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The Genius Myth: The dangerous allure of rebels, monsters and rule-breakers
A timely and provocative interrogation of the myth of genius, exploring the surprising inventions, inspirations, and distortions that elevate some lives to greatness and not others
One can tell what a society values by who it labels "genius." One can also tell who it excludes, who it enables, and what it is prepared to tolerate. In The Genius Myth, journalist Helen Lewis unearths how this one word has shaped, and distorted, ideas of success and achievement.
Lewis argues that the modern idea of genius—a single preternaturally gifted individual, usually white and male, exempt from social niceties and sometimes even the law—has run its course. Braiding deep research with her signature wit and lightness, Lewis dissects past and present models of genius in the West, and reveals a far deeper and more interesting picture of human creativity than conventional wisdom allows. She uncovers a battalion of overlooked wives and collaborators. She asks whether most inventions are inevitable. She wonders whether the Beatles would succeed today. And she confronts the vexing puzzle of Elon Musk, the tech disrupter who fancies himself an Übermensch.
Smart, funny, and provocative, The Genius Myth will challenge readers' assumptions about creativity, productivity, and innovation—and forever alter their mental image of the so-called genius.
One can tell what a society values by who it labels "genius." One can also tell who it excludes, who it enables, and what it is prepared to tolerate. In The Genius Myth, journalist Helen Lewis unearths how this one word has shaped, and distorted, ideas of success and achievement.
Lewis argues that the modern idea of genius—a single preternaturally gifted individual, usually white and male, exempt from social niceties and sometimes even the law—has run its course. Braiding deep research with her signature wit and lightness, Lewis dissects past and present models of genius in the West, and reveals a far deeper and more interesting picture of human creativity than conventional wisdom allows. She uncovers a battalion of overlooked wives and collaborators. She asks whether most inventions are inevitable. She wonders whether the Beatles would succeed today. And she confronts the vexing puzzle of Elon Musk, the tech disrupter who fancies himself an Übermensch.
Smart, funny, and provocative, The Genius Myth will challenge readers' assumptions about creativity, productivity, and innovation—and forever alter their mental image of the so-called genius.
321 pages, Kindle Edition
First published June 17, 2025
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Displaying 1 - 30 of 73 reviews
June 29, 2025
Quite an interesting book about what is meant by ‘genius’ and how geniuses are made, why some people are considered geniuses and others not etc. There is a lot about IQ tests and how they were used to determine whether a person might turn out a genius or not (not very successfully). The author discusses the people who have supported geniuses and enabled them to concentrate on their work, long suffering wives etc. and she raises the question of how many geniuses might never have got to fulfill their potential because of sex, race, class etc. She concentrates on geniuses who have been difficult and demanding, and seems to prefer to ignore those who have led relatively ordinary lives. She refers early in the book to ‘the Jane Austen problem’ but doesn’t elaborate on that, Jane Austen I suppose wasn’t temperamental enough to suit her idea of a genius. Likewise she writes a lot about Picasso but not much about artists whose lives were less turbulent. I strongly disagree with her that art and architecture stagnated in the Middle Ages - the period produced glorious art and architecture. When I finished reading the book I still wasn’t entirely sure what she thought of geniuses or, really, what point she was trying to make.
September 23, 2025
Whilst it was a very good read, I’m not going to skirt around how I did find the chapter on Chris Goode deeply ironic considering it perpetuated the protective bubble of the genius myth in its sympathetic and deeply empathetic coverage. Perhaps I’m a heartless creature, but I have absolutely zero space to extend empathy towards a man who quite overtly sexually abused young men and collected decades worth of child pornography. I don’t think a man like that needed “more friends”, he needed therapy. The fact his friend promised to visit him in jail after discovering the decades worth of child pornography is abhorrent, not endearing. The sympathetic and empathetic portrayal of rich white men like Goode is why they get away with it even after death — no one calls them out for being the monsters they are. And the fact that he’s rumoured to be a possible contender for the evil rapist in Baby Reindeer well… maybe I’m not a good person and I’m cruel, but I did find the cushioning of Goode not just in this book but by the media deeply uncomfortable
August 2, 2025
When Helen Lewis's book The Genius Myth was released in summer 2025, it ruffled some feathers on social media--I know, this should go without saying; feathers exist in a perpetual state of rufflement on social media--from people who assumed it was a book about how there's no such thing as genius. They were incorrectly assuming that Lewis's title referred to dictionary definition #2 of myth, a widely held false belief or idea, rather than definition #1, a narrative used to explain a concept or phenomenon. Would geniuses make such a logical mistake? Hard to say. Lewis's book would likely have ruffled the same feathers regardless, given that her investigation of the history of arbitrarily labeling people, men primarily, as geniuses all leads directly to the present-day case of Elon Musk, whose story both begins and ends the book. Lewis's claims are compelling, even if she does try to shoehorn feminism in places where it doesn't always fit and her examples sometimes feel more random than systematic. I really enjoy Lewis's work for The Atlantic and appearances on various podcasts, where she's always a witty and wry highlight. I wish there'd been a little more humor in her book, but I'd recommend it to anyone interested in geniuses and the cultural stories we tell about them.
June 7, 2025
I received this book as part of a Goodreads giveaway.
This was an interesting read, but (after reading the text) I was still unsure exactly what the author wanted to present. There are good arguments for why some people are considered "genius" and others not as well as good cultural explanations. In the end the author states that "there are many seeds of genius in the world. We must nurture as many as we can" and yet directly prior she says "we should be humble about where those qualities can be found." How is the average person to recognize genius if the author of a book on genius seems to not know if, and how, genius manifests itself and how to celebrate it.
This was an interesting read, but (after reading the text) I was still unsure exactly what the author wanted to present. There are good arguments for why some people are considered "genius" and others not as well as good cultural explanations. In the end the author states that "there are many seeds of genius in the world. We must nurture as many as we can" and yet directly prior she says "we should be humble about where those qualities can be found." How is the average person to recognize genius if the author of a book on genius seems to not know if, and how, genius manifests itself and how to celebrate it.
September 21, 2025
To be very clear, Helen Lewis is not trying to say that genius does not exist. She's written a hard critique of the mythology that we've adopted around genius, the stories we tell about what qualifies as genius and who gets the label. The ancient Greeks and Romans defined talent as something that was temporarily bestowed on people from the outside, a limited gift from the gods. These days, Western society has decided that genius is a deterministic quality of special individuals, who will display their specialness from a young age, and will be talented their entire lives at all things. With those impossible standards to live up to, is it any wonder that as much as we love anointing geniuses, we also delight in debunking them?
