In another age, the main character of this novel, Nicholas, would have been described as sensitive. He notices the first glimmers of foliage and passes a note to the girl beside him in class to say "Spring is Here". He is highly attuned to physical sensations, the light saturating the air or the sound of a fly buzzing around the room. He listens to Bach and reads Swann's Way. His mother has dropped him off to live with his father in an edge-of-town cul-de-sac, but rather than engaging directly with his feelings about his parents' divorce and his sudden translocation to this municipal outback, Nicholas turns his attention to the mind itself: he notices that his hand is not simply a hand but a thing; he notices that random thoughts come into his mind and he wonders where thoughts come from. When all this head-spinning introspection results in panic attacks and insomnia, the medical professionals have little help to give. One doctor brusquely advises him to carry around paper bags to breathe into; another doctor monitors his body temperature and tells him to control his breathing; it only makes him more anxious. A psychotherapist eventually diagnoses him with General Anxiety Disorder—but since it's general, he can't prescribe a benzodiazepin, which is for acute, not chronic, anxiety: "If you had come to me when you had panic attacks, I would have treated you with a high-likelihood of success. Now there's nothing I can do." Nicholas is a highly cerebral introvert whose family has disintegrated. Of course, he's anxious. By pathologizing a natural response to this massive life disruption, the doctors only exacerbate his sense of unease. What he needs is support, not diagnosis.
The medical establishment offers an unconvincing theory of his condition, and so Nicholas seeks out a different explanation and course of treatment. The panic attacks, he reasons, must come—logically—from Pan himself, the god of wildness, theatre, and prophecy. His out-of-body dissociations are not the sign of a mental breakdown but of divine possession. All of a sudden, he finds himself in cahoots with a cultish group of high-school misfits all under the sway of a college student named Ian. They carouse in an unused barn, drinking, smoking and taking LSD (Nicholas abstains—it's too much for his nerves) while Ian leads them through a variety of psychotropic rituals, trying to elicit a higher state of consciousness. Ian exercises a fanatic grip over the group who don't seem to realize how crazy everything is: animal sacrifice, mysterious libations, sex surveillance. He offers them all comforting—and ennobling—alternatives to psychiatry and the nostrums of the adult world: Nicholas' problem isn't that he has some irrational anxiety; his condition is entirely rational—"panic is absolute clarity. It sees that only ceaseless vigilance will help us," Ian explains with oracular grandeur. "Instead of trying to flee from the clarity of panic thoughts, dwell with them. With your eyes half-open, sit with them...sit in the half-lotus posture and watch your thoughts," he says as if an enlightened guru delivering a sermon.
It's a humorous and pensive novel that turns the trite stuff of adolescent agony and rebellion into something sensational—something almost magical. In that respect, the novel reminds me of Barry McCrea's The First Verse (about a freshman at the University of Dublin who gets swept up in a cult dedicated to the prophetic art of bibliomancy. Pan, coincidentally, also has a character who divines the future using a book). Both great books, both sort of fizzled at the end. What I most liked was how Clune brought such a perceptive eye to the interiority of a teenager's mind (I loved the gnomic precocity of the line, "the house is a place she looks out from, it's not a place she sees") and there were some amazing moments of wit (the description of Oscar Wilde's plays had a spot-on terseness, "They were about rich people who ate cucumber sandwiches and did things like leave the room.") Overall, a fantastic book.