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Also a History of Philosophy, Volume 3: Rational Freedom. Traces of the Discourse on Faith and Knowledge

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In the final volume of his history of philosophy, Jürgen Habermas offers a series of brilliant interpretations of the thinkers who set the agenda for contemporary philosophy.  Beginning with masterful readings of Hume and Kant, he traces the genealogy of their postmetaphysical thinking through the main currents of historicism and German Idealism, and the multifarious reactions to Hegel’s influential system, culminating in nuanced readings of Marx, Kierkegaard and Peirce.  Through his analysis of their work, Habermas demonstrates the interpretive fecundity of the central themes of his philosophical enterprise – his pragmatist theory of meaning, his communicative theories of subjectivity and sociality, and his discursive theory of normativity in its moral, juridical and political manifestations.

In contrast to the bland compendia of thinkers and positions generally presented in surveys of the history of philosophy, Habermas’s thematically focused interpretations are destined to provoke controversy and stimulate dialogue. With this work one of the indisputably great thinkers of our time presents a powerful vindication of his conception of philosophy as an inherently discursive – and not merely analytical or speculative – enterprise.

560 pages, Hardcover

Published June 4, 2025

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About the author

Jürgen Habermas

378 books698 followers
Jürgen Habermas is a German sociologist and philosopher in the tradition of critical theory and American pragmatism. He is perhaps best known for his work on the concept of the public sphere, the topic of his first book entitled The Structural Transformation of the Public Sphere. His work focuses on the foundations of social theory and epistemology, the analysis of advanced capitalistic societies and democracy, the rule of law in a critical social-evolutionary context, and contemporary politics—particularly German politics. Habermas's theoretical system is devoted to revealing the possibility of reason, emancipation, and rational-critical communication latent in modern institutions and in the human capacity to deliberate and pursue rational interests.

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