This book starts and ends with Elon Musk, a great, current example of the genius myth at work. Is Musk an engineering genius who was a big part of reviving the space industry and growing the market for electric cars? Or is he an entitled man-child promoting conspiracy theories on social media and throwing tantrums every time someone disagrees with him? Both stories are two sides of the same coin: the mythology of the Great Man, lone rebel, mad genius. The truth is more complex. Musk is both a talented engineer who runs some great companies making cars and rockets and a major jerk, but he's not talented because he's a jerk. Lewis' book examines how we flatten these complex stories about the complex lives of complex people into a simple tale that both elevates genius into a type of sainthood, and neatly excuses the rest of us from not being that creative, or achieving those heights. She also shows how we tolerate and justify the asshole (and sometimes worse) behavior, conflating it with the talent.
A good chunk of the book examines what Lewis dubs the scenius, the collaboration, supporters, infrastructure, and environment that support the "lone" genius. Musk benefited from not only $28,000 from his father to start his first company, he greatly benefited from starting that company in Silicon Valley at the time he did, not to mention all the dedicated employees who have worked for his visions over the years. Without wife and fellow artist Lee Krasner, "Jackson Pollock would probably have been nothing more than a non-functioning alcoholic." (pg. 191) The Beatles ceased to work when Paul McCarthy and John Lennon could no longer maintain the fine balance between their collaboration and their competition.
Another major focus of Lewis' book is why we declare some people geniuses, while equally smart and talented people are overlooked. Lennon was the genius and McCarthy often dismissed, even though it was that special chemistry between them that led to The Beatles' greatest songs. Lewis has an entire chapter explaining how Lennon fit the preferred story template better, including dying tragically before his time, and how that story was relentlessly promoted. That's also why you can't help but know about Musk, but you've probably never heard of Tim Berners-Lee, the creator behind the World Wide Web. "Without Tim Berners-Lee, there would have been no Twitter for Elon Musk to ruin." (page 18) But, Berners-Lee leads a quiet life, whereas Musk "performs the cultural role of genius with apparent enthusiasm: saying odd and provocative things, espousing extreme work habits, maintaining an unusual personal life, drawing attention to himself with salty tweets. Love him or hate him, we can't stop talking about him."
Lewis is a staff writer for The Atlantic and her book is written at the level of long-form journalism in a conversational style. Like lots of journalism, it's more broad than deep, but very accessible and a pleasure to read. (Although, as usual for me, I really wish it had an index.) It's a good blend of history, analysis, and cultural critique, explained well with humor and British ironic understatement.
This book starts and ends with Elon Musk, a great, current example of the genius myth at work. Is Musk an engineering genius who was a big part of reviving the space industry and growing the market for electric cars? Or is he an entitled man-child promoting conspiracy theories on social media and throwing tantrums every time someone disagrees with him? Both stories are two sides of the same coin: the mythology of the Great Man, lone rebel, mad genius. The truth is more complex. Musk is both a talented engineer who runs some great companies making cars and rockets and a major jerk, but he's not talented because he's a jerk. Lewis' book examines how we flatten these complex stories about the complex lives of complex people into a simple tale that both elevates genius into a type of sainthood, and neatly excuses the rest of us from not being that creative, or achieving those heights. She also shows how we tolerate and justify the asshole (and sometimes worse) behavior, conflating it with the talent.
A good chunk of the book examines what Lewis dubs the scenius, the collaboration, supporters, infrastructure, and environment that support the "lone" genius. Musk benefited from not only $28,000 from his father to start his first company, he greatly benefited from starting that company in Silicon Valley at the time he did, not to mention all the dedicated employees who have worked for his visions over the years. Without wife and fellow artist Lee Krasner, "Jackson Pollock would probably have been nothing more than a non-functioning alcoholic." (pg. 191) The Beatles ceased to work when Paul McCarthy and John Lennon could no longer maintain the fine balance between their collaboration and their competition.
Another major focus of Lewis' book is why we declare some people geniuses, while equally smart and talented people are overlooked. Lennon was the genius and McCarthy often dismissed, even though it was that special chemistry between them that led to The Beatles' greatest songs. Lewis has an entire chapter explaining how Lennon fit the preferred story template better, including dying tragically before his time, and how that story was relentlessly promoted. That's also why you can't help but know about Musk, but you've probably never heard of Tim Berners-Lee, the creator behind the World Wide Web. "Without Tim Berners-Lee, there would have been no Twitter for Elon Musk to ruin." (page 18) But, Berners-Lee leads a quiet life, whereas Musk "performs the cultural role of genius with apparent enthusiasm: saying odd and provocative things, espousing extreme work habits, maintaining an unusual personal life, drawing attention to himself with salty tweets. Love him or hate him, we can't stop talking about him."
Lewis is a staff writer for The Atlantic and her book is written at the level of long-form journalism in a conversational style. Like lots of journalism, it's more broad than deep, but very accessible and a pleasure to read. (Although, as usual for me, I really wish it had an index.) It's a good blend of history, analysis, and cultural critique, explained well with humor and British ironic understatement.
October 18, 2025
Malcom Gladwell and Walter Issaacson are a scourge against wisdom because of their hagiography and fictional framing of reality and this author relies on their narratives by demonstrating the danger of myth-making of genius and anecdote as reality.
I’ve stopped reading Gladwell and Isaacson since they pervert reality and the author has a good thesis but it gets swallowed by her sources.
I usually don’t share publicly my distaste for Gladwell and Isaacson because it’s an iconoclastic position that is not widely held. Half of the anecdotes in this book could have come from those authors.
I’ve stopped reading Gladwell and Isaacson since they pervert reality and the author has a good thesis but it gets swallowed by her sources.
I usually don’t share publicly my distaste for Gladwell and Isaacson because it’s an iconoclastic position that is not widely held. Half of the anecdotes in this book could have come from those authors.
December 28, 2025
2.5 stars. Thousands of words that ultimately added up to a whole lot of nothing.
June 26, 2025
An Engrossing Examination of a Concept that has changed a lot.
The subject of genius is a fascinating one. Helen Lewis looks at the history of the word. It’s earliest meaning was a a thing that happened to people. Ordinary people would suddenly be animated by the sprit of genius and their achievements would rise above the usual.
Lewis argues that after Vasari wrote his account of the great artists in renascence Florence, genius became something you could be, a quality you are born with. And that is how it has stayed ever since.
