. I’m not sure if this is the origin of the term “secret history,” but it’s a fun text, one that Sarris quotes with real skill. I’m tempted to read it, but I doubt I’d know enough to enjoy it the way Sarris makes possible.
Sarris even manages to wrap all of this up in a way that still feels compelling. As Justinian aged, he dealt with staggering debts, his physical (and perhaps mental) decline, and a host of would-be successors. Having lost Theodora long before, he managed still to keep his status.
Justinian’s legacy includes a consolidated Byzantine Empire, one that played a clear transition between the Roman form of conquer-and-then-accommodate governance and the absolute monarchies of Europe’s Middle Ages. He did that as a man with a lot of contradictions – as Sarris shows him to us – someone who was vain and self-aggrandizing at the same time as he wrestled with the serious philosophy and theology of his age, shaping it for centuries to follow.
I am not an authority on Justinian, I know that. But, after reading this so-well-done book, I feel a little bit like one.