The Wager is a capable if underwhelming narrative history, further let down by some clumsy and out-of-place editorialising. It's a shame because, over the years, David Grann has been one of my favourite non-fiction writers; his The Lost City of Z was well-researched and had the pace of a good novel, and his essay collection The Devil and Sherlock Holmes found some truly weird and fascinating topics to cover, such as the Polish writer whose crime novel sounded suspiciously similar to an unsolved murder from a few years previously.
However, I have also experienced some disquiet off the back of more recent releases. The White Darkness was too slim to be worth its price; an interesting essay padded out with photographs and white space to give it the RRP of a full book. Furthermore, it was too non-critical of its topic. The Old Man and the Gun was a naked cash-grab, pulling a few essays from the earlier The Devil and Sherlock Holmes and slapping a new title on it. Killers of the Flower Moon, Grann's best-known book (and soon to be a Scorsese film), had a thrilling true story behind it – Indians on a reservation strike oil and become wealthy beyond their dreams, before being bumped off by grasping white 'saviours' – but was less taut in its narrative than I expected from the writer of The Lost City of Z. It also allowed Grann a few whispers of the sort of ahistorical sanctimony that has sadly become all too common in mainstream releases.
It is the latter quirk which stands out most clumsily in The Wager, Grann's newest release which tells the true story of an 18th-century sea voyage and storm-stayed shipwreck which sees its marooned castaways devolve into mutiny before a desperate escape. I know it has become a bit cringeworthy nowadays to criticise a book for being 'woke', and is something I try to avoid when possible. Such politically-correct affectations from a writer – usually privileged, humourless, upper-middle-class types who don't know how easy they have it – draw a sigh from me and perhaps a shake of the head, rather than cause me to froth at the mouth and declaim the collapse of civilisation, as seems to be the case among many perpetually-online types. That said, when Grann takes his story – a true story of human endurance and endeavour, of unimaginable hardship and desperation and terror, as well as feats of ingenuity and navigational skill – and warps it into an ungracious, moralising critique of imperialism, it compels me to put my boots on, and remark upon it at length.
Pearls are clutched when contemporary sources refer to indigenous people as 'savages' (pg. 123), as this betrays "their inherent racism" (pg. 223), and the idea that the British saw themselves as bringing civilisation to such noble, resourceful cultures – look, Grann says, they can build canoes and know where to find food! – is "condescending" (pg. 126). The slave trade is shoehorned in, despite the story of the ill-fated HMS Wager having nothing to do with it. Grann's raison d'être for his book is that the HMS Wager's voyage was evidence of imperial hubris and deservedly got its comeuppance; that the castaways' discipline unravelled over many months of unspeakable hardship shows that the purported superiority of their Empire was hollow; that some of the starved men were so desperate they resorted to cannibalism proves it was they who were the real 'savages' (pg. 242).
It's astonishingly tactless and mean-spirited to use this true story of human misery and endurance to make such a distasteful political point – imperialism being a paper tiger in 2023 – and particularly on such thin evidence. The descent into uncivilised chaos is, despite Grann's editorialising, shown to be rather tame given the circumstances; among the 100+ who survive the shipwreck, only a few resort to cannibalism (and evidence of this is even thinner). The mutineers even draft up legal documents to document and legitimise each of their (often very rational) decisions! The starved, shipwrecked men make their return trip through some of the most challenging waters in the world in less time than Magellan did (pg. 194), after months of woe and without much in the way of navigational aid, in a makeshift boat salvaged from scraps – but Grann is not impressed. For him, they committed the sin of not reflecting upon the fact they were "the agents of an imperialist system. They were consumed with their own daily struggles and ambitions… But it is precisely such unthinking complicity that allows empires to endure… a system many of them rarely question" (pg. 248).
This is a disgraceful passage of writing. It would be ahistorical in any book – to criticise the unfortunate castaways for imperialism is to criticise them for being born in the 18th century, rather than having the decency and foresight to be born into Grann's New York social circle in 2023 – but to condemn survivors in this way, after chronicling their hardships and mischance… to what purpose? It is as absurd as to write a book on the survivors of a plane crash, and condemn them for contributing to climate change. Grann ends the book by writing in his Acknowledgments page that "writing a book can sometimes feel like navigating a ship on a long, stormy voyage" (pg. 261). After maligning the feats and hardships of the Wager's castaways for his shallow point-scoring, such tone-deaf lack of grace at the end is astounding. It seems to me that the self-satisfied system to which Grann commits himself with such 'unthinking complicity' often has less to recommend it than the one the men of the Wager struggled under.
However, while the above is the book's most offensive flaw, it is not its most fatal. However distasteful it is when presented, Grann's heroic and timely fight against racism in 1741 does not dominate the book on a page-by-page basis. Rather, it is that the flaws in previous Grann books, that I alluded to in the second paragraph of my review, all find further evidence in The Wager. The loosening of Grann's narrative skill, already in evidence in Killers of the Flower Moon, becomes completely slack in The Wager. The book moves lubberly from point to point, and while it has its achievements – Grann does well to explain the perils and circumstances of the sea to readers who may not understand them, and draws well the dispositions of the various castaway factions – it's a far cry from the zip of The Lost City of Z.
And while the padding isn't as brazen as in The White Darkness, it's clear there's much of the story that Grann does not know about. And I don't mean his wrongheadedness on making racism the central crime, but the general structure on which we, the reader, are sold. The story purports to reveal the mystery of which of the competing factions of shipwrecked men were telling the truth – for those found to be in the wrong at court-martial will surely hang – but this is an anti-climax. The trial is no such thing; the mysteries mostly over pinning down who said what and when and why, which is a pretty mundane historical enterprise. Grann lamely says that it is "impossible to know for sure what transpired behind the scenes" (pg. 241), but nor does he make any attempt to find out. Any authorial speculation is of the unresearched, "it's because they were imperialist racists" variety. All the mystery is sifted out in Grann's telling of the story – a telling which becomes just a routine sea tale, told better elsewhere and with less editorialising.
It's a great shame, because although the story of the HMS Wager is not the fascinating mystery that Grann and his marketers have claimed, there were interesting angles that the author, had he the inclination to recognise them, could have found. One of the most interesting perspectives in the book comes when a young blue-blooded castaway, Byron (whose grandson would find fame as the poet Lord Byron), sneaks away from the mass of castaways who, under the command of a common gunner, Bulkeley, have decided to make that Magellan-like escape on their makeshift boat. Byron returns to the marooned, deposed captain on the barren, shelterless island, and Bulkeley, in his journal, comments that "the Honourable Mr. Byron could not quite accommodate himself to 'lie forward with the men'" in their cramped boat (pg. 176).
While also not being the full story, this angle of class and hierarchy would have been much more appropriate to the story of The Wager, though naturally less appealing to the American Grann and his modern audience. All the talk of the slave trade and colonialism could instead have gone to discussion of the press-gang, a form of forced servitude which shows that Grann's white racist imperialists were hardly unthinking and complicit in the system that Grann, in his beatitude, is unwilling to forgive them for. Towards the end of the book, Grann again admonishes how these "people tailor their stories to serve their interests – revising, erasing, embroidering – [as] do nations" (pg. 251). For Grann to recognise this and yet contribute his own self-serving, editorialised version is a poor show.