Once she has established this Lewis takes us on a whistlestop tour of modern ‘genii’, not just one’s we’ve heard of but ones that never were, only were because someone told them they were, or were but did something so bad they lost the unofficial title. She takes examples from the worlds of the arts, literature, and modern tech bros (but never sport which she does apologise for as it’s due to a lack in her knowledge and not the lack of genius in those fields).
I found this book really enjoyable and I would recommend this to anyone with an interest in modern history and current affairs.
The subject of genius is a fascinating one. Helen Lewis looks at the history of the word. It’s earliest meaning was a a thing that happened to people. Ordinary people would suddenly be animated by the sprit of genius and their achievements would rise above the usual.
Lewis argues that after Vasari wrote his account of the great artists in renascence Florence, genius became something you could be, a quality you are born with. And that is how it has stayed ever since.
Once she has established this Lewis takes us on a whistlestop tour of modern ‘genii’, not just one’s we’ve heard of but ones that never were, only were because someone told them they were, or were but did something so bad they lost the unofficial title. She takes examples from the worlds of the arts, literature, and modern tech bros (but never sport which she does apologise for as it’s due to a lack in her knowledge and not the lack of genius in those fields).
I found this book really enjoyable and I would recommend this to anyone with an interest in modern history and current affairs.
July 15, 2025
What if we identified genius in specific actions or works instead of more broadly labeling an individual associated with the action or work as a genius? What if genius is more the result of the right collaboration at the right moment in time? What if we are mistaking single acts of genius as a sign of broad intelligence denoting expertise in all fields? Do we glorify the idea of genius and allow a host of ill behaviors by those who exhibit it, making them a special class of people?
This book explores how the answers to these questions may very well all be a resounding yes, debunking mythology surrounding individual geniuses while still valuing their unique and incredible contributions to the world.
With the way the book was structured, it never felt like the author presented us with a specific, cohesive formula for what makes a genius. The reader is left to read the whole book and piece together what is and isn’t genius, and why- it never felt explicitly defined. Thus, in trying to explain this book to others, I’ve got lots of anecdotes to refer to, but no digestible takeaway.
This book explores how the answers to these questions may very well all be a resounding yes, debunking mythology surrounding individual geniuses while still valuing their unique and incredible contributions to the world.
With the way the book was structured, it never felt like the author presented us with a specific, cohesive formula for what makes a genius. The reader is left to read the whole book and piece together what is and isn’t genius, and why- it never felt explicitly defined. Thus, in trying to explain this book to others, I’ve got lots of anecdotes to refer to, but no digestible takeaway.
November 4, 2025
I walked straight into the trap here, I thought this was about some people who were, or weren’t, genius, in a biographical way. But isn’t! It’s about the flawed way we apply the word, which I’m on board with. Interesting read, took me a while to get momentum but I enjoyed it. Tis all a social construct! But then what isn’t…
July 8, 2025
I absolutely loved this book and hope everyone reads it. Helen Lewis wrote about a topic that’s extremely important in this day and age, which is what we consider “genius” to be. She instantly hooked me by discussing the idea of Elon Musk being a genius in the intro, and then she started going through the history of various people who have been considered geniuses. She critically discusses why these figures were called geniuses and why we need to challenge that idea.
My only critique is purely personal preference, and it’s that I wish it used a few more modern-day examples. I didn’t know who most of the people were that she discussed, so it was cool learning about them. But I do wish she touched on more people from recent years aside from Elon Musk. Again, that’s nothing against this book because it’s just hard to sell me on historical stuff. At the end of the day, I highly recommend this book because there are far too many public “intellectuals” held in high regard, and they’re not as smart as people think they are.
My only critique is purely personal preference, and it’s that I wish it used a few more modern-day examples. I didn’t know who most of the people were that she discussed, so it was cool learning about them. But I do wish she touched on more people from recent years aside from Elon Musk. Again, that’s nothing against this book because it’s just hard to sell me on historical stuff. At the end of the day, I highly recommend this book because there are far too many public “intellectuals” held in high regard, and they’re not as smart as people think they are.
August 19, 2025
I wanted to read something truly epic for my 300th book of the year, and I believe I chose perfectly. Not only has Helen Lewis created the most fascinating and enlightening non-fiction book I have read this year, but it is likely the most impactful book I have ever read. She delves deep into the world of academia to establish this hardhitting piece of literature that completely alters our perception of what a genius actually is. She opens up the mythology of the genius to expose the actual human cost behind it. Without the invisible support that quietly stood behind some of history's most celebrated names, their achievements would have amounted to nil. Sadly, in order to cultivate the myth of the genius, all the collaborators, wives, parents with financial support and inside connections, all these people must be quietly erased so that the average person assumes that all achievements and accolades belong to one super human individual.
This is one of the most interesting and maddening books I have ever read. No one's shortcomings should be excused, and no person's eccentricity should be ignored based solely on their academic prowess. A genius asshole is still just an asshole. 😂 This should be mandatory reading for all of society!
This is one of the most interesting and maddening books I have ever read. No one's shortcomings should be excused, and no person's eccentricity should be ignored based solely on their academic prowess. A genius asshole is still just an asshole. 😂 This should be mandatory reading for all of society!
June 24, 2025
What a great read. A really intelligent analysis and deconstruction of the societal construct of genius.
November 21, 2025
Interesting and well argued book on how "genius" is more of a branding term for personal mythology than something someone *is*.
October 2, 2025
Excellent,if not life changing long essays on the problematic history of genius.
Strong recommendation for fans of micro histories(even though it is a relatively broad concept) and pop psychology/education.
Strong recommendation for fans of micro histories(even though it is a relatively broad concept) and pop psychology/education.
August 26, 2025
A superb overview of the stories we tell about people who are described as geniuses.
Insightful, witty and thoroughly enjoyable.
Insightful, witty and thoroughly enjoyable.
September 6, 2025
well researched
Fascinating concept and good execution. The book is nothing if not timely.
Lewis definitely shed much-needed light on a lot of whitewashed historical figures.
Fascinating concept and good execution. The book is nothing if not timely.
Lewis definitely shed much-needed light on a lot of whitewashed historical figures.
July 16, 2025
Brilliant. I would say Helen Lewis is a genius, but she would say I didn’t pay attention to the last chapter.
November 5, 2025
This book has its share of hits and misses. Despite the political biases present, the author did a great job describing the problems associated with the label of genius. She provided a great historical narrative about past influential figures in the arts and sciences. She discussed their successes and their flaws in equal measure, but it felt like she only scratched the surface about the psychology behind intelligence. She didn't provide any deep insight into the complications between intelligence and achievement.
