It was an iffy start for me. Twenty, thirty pages in and I couldn't decide if I wanted to continue. Something about "The Antidote" just wasn’t grabbing me. The main conceit — “prairie witches” and “vaults” — was a bit much. The elements of magical realism I hadn’t expected. Characters with eccentric names like Asphodel Oletsky. I almost put it down.
Clearly, I persisted, and “The Antidote” has been haunting me ever since. It is rich with ideas and emotion. With scenes that work on multiple levels, that sneak up on you when you’re thinking about something else and a whole new level of meaning presents itself. It comes to mind almost everyday as I read the news.
Russell's novel is about memory. Personal memory, collective memory, national memory. Memories kept and lost. Memories deliberately erased -- what we don't want to remember about what we did or should have done; what is politically inconvenient to be remembered -- and transformed into untrue or half-true stories.
The book is set in a fictional town called Uz, Nebraska. (Uz was the land where the biblical man named Job resided and was tested.) It’s the 1930s, the time of the Great Depression, so things are bad. For some parts of the country — like Oklahoma, Kansas, Texas, Nebraska — things became unimaginably worse as wind storms blackened the skies for days, and sand covered houses and people suffocated, buried under "five-foot drifts" when they abandoned their cars on the noon-dark roads.
The main character of the book is Antonina Teresa Rossi but her professional name is The Antidote ("a panacea for every ailment from heartburn to nightmares," her sign reads). She’s a prairie witch, which is to say, “A vault to store the things people cannot stand to know, or bear to forget.” People “deposit” their memories in her ear. Once the deposit is made, the customer loses the memory until such time as he/she chooses to make a withdrawal. Antonia, the vault, doesn’t know what she’s been told ("I know as little about what I contain as a safety deposit box knows about its rocks.") so the memory is safety hidden away. The job has a kind of seedy aspect: She rents a room on the third floor of a boardinghouse and clients -- men, mostly -- visit her.
Antonina thinks of it this way: I will take whatever they cannot stand to know. The memories that make them chase impossible dreams, that make them sick with regret and grief. Whatever they hope to preserve for the future. Whatever cargo unbalances the cart. Whatever days and nights they cannot absorb into their living. Whatever they wish to forget for a morning or a decade. I can hold on to anything for anyone. Milk, honey, rainwater, venom, blood. Horror, happiness, sorrow, regret—pour it all into me. I am the empty bottle. I am a new kind of antidote to all that ails you.
The book opens with one such deposit, made by a man named Harp Oletsky. It’s a nightmarish scene from when Harp was a young boy. It’s a “jack drive” -- “jack” as in jackrabbits. They threaten crops, these creatures. “Worse than locusts,”his father says. Hundreds of them have been corralled so they can be killed. Clubbed to death. Harp's father handed him a club. This is the memory Harp, as an adult, deposits so it can never haunt him again.
When we meet the Antidote. It's four years into a terrible drought, the land plagued by brownouts and grasshoppers, jackrabbits, beetles. One night — April 14, “Black Sunday” — one of the worst dust storms in American history sends more than 300,000 tons of topsoil into the air. It's a "black blizzard." A terrified Antonina wakes in a jail cell, trembling, her fingers clawed into the mattress, screaming for help. Suddenly, inexplicably, feeling “weightless.”
As she comes to her senses she begins to understand what has happened. What "weight" has been lifted from her. All the memories deposited in her by other people are gone. Vanished. She can recall nothing (because she never knew any of them in the first place). She has awakened into a world of uncertain memories and blown-away soil and devastation. And danger: If anyone wants to make a memory withdrawal, she’s helpless. Her customers will be very angry.
“The Antidote” follows Antonina as she tries to figure out what to do, how to get her power back, what to tell people if they present their deposit slips. Other characters enter the story: Harp Oletsky, a farmer. His niece Asphodel (“Dell”), an orphan who moved in with her uncle. Cleo Allfrey, a Black woman photographer sent by the New Deal Resettlement Administration to document the impact of the dust storms. And a scarecrow.
And (as an insistent voice at my feet just reminded me) a cat.
What a strange and compelling narrative, filled with mystery and suspense, heartbreak and outrage, and even magic. (Cleo unknowingly buys a camera that takes pictures of things that happened in the past, what's before the lens in the present, and what might well be the future. At any given moment she might look at the same print and see something different than what she saw before.) What links these people, these stories, is memory. Russell explores how our memories work, the functions they serve in shaping us, how we perceive ourselves. Our community. Our country. Stories weave in and out among each other, now separate, now converging. An unsolved series of murders terrifies the community. A corrupt, violent, and vindictive sheriff concocts stories about his investigation. An innocent man is arrested and condemned to death. Dell plays basketball with her girl friends, hungers for her murdered mother, and decides one day to become a prairie witch herself. Antonina aches at the loss of her son, who was taken from her as a baby while she was at a home for unwed teenaged mothers. Is he still alive? Would she know him if she saw him? And what will happen to her if a client finds she can't return his deposit? Cleo, the photographer, struggles against the obstacles of race and misogyny. She knows that if she -- if New Deal officials -- hope to move Congress (because that's what the photos are supposed to do), the faces she captures must be White faces; nobody cares about poor Black people.
