I have only read the introduction, but so far this looks to be the perfect follow-up to the bio-ethics book I just finished. The book, written by an ethics professor at Duke, explores the changing perspectives on parenting and family planning as influenced by both the mainline evangelical church and the wider cultural, political, and economical environments over the last several decades.
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I gave this book 4 stars overall, but I want to break down the rating on a few levels (out of 5 stars):
Scholarship: 5
Perspective & Thesis (as in, how much did I like the thesis of the book and the author's perspective): 5
Overall Readability: 3
Readability on a Kindle: 2
Writing Style: 3
I love my Kindle, but this is a book that needs to be read 'in real life.' The whole book relies on breaking down images from ad campaigns, magazines, etc, and often in the Kindle version the images did not line up with the critical text. This was a huge distraction and detractor for me as I read. I also found the book to be a bit tedious at times -- too many examples of the same thing over and over -- but I found it much harder to skim on a Kindle, versus the ease of flipping through pages in a real book.
Those small grievances aside, this book was striking, challenging, and right up my alley. I read the concluding chapter on a plane and it was all I could do to keep myself from standing up, pumping my fist in the air, and shouting "Amen sister!" Amy Laura Hall dissects the culture of upper-middle-class white American parenting over the last 3 generations with a surgeon's precision but a pastor's heart. Most of it is pretty ugly, quite honestly. But the conclusion and resounding point of the book makes it worth slogging through page after page of sickening ad campaigns from the 50s. It is a wake-up call for those who claim to know Christ to dare to reject the messages that have long polluted our culture (and our churches), by living as though every single life matters. We live in a society that worships an idea of "normal" which has been sold to us in a variety of different packages throughout the last century. But the theology of the cross, of the incarnation, of the resurrection, is utterly incompatible with such worship. Christ did not come for the "normal", the socially acceptable, useful, clean, genetically appropriate, and properly domesticized. He came for all -- and therefore we, his people, are similarly called to love all, care for all, and deem all as worthy in the kingdom.