Before college was more accessible, having a high IQ from an IQ test was like having an advanced degree in a way. Although this inflated people's egos and caused them to become more solidified in their opinions, even if they were incorrect.
IQ Tests and Standardized tests are both activities that favor the left hemisphere of the brain which focuses on tasks that are related to logic, sequence, and categorization, but these tests neglect emotion, creativity and connection which are associated with the right hemisphere of the brain. It is also important to consider that all of the people discussed in the book came from Western Europe or the U.S. which are both cultures that are individualistic, so people are more likely to be influenced by individuals such as celebrities, and geniuses fall into this category. Western audiences are also captivated by stories of individuals. Currently, the most popular songs on the charts are by individual artists, not bands.
If I could summarize this book in a few sentences it would be:
High IQ doesn't translate to real-world achievement. Because someone excels in some domains does not mean they will excel in all domains. Environment and circumstances play a role in success just as much as innate ability.
Before college was more accessible, having a high IQ from an IQ test was like having an advanced degree in a way. Although this inflated people's egos and caused them to become more solidified in their opinions, even if they were incorrect.
IQ Tests and Standardized tests are both activities that favor the left hemisphere of the brain which focuses on tasks that are related to logic, sequence, and categorization, but these tests neglect emotion, creativity and connection which are associated with the right hemisphere of the brain. It is also important to consider that all of the people discussed in the book came from Western Europe or the U.S. which are both cultures that are individualistic, so people are more likely to be influenced by individuals such as celebrities, and geniuses fall into this category. Western audiences are also captivated by stories of individuals. Currently, the most popular songs on the charts are by individual artists, not bands.
If I could summarize this book in a few sentences it would be:
High IQ doesn't translate to real-world achievement. Because someone excels in some domains does not mean they will excel in all domains. Environment and circumstances play a role in success just as much as innate ability.
September 30, 2025
Honestly, I wanted to love the book. The organization was very poor, there were like 300 names referred to in the book. I would’ve loved a deeper dive on a few and then left us to make our own conclusions. You can read the first and last chapter and basically get the gist of everything. Wasn’t for me!
August 28, 2025
It's easy to enjoy a book when you wholeheartedly agree with its central argument but the fact that this book is engagingly written and offers a wide range of examples across time and disciplines definitely helps too.
October 18, 2025
I think that this book is a really good read. In particular, I like the way it deconstructed the mythology and the ethical dimensions around intelligence and genius. Despite not being anyone of note--having been identified at a young age as "Gifted and Talented" as a result of being forced to do Raven's Progressive Matrices in High School, and then into adulthood discovering I am autistic and developing a passion for many subjects I wished to study academically--I have found the expectations and myths surrounding intelligence have been pervasive in influencing the behaviours of myself and others interested in academic topics. Many of these myths are either based on pseudoscience or connected to deeply harmful ideas of exceptional "natures" connected to an individual person, which grants permission to treat people in many awful ways. I believe that deconstructing this myth is part of an important political project that identifies the factors which actually contribute to human creativity and intelligence, such that we can go about creating a more just society which promotes more of us to our flourishing through the creation of systems which are conducive to those ends.
A lot of people who engage with topics related to intelligence create epistemic blind spots by presenting their inquiry as though it is simply a matter of science, and not in any way connected to political values. This book makes no such mistakes and that is absolutely to its merit. -- There is a place for "intelligence research" in psychology, but "IQ" is so intimately connected to quite frankly lazy and draconian measures and ways of understanding causality and human behaviour that I believe those lines ought to be entirely deconstructed in the manner done in this book so that the research conducted can be understood in more theory-neutral terminology, rather than engaging in hasty-theorisation about just what is being measured, and then concluded, as the upshot of the whole field of research being so deeply entrenched in a political-historical project. Of course, some intelligence researchers are cautious in this way, but a great many are not.
I particularly enjoyed the author's discussion of the ways in which the unpaid labour of great women taking up horrible burdens of dealing with abusive men who felt entitled to a particular lifestyle and level of support based on their "greatness", and I found the discussion of how Patriachal norms enabled women to be silently oppressed in this way and has allowed their essential (either enabling or, often, necessary) contributions to many "great" products of intellect to go completely unrecognised. -- This has prompted me to engage with the authors book "Dangerous Women" which I am enjoying immensely so far.
Having a great Philosophical interest in Wittgenstein, though he is not extensively discussed in this book, I could relate many of the tropes from this book to the way he was essentially abused by his ludicrously wealthy father into believing he had to be a "great man" in line with the author's deconstructed genius myth(s). In particular, knowing the extent to which Wittgenstein was influenced by the sort of Melancholic, un-tameable, un-bearable, miserable but intense personalities of Otto Weininger (discussed in the book), Schopenhauer ( not discussed in the book), and in particular Tolstoy (discussed in the book)--whose 'Gospel in Brief' gave Wittgenstein in the trenches of WW1 a model by which he could "convert" to Christianity and be an "intense" genius-styled religious thinker marrying the technological and logical progress of the early 20th century with a kind of religious mysticism-- I could clearly see how this mythologised pattern influenced Wittgenstein, whose two brothers had comitted suicide under the pressure from their father to become great men and who himself was probably autistic/neurodiverse, into many unhealthy ways of narrativising his own philosophical projects which, in my opinion, overall harmed him and the impact/influence of his work. I believe that had he not been surrounded by enablers such as Bertrand Russell and John Maynard Keynes essentially leaning into the tortured-genius myth so carefully deconstructed in this book, Wittgenstein could have been psychologically supported in a way that would have led to his own flourishing, having a greater impact, more productive output, not annoying or driving away as many people and not harming as many people he came into contact with as he did. Given the author's exposition of the lives of many historic Geniuses, I suspect this pattern holds for most.
A lot of people who engage with topics related to intelligence create epistemic blind spots by presenting their inquiry as though it is simply a matter of science, and not in any way connected to political values. This book makes no such mistakes and that is absolutely to its merit. -- There is a place for "intelligence research" in psychology, but "IQ" is so intimately connected to quite frankly lazy and draconian measures and ways of understanding causality and human behaviour that I believe those lines ought to be entirely deconstructed in the manner done in this book so that the research conducted can be understood in more theory-neutral terminology, rather than engaging in hasty-theorisation about just what is being measured, and then concluded, as the upshot of the whole field of research being so deeply entrenched in a political-historical project. Of course, some intelligence researchers are cautious in this way, but a great many are not.