“The Antidote” blew me away in a hundred different ways. Russell’s language can be startling and strangely evocative, demanding of a double take (the deposit at the start of the book, about the slaughter of the rabbits, speaks of “turnipy sweating bodies and a festive feeling in the air like a penny rubbed between two fingers, like blood shocked into a socket.” Someone is described as “a rat-gnawed corncob of a man.” Elsewhere: “A shovel-faced yellow pony nosed around them, her lips moving like those of a woman in church.” And: “A voice like a bear torn apart by arrows.” Lord, what must that sound like?)
There are the apparent allusions to The Wizard of Oz (Uz/Oz, the scarecrow, etc.) the Bible: so many threads to follow and untie! Throughout the book there are black and white photos, actual submissions to the New Deal program. Program editors sorted through them, punching holes in the pictures that were rejected. With one exception -- a "jack driver" -- the pictures reproduced here show the holes that mark their rejection. And also to serve to act as emblems of erasure.
The torrent of voices in the deposits Antonina has taken over the years can be both touching and shocking, depending on what memory was being put in the Vault. She can't hear them, but the reader can. The anonymous voices we find in one passage flow seamlessly from touchingly tender to utterly horrifying and guilt-ridden: I am here to deposit the first time I drank a strawberry soda… like what I imagined kissing to be. The fizz rose to my brain and I heard God and God said: order a second strawberry soda, Bertie. I never want the memory of that first drink to fade. When I’m an old man and all my senses have dulled, I want to taste my twelfth summer again— I was there when they moved on her. I didn’t join in but I didn’t try to stop them. Get me out of that damn field I can’t stand to hear her screaming we were all just kids this happened thirty-nine years ago and I am sick and tired of listening to her begging us to stop make it stop take it out of my head some nights the sound gets so loud that I can’t hear myself think…
It's powerful stuff. What would forget if I could? (If I remember right -- no pun intended -- in his memoir "A Sort of Life," Graham Greene speaks of a toad beneath a rock. It's a metaphor for something he wishes he could forget. No matter how hard he tried, though, and no matter how many years had passed, the urge rose within him to lift the rock and see if the toad was still there. To recall the memory.)
Most of all, what haunts me most about "The Antidote" is what it reveals and suggests about memory and the careless ways we treat history and fact. There’s a line — it's almost a throwaway — that caught me up: “The past was not so sacrosanct, I discovered. You could simply make more up.”
These words speak powerfully of our own time: The battles currently being fought over what will be taught in schools and memorialized in museums and by statues and the names of streets and schools. What will/must not be taught but be erased and deleted. Stories meant to enlighten are replaced by stories that hide or manipulate or undermine what is real. In the Antidote, a character belatedly learns about the people who lived on this land before the Whites came: the Pawnee, Otto, Lakota, and others. The dust storms themselves act as metaphors for the cost of this erasure of the past: "When many thousands of us decide to forget the same truths, what happens? Look at what is happening to the soil without roots. We are the children of these crimes of memory, and we go on committing them.”
It's a powerful point, one that not everyone in Uz is grateful to be reminded of.
Writing this, I can't help but think Orwell’s well-known stern pronouncement in Nineteen Eighty-Four: “Who controls the past controls the future… Who controls the present controls the past.” Indeed. Big Brother removed facts from photos, changed what was in the historical record, and people came to believe what they were told to believe. In "The Antidote," this same process finds expression in the person of the prairie witch. "People really believe these lies you pour into them! Won the state spelling bee. Survived a shoot-out. Reconciled with a brother. Whatever you whisper into this contraption becomes real to them. No different than their other memories.” Truth and falsehood become interchangeable. What is not truly remembered can be made into something else entirely.
Around the time I was reading “The Antidote” an Executive Order was issued by the Trump White House. It read: “Over the past decade, Americans have witnessed a concerted and widespread effort to rewrite our Nation’s history, replacing objective facts with a distorted narrative driven by ideology rather than truth. Under this historical revision, our Nation’s unparalleled legacy of advancing liberty, individual rights, and human happiness is reconstructed as inherently racist, sexist, oppressive, or otherwise irredeemably flawed.”
Very soon after the order was issued, books were taken off the shelves of the library at West Point, the head librarian of the Library of Congress was dismissed, experts in various fields were fired, the Gulf of Mexico was renamed the Gulf of America, the Department of Education was dismantled, and schools and libraries were threatened with defunding if they didn’t follow certain rules with their curricula. The Executive Order was titled “Restoring Truth and Sanity to American History.”
Somehow — miraculously — “The Antidote” captures and comments on all this without being pedantic or overbearing, without sacrificing Story to Message. The book that I almost put down is now a favorite.
Thanks to Knopf and Edelweis+ for providing a digital ARC in return for an honest review.