I particularly enjoyed the author's discussion of the ways in which the unpaid labour of great women taking up horrible burdens of dealing with abusive men who felt entitled to a particular lifestyle and level of support based on their "greatness", and I found the discussion of how Patriachal norms enabled women to be silently oppressed in this way and has allowed their essential (either enabling or, often, necessary) contributions to many "great" products of intellect to go completely unrecognised. -- This has prompted me to engage with the authors book "Dangerous Women" which I am enjoying immensely so far.
Having a great Philosophical interest in Wittgenstein, though he is not extensively discussed in this book, I could relate many of the tropes from this book to the way he was essentially abused by his ludicrously wealthy father into believing he had to be a "great man" in line with the author's deconstructed genius myth(s). In particular, knowing the extent to which Wittgenstein was influenced by the sort of Melancholic, un-tameable, un-bearable, miserable but intense personalities of Otto Weininger (discussed in the book), Schopenhauer ( not discussed in the book), and in particular Tolstoy (discussed in the book)--whose 'Gospel in Brief' gave Wittgenstein in the trenches of WW1 a model by which he could "convert" to Christianity and be an "intense" genius-styled religious thinker marrying the technological and logical progress of the early 20th century with a kind of religious mysticism-- I could clearly see how this mythologised pattern influenced Wittgenstein, whose two brothers had comitted suicide under the pressure from their father to become great men and who himself was probably autistic/neurodiverse, into many unhealthy ways of narrativising his own philosophical projects which, in my opinion, overall harmed him and the impact/influence of his work. I believe that had he not been surrounded by enablers such as Bertrand Russell and John Maynard Keynes essentially leaning into the tortured-genius myth so carefully deconstructed in this book, Wittgenstein could have been psychologically supported in a way that would have led to his own flourishing, having a greater impact, more productive output, not annoying or driving away as many people and not harming as many people he came into contact with as he did. Given the author's exposition of the lives of many historic Geniuses, I suspect this pattern holds for most.
July 13, 2025
Brilliant Debunking: Lewis Expertly Dismantles Our Most Seductive Cultural Myth
Helen Lewis has written a provocative and necessary book that challenges one of our most cherished beliefs: that exceptional individuals are the primary drivers of human progress. As Lewis observes, "You can tell what a society values by who it labels as a genius. You can also tell who it excludes, who it enables, and what it is prepared to tolerate." This insight forms the backbone of a work that's both intellectually rigorous and surprisingly entertaining.
The Atlantic staff writer and BBC podcast host brings her trademark wit and analytical sharpness to bear on a subject that touches everything from Silicon Valley culture to artistic achievement. Lewis doesn't argue that exceptional ability doesn't exist—rather, she interrogates how we identify, celebrate, and mythologize certain individuals while systematically overlooking the collaborative networks that make innovation possible. Her analysis reveals that "behind every individual genius is a crowd and a big PR machine."
The book's strength lies in Lewis's ability to weave together historical analysis, cultural criticism, and contemporary case studies. She traces how the concept of genius has evolved from divine inspiration to a marketable personal brand, showing how this transformation has distorted our understanding of creativity and achievement. Her examination of figures like Elon Musk is particularly incisive, demonstrating how genius status in one domain can be leveraged into unearned authority across completely unrelated fields.
Lewis's writing is accessible without sacrificing depth, making complex ideas digestible for general readers while offering fresh insights for those already familiar with the territory. Her exploration of "scenius"—the collective creativity of communities and movements—provides a compelling alternative framework that better explains how breakthrough innovations actually emerge. The Beatles chapter alone is worth the price of admission, revealing how much of what we attribute to individual brilliance was actually the product of circumstance, collaboration, and cultural timing.
The book occasionally suffers from trying to cover too much ground. Some arguments about the gendered and racialized aspects of genius attribution could benefit from deeper exploration, and certain sections feel rushed despite their importance. Lewis also sometimes struggles to balance her critical stance with fair assessment of genuine achievement, though this tension is perhaps inevitable given the subject matter.
Despite these minor limitations, "The Genius Myth" succeeds as both cultural criticism and intellectual history. Lewis has created an essential text for understanding how we think about talent and success in the modern world. The book will change how you view celebrated figures and, more importantly, how you think about the collaborative nature of human achievement. It's a timely reminder that our obsession with individual brilliance blinds us to the networks of support, influence, and circumstance that make all accomplishment possible.
Helen Lewis has written a provocative and necessary book that challenges one of our most cherished beliefs: that exceptional individuals are the primary drivers of human progress. As Lewis observes, "You can tell what a society values by who it labels as a genius. You can also tell who it excludes, who it enables, and what it is prepared to tolerate." This insight forms the backbone of a work that's both intellectually rigorous and surprisingly entertaining.
The Atlantic staff writer and BBC podcast host brings her trademark wit and analytical sharpness to bear on a subject that touches everything from Silicon Valley culture to artistic achievement. Lewis doesn't argue that exceptional ability doesn't exist—rather, she interrogates how we identify, celebrate, and mythologize certain individuals while systematically overlooking the collaborative networks that make innovation possible. Her analysis reveals that "behind every individual genius is a crowd and a big PR machine."
The book's strength lies in Lewis's ability to weave together historical analysis, cultural criticism, and contemporary case studies. She traces how the concept of genius has evolved from divine inspiration to a marketable personal brand, showing how this transformation has distorted our understanding of creativity and achievement. Her examination of figures like Elon Musk is particularly incisive, demonstrating how genius status in one domain can be leveraged into unearned authority across completely unrelated fields.
Lewis's writing is accessible without sacrificing depth, making complex ideas digestible for general readers while offering fresh insights for those already familiar with the territory. Her exploration of "scenius"—the collective creativity of communities and movements—provides a compelling alternative framework that better explains how breakthrough innovations actually emerge. The Beatles chapter alone is worth the price of admission, revealing how much of what we attribute to individual brilliance was actually the product of circumstance, collaboration, and cultural timing.
The book occasionally suffers from trying to cover too much ground. Some arguments about the gendered and racialized aspects of genius attribution could benefit from deeper exploration, and certain sections feel rushed despite their importance. Lewis also sometimes struggles to balance her critical stance with fair assessment of genuine achievement, though this tension is perhaps inevitable given the subject matter.
Despite these minor limitations, "The Genius Myth" succeeds as both cultural criticism and intellectual history. Lewis has created an essential text for understanding how we think about talent and success in the modern world. The book will change how you view celebrated figures and, more importantly, how you think about the collaborative nature of human achievement. It's a timely reminder that our obsession with individual brilliance blinds us to the networks of support, influence, and circumstance that make all accomplishment possible.
October 4, 2025
3.7
SPOILERS
The Genius Myth delivers a compelling takedown of our culture’s obsession with lone, superhuman brilliance. Rather than worshipping figures like Einstein or Steve Jobs as if they were born destined for greatness, Lewis demonstrates how their achievements were the products of networks, mentors, access to education, and historical timing.
She touches on the historical bias that genius was only possible in white men, of western culture, and that preferably, they should have lost a parent at an early age and be stricken by a (rich man’s) disease like gout by middle age. Arbitrarily limiting the possibility of who can be a genius to a certain race, gender, and socioeconomic class.
Thomas Edison, portrayed as a solitary inventor, was in reality the head of a 40-person research lab—essentially the first R&D department. Likewise, Mozart, often treated as the archetype of innate genius, is reframed through the years of intense training enforced by his father and his exposure to an unusually rich musical environment from infancy. Lewis torches the idea that talent appears fully formed.
Expanding on this she lays out the idea that many of those who we have assigned the term genius to have had an incalculable amount of support from loved ones such as spouses and family members, and that without such support, they may not have been able to devote the time necessary to their projects to meet the threshold of “genius” in their master works. This should obviously be an uncontroversial take that should be nearly axiomatic. No man is an island, even geniuses, and I think this is something that doesn’t get nearly enough attention. Many of the greatest human achievements have only been possible because of support and collaboration, whether through support given by loved ones, colleagues, or patrons. But for some reason when it comes to geniuses, it is something we love to pretend doesn’t exist.
Just as powerful is the critique of a genius's talents being universally recognized, instead of as a product of what is valued at a certain time and place. Would Pollock, Musk, Edison, or Davinci be thought of as geniuses if they were transplanted to classical Greece or found themselves in the Roman principate or ancient Egypt? Even assuming these societies did value the same things as we do today, could these mythic figures replicate their successes with the resources they had access to in such a context?
She also touches on how the opinions of a “genius” are viewed, even outside their field of expertise. By and large, society views their skills as transferable, even when it clearly shouldn’t be due to the media and public reinforcing the myth behind their genius. Musk is a gifted engineer and entrepreneur, Stephen Hawking was a gifted physicist, and Steve Jobs a great marketer. Yet for some reason most people are convinced that their views on psychology, economic policy, demographic patterns and their downstream effects are just as relevant as their core disciplines.
Overall a very enjoyable read, even if her analysis was more broad in her arguments rather than delving deep into any point she touched on.
SPOILERS
The Genius Myth delivers a compelling takedown of our culture’s obsession with lone, superhuman brilliance. Rather than worshipping figures like Einstein or Steve Jobs as if they were born destined for greatness, Lewis demonstrates how their achievements were the products of networks, mentors, access to education, and historical timing.
She touches on the historical bias that genius was only possible in white men, of western culture, and that preferably, they should have lost a parent at an early age and be stricken by a (rich man’s) disease like gout by middle age. Arbitrarily limiting the possibility of who can be a genius to a certain race, gender, and socioeconomic class.
Thomas Edison, portrayed as a solitary inventor, was in reality the head of a 40-person research lab—essentially the first R&D department. Likewise, Mozart, often treated as the archetype of innate genius, is reframed through the years of intense training enforced by his father and his exposure to an unusually rich musical environment from infancy. Lewis torches the idea that talent appears fully formed.
Expanding on this she lays out the idea that many of those who we have assigned the term genius to have had an incalculable amount of support from loved ones such as spouses and family members, and that without such support, they may not have been able to devote the time necessary to their projects to meet the threshold of “genius” in their master works. This should obviously be an uncontroversial take that should be nearly axiomatic. No man is an island, even geniuses, and I think this is something that doesn’t get nearly enough attention. Many of the greatest human achievements have only been possible because of support and collaboration, whether through support given by loved ones, colleagues, or patrons. But for some reason when it comes to geniuses, it is something we love to pretend doesn’t exist.
Just as powerful is the critique of a genius's talents being universally recognized, instead of as a product of what is valued at a certain time and place. Would Pollock, Musk, Edison, or Davinci be thought of as geniuses if they were transplanted to classical Greece or found themselves in the Roman principate or ancient Egypt? Even assuming these societies did value the same things as we do today, could these mythic figures replicate their successes with the resources they had access to in such a context?
She also touches on how the opinions of a “genius” are viewed, even outside their field of expertise. By and large, society views their skills as transferable, even when it clearly shouldn’t be due to the media and public reinforcing the myth behind their genius. Musk is a gifted engineer and entrepreneur, Stephen Hawking was a gifted physicist, and Steve Jobs a great marketer. Yet for some reason most people are convinced that their views on psychology, economic policy, demographic patterns and their downstream effects are just as relevant as their core disciplines.
Overall a very enjoyable read, even if her analysis was more broad in her arguments rather than delving deep into any point she touched on.
December 14, 2025
This book has a fairly simple premise, and yet it’s a bit subtle and difficult to summarize. The myth referenced in the title is not exactly that genius doesn’t exist, nor that genius can’t be quantified (Lewis, thankfully, does not dispute the validity of IQ tests); it’s more about the superhuman narratives and celebrity status ascribed to “genius” characters, which describe fictional accounts of the human being. These human beings are typically outstanding in some or multiple respects—for example, Thomas Edison, Francis Galton, or Stephen Hawking—but popular culture regards these figures as somehow more exceptional than they are, at least outside their domains of expertise. That these people’s outstanding abilities have limits and often don’t translate well across domain can create an unrealistic character in the public’s mind, causing us to inaccurately value these people outside their domains of expertise.
Oftentimes, these mythological accounts are due to specific circumstances of the person’s life—e.g., Hawking’s achievements despite his debilitating degenerative disease. Some people, like Elon Musk, are regarded with competing claims from opposing sides—those who regard his insane social/political descent as part-and-parcel of his brilliance because of his hard-to-deny engineering and business achievements, and those who discount these achievements because of his unhinged political activities. Lewis points out that both arise from the “genius myth”; the more rational position is to acknowledge his legitimate achievements and yet condemn the unsavoury activities.
Another important contribution of the book is Lewis’ excellent point that many historical genius figures are regarded as such because of the under-acknowledged help that freed them up to pursue their contributions—most notably in the support from their wives. If, for example, Tolstoy had to do his laundry, cook his meals, run errands, etc., would his “genius” achievements materialized? It’s a fair question.
Lewis concludes by warning against regarding specific human beings as geniuses, as it endangers us from becoming blind to their flaws in other domains of life. Instead, if we must retain the term, it’s better to regard specific contributions and actions as genius. I think this is a much better way of thinking about genius in a cultural sense. Of course, quantifying intelligence still has utility (indeed, predictive validity), but we shouldn’t think of IQ scores as surrogates for good judgment across the board.
Overall, this was a sobering, refreshing, relatively balanced view on a topic that has a lot of cultural relevance. Recommended.
Oftentimes, these mythological accounts are due to specific circumstances of the person’s life—e.g., Hawking’s achievements despite his debilitating degenerative disease. Some people, like Elon Musk, are regarded with competing claims from opposing sides—those who regard his insane social/political descent as part-and-parcel of his brilliance because of his hard-to-deny engineering and business achievements, and those who discount these achievements because of his unhinged political activities. Lewis points out that both arise from the “genius myth”; the more rational position is to acknowledge his legitimate achievements and yet condemn the unsavoury activities.
Another important contribution of the book is Lewis’ excellent point that many historical genius figures are regarded as such because of the under-acknowledged help that freed them up to pursue their contributions—most notably in the support from their wives. If, for example, Tolstoy had to do his laundry, cook his meals, run errands, etc., would his “genius” achievements materialized? It’s a fair question.
Lewis concludes by warning against regarding specific human beings as geniuses, as it endangers us from becoming blind to their flaws in other domains of life. Instead, if we must retain the term, it’s better to regard specific contributions and actions as genius. I think this is a much better way of thinking about genius in a cultural sense. Of course, quantifying intelligence still has utility (indeed, predictive validity), but we shouldn’t think of IQ scores as surrogates for good judgment across the board.
Overall, this was a sobering, refreshing, relatively balanced view on a topic that has a lot of cultural relevance. Recommended.
August 18, 2025
This is a wonderful book. Lewis is a gifted writer who knows how to tell as story while communicating important ideas.
Her key insight is that the "deficit" model of genius -- world-changing geniuses are necessarily damaged in some way, whether by autism (Elon Musk) or just being a raging asshole (Steve Jobs) -- is simply not true.
The most well-known "geniuses" just have a good PR team. Why are "normal" geniuses like Jane Austen and James Clerk Maxwell not as well known as Charles Dickens and Albert Einstein?
Sexism is part of it, but also they were just very smart people who focused on doing their work and didn't feel the need to surround themselves with sycophants.
And it goes beyond household names. Lewis recounts the story of Chris Goode, a British playwright whose daring, sexualized works turned out to be mostly a cover for sexual abuse and pedophilia. He has largely been erased from the Internet, but the unwitting co-conspirators know who they are. They hyped up the "genius" label partly in service of their own ambition. When it all fell apart, a handful atoned for their role, but the rest have just quietly moved on.
Then there are the wives. Sophia Tolstoy, Leo's wife, was a crucial part of his success and made great sacrifices along with way, only to be tossed aside at the end. In the 20th century, Lee Krasner put up with regularly monstrous behavior from Jackson Pollock to help turn him into a star. Her own groundbreaking work as an artist was downplayed as a result. She finally started getting recognition near the end or he life and may ultimately be remembered as the more important member of the pair.
Her key insight is that the "deficit" model of genius -- world-changing geniuses are necessarily damaged in some way, whether by autism (Elon Musk) or just being a raging asshole (Steve Jobs) -- is simply not true.
The most well-known "geniuses" just have a good PR team. Why are "normal" geniuses like Jane Austen and James Clerk Maxwell not as well known as Charles Dickens and Albert Einstein?
Sexism is part of it, but also they were just very smart people who focused on doing their work and didn't feel the need to surround themselves with sycophants.
And it goes beyond household names. Lewis recounts the story of Chris Goode, a British playwright whose daring, sexualized works turned out to be mostly a cover for sexual abuse and pedophilia. He has largely been erased from the Internet, but the unwitting co-conspirators know who they are. They hyped up the "genius" label partly in service of their own ambition. When it all fell apart, a handful atoned for their role, but the rest have just quietly moved on.
Then there are the wives. Sophia Tolstoy, Leo's wife, was a crucial part of his success and made great sacrifices along with way, only to be tossed aside at the end. In the 20th century, Lee Krasner put up with regularly monstrous behavior from Jackson Pollock to help turn him into a star. Her own groundbreaking work as an artist was downplayed as a result. She finally started getting recognition near the end or he life and may ultimately be remembered as the more important member of the pair.
August 1, 2025
“The Genius Myth” is a history covering why humans have created geniuses and the stories around so-called geniuses.
The book covers the idea that people develop myths around geniuses and discusses the history of geniuses – covering historical characters including Shakespeare, Newton, and ending up discussing more modern geniuses including Thomas Edison and Elon Musk.
It outlines many topics including the times where genius develops, the conditions and support for this, and some of the characteristics related to being considered a genius. Do you really need to be strange, awkward or just a dick?
Mainly it covers the flaws in the thinking behind geniuses – leaving us with the thought that the word “genius” should not be used for a particular class or type of person; rather, people, and perhaps more people than we officially recognise have moments, or do things, that we should consider to be “genius”.
I like the topic and the research the author put into it. But mostly I loved her wry wit and humour when discussing the idea of genius, how we make myths around them, and why this thinking is wrong.
What I did find missing was why people are so wired to accept the myths around genius. For example, why do we want to have a genius in our midst? Is it aspirational? Does it give us hope and drive us to be better? Or perhaps do we have a need for hierarchy in our societies? I think the author could have discussed more about how the myths of genius fill important human needs.
That said, this was a well written and funny book. I fully recommend reading it!
The book covers the idea that people develop myths around geniuses and discusses the history of geniuses – covering historical characters including Shakespeare, Newton, and ending up discussing more modern geniuses including Thomas Edison and Elon Musk.
It outlines many topics including the times where genius develops, the conditions and support for this, and some of the characteristics related to being considered a genius. Do you really need to be strange, awkward or just a dick?
Mainly it covers the flaws in the thinking behind geniuses – leaving us with the thought that the word “genius” should not be used for a particular class or type of person; rather, people, and perhaps more people than we officially recognise have moments, or do things, that we should consider to be “genius”.
I like the topic and the research the author put into it. But mostly I loved her wry wit and humour when discussing the idea of genius, how we make myths around them, and why this thinking is wrong.
What I did find missing was why people are so wired to accept the myths around genius. For example, why do we want to have a genius in our midst? Is it aspirational? Does it give us hope and drive us to be better? Or perhaps do we have a need for hierarchy in our societies? I think the author could have discussed more about how the myths of genius fill important human needs.
That said, this was a well written and funny book. I fully recommend reading it!
October 22, 2025
I liked the book. It comes across with Lewis's characteristic wit and clarity. She has three key points to get across:
1) "Genius" is better thought of as limited state visited upon people, rather than an all-encompassing, innate personal trait. Whether someone is visited by what comes to be called genius is a combination of timing (!!), a social environment that provided at least minimal support, ambition, talent, hard work, and luck.
2) Whether someone comes to be viewed as "genius" is largely the result of concerted myth-making around the putative genius by people who stand to benefit. Successful myth-making connects with the values, aspirations, and anxieties of a particular society more than the content or impact of the genius's contribution.
3) The story of the innate genius as a class apart is tremendously damaging. And it generally elides lots of interesting history and sociology.
All this is great, but the book follows the standard journalistic approach--assemble a bunch of well-told anectdotes--rather than mounting a concerted effort to really establish and defend the key points. The anectdotes are sufficiently broad (although largely taken from Western cultures of the last 200 years) that you will almost surely encounter some you've never heard. But how and why Lewis selected particular stories over others is not explained. After a while, the key points get a bit lost.
Overall a fun and incisive corrective to the much of the current discourse, but it won't kill the myth of genius.
1) "Genius" is better thought of as limited state visited upon people, rather than an all-encompassing, innate personal trait. Whether someone is visited by what comes to be called genius is a combination of timing (!!), a social environment that provided at least minimal support, ambition, talent, hard work, and luck.
2) Whether someone comes to be viewed as "genius" is largely the result of concerted myth-making around the putative genius by people who stand to benefit. Successful myth-making connects with the values, aspirations, and anxieties of a particular society more than the content or impact of the genius's contribution.
3) The story of the innate genius as a class apart is tremendously damaging. And it generally elides lots of interesting history and sociology.
All this is great, but the book follows the standard journalistic approach--assemble a bunch of well-told anectdotes--rather than mounting a concerted effort to really establish and defend the key points. The anectdotes are sufficiently broad (although largely taken from Western cultures of the last 200 years) that you will almost surely encounter some you've never heard. But how and why Lewis selected particular stories over others is not explained. After a while, the key points get a bit lost.
Overall a fun and incisive corrective to the much of the current discourse, but it won't kill the myth of genius.
June 28, 2025
"Some people are so monstrously indulged that their demands scorch everything around them. Others are given so little support that the flame of their talent is extinguished."
I read this after reading Helen Lewis' excellent previous book Difficult Women. I really enjoyed the reminder that people contain multitudes, you can achieve great things in one area of life, and yet still be a complete wacko in another. I also liked the fact she was attributing some well known advances in social services / feminism etc back to the women who helped create them, naming them.
This book almost does that opposite, by showing the selective and unfair nature of why some names go down in the annals of history, whilst others are forgotten. She is putting the act of genius before the name, dismantling the hero worship of some household names and highlighting the unseen scaffolding of support, favourable circumstances, happenstance that allowed some of the most famous names in history - Tolstoy, Picasso, ... , Musk - to rise to the top.
I should add as a parent of children who are on summer holiday and have interrupted me about three hundred times over the twenty minutes it has taken for me to log this review, this felt particularly pertinent. I am not suggesting by any means that I am attempting any act of genius, but I wonder if Tolstoy would have managed to complete War and Peace, if he had four people asking him for snacks every five minutes.
I read this after reading Helen Lewis' excellent previous book Difficult Women. I really enjoyed the reminder that people contain multitudes, you can achieve great things in one area of life, and yet still be a complete wacko in another. I also liked the fact she was attributing some well known advances in social services / feminism etc back to the women who helped create them, naming them.
This book almost does that opposite, by showing the selective and unfair nature of why some names go down in the annals of history, whilst others are forgotten. She is putting the act of genius before the name, dismantling the hero worship of some household names and highlighting the unseen scaffolding of support, favourable circumstances, happenstance that allowed some of the most famous names in history - Tolstoy, Picasso, ... , Musk - to rise to the top.
I should add as a parent of children who are on summer holiday and have interrupted me about three hundred times over the twenty minutes it has taken for me to log this review, this felt particularly pertinent. I am not suggesting by any means that I am attempting any act of genius, but I wonder if Tolstoy would have managed to complete War and Peace, if he had four people asking him for snacks every five minutes.
August 17, 2025
Helen Lewis’s The Genius Myth is a smart, engaging look at how we talk about “genius” and why that label often does more harm than good. Instead of celebrating human creativity and collaboration, society has tended to single out individuals and crown them as somehow special, almost above the rest of us.
Lewis traces this history with lively storytelling, showing how figures like Thomas Edison, William Shockley, and Elon Musk became wrapped in the genius label. Edison’s fame often hid the fact that many of his breakthroughs depended on teams of collaborators. Shockley’s scientific brilliance was overshadowed by his harmful promotion of eugenics, a stark reminder that “genius” status can shield deep flaws. Musk, today’s lightning rod, illustrates how the myth fuels both admiration and controversy, often distracting from the collective work behind technological progress.
The book’s best insight is its call to stop worshipping “geniuses” as a category of person and start recognizing acts of genius—those moments of insight, innovation, or courage that can come from anywhere. By shifting focus, Lewis argues, we can honor creativity without elevating people into untouchable figures.
Readable, sharp, and persuasive, The Genius Myth challenges us to rethink how we tell the story of innovation.
Lewis traces this history with lively storytelling, showing how figures like Thomas Edison, William Shockley, and Elon Musk became wrapped in the genius label. Edison’s fame often hid the fact that many of his breakthroughs depended on teams of collaborators. Shockley’s scientific brilliance was overshadowed by his harmful promotion of eugenics, a stark reminder that “genius” status can shield deep flaws. Musk, today’s lightning rod, illustrates how the myth fuels both admiration and controversy, often distracting from the collective work behind technological progress.
The book’s best insight is its call to stop worshipping “geniuses” as a category of person and start recognizing acts of genius—those moments of insight, innovation, or courage that can come from anywhere. By shifting focus, Lewis argues, we can honor creativity without elevating people into untouchable figures.
Readable, sharp, and persuasive, The Genius Myth challenges us to rethink how we tell the story of innovation.
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