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Early Church Fathers Collection
After the authors of the New Testament, no group has had a more profound influence on the prayer, theology, and life of Christians than the Fathers of the Church, who lived and wrote in the first several centuries after Christ. Among the Fathers, perhaps the most pivotal were those of the first two hundred years. Including figures such as St. Clement of Rome, St. Ignatius of Antioch, and St. Irenaeus of Lyons, these giants of the faith lived just decades after the Apostles—some even knew the Apostles themselves—and their writings witness to what life was like in the early Church.
The Early Church Fathers Collection from Word on Fire Classics provides the perfect entry point to these early writers. In this volume, you’ll find selections from the best works by the early the letters of St. Clement, St. Ignatius, and St. Polycarp; the anonymous literary works The Martyrdom of Polycarp, The Didache, The Shepherd of Hermas, and The Letter to Diognetus; and the apologetic writings of St. Justin Martyr, St. Irenaeus, and Tertullian. Accompanied by helpful introductions and explanatory footnotes, these works speak as powerfully today as they did in their own time and, approached in a spirit of faith, serve the same to enkindle in their readers the love of Jesus Christ.
The Early Church Fathers Collection from Word on Fire Classics provides the perfect entry point to these early writers. In this volume, you’ll find selections from the best works by the early the letters of St. Clement, St. Ignatius, and St. Polycarp; the anonymous literary works The Martyrdom of Polycarp, The Didache, The Shepherd of Hermas, and The Letter to Diognetus; and the apologetic writings of St. Justin Martyr, St. Irenaeus, and Tertullian. Accompanied by helpful introductions and explanatory footnotes, these works speak as powerfully today as they did in their own time and, approached in a spirit of faith, serve the same to enkindle in their readers the love of Jesus Christ.
Kindle Edition
Published December 2, 2024
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Displaying 1 - 10 of 10 reviews
June 22, 2026
My rating is, of course, not an evaluation of the Fathers themselves (who are always to be highly admired and cherished), but of the editorial work of the present volume by Word on Fire Classics. The collection does not present itself as a scholarly contribution, but neither does it articulate what it aims to accomplish. The selections are random and the translations are lifted from a variety of sources but never properly identified or attributed.
Editor David Augustine represents the Apostolic Fathers well: St. Clement of Rome; St. Ignatius of Antioch, and St. Polycarp of Smyrna. Also commendable are his inclusions of the Didache, The Letter to Diognetus, and smatterings from St. Justin Martyr and St. Irenaeus of Lyons. However, Augustine fails to outline the rationale behind the selection process that led to the inclusion of Tertullian in a Church Fathers collection while simultaneously describing him as “not strictly a Church Father,” as well as The Shepherd of Hermas in severely abbreviated form. The apocryphal work has three distinct sections, but only the first is included. So the reader never even encounters the titular Shepherd, who appears only in the latter two. For comparison, the excellent Early Christian Fathers, edited by Henry Bettenson, explicitly shapes its selections around developments leading to the Council of Nicaea. As a result, Bettenson places emphasis on figures such as St. Clement of Alexandria and especially St. Athanasius, two names that are absent here.
In all, this is a Roman Catholic publication by Catholics for Catholics. Selecting from Justin Martyr and Irenaeus is always challenging, given the sheer volume of their writings, and, here, the editor favored passages of interest to Catholic apologetics. His footnotes, too, will be much appreciated by the Catholic faithful. Along these lines, some subtitles, not original to the letters but inserted for modern readers (a common editorial practice), can reflect a certain bias. Themes often highlighted in Protestant readings—such as the significance of faith in Clement—may be obfuscated or reframed. In chapter 32 of The Letter to the Corinthians, the patron saint writes, "we also [like Abraham]... are not justified by ourselves... or the works we have done... but through the faith, by which the almighty God has justified all men from the beginning." This section, chapters 29-32, are labeled "A Chosen People" whereas Michael W. Holmes, in his esteemed translation, designates the exact same section "Good Behavior, Faith, and God's Favor." Holmes is important to bring up because following Clement’s letter, the material drawn from Ignatius, Polycarp, and Shepherd correspond exactly to the subtitles found in The Apostolic Fathers in English by Holmes (Baker Academic). Unattributed, this collection reproduces Holmes' translation in multiple places.
The book is silent on this, save for a nondescript reference to one "excerpt" on the copyright page. But what lies beyond a single excerpt are two complete works concerning Polycarp, seven letters from Ignatius, and twelve pages from The Shepherd of Hermas, all of them taken, word for word, from Holmes’ translation. That is almost eighty pages, in a 300-page anthology. More bizarrely, all of the subtitles from above are lifted from Holmes with one exception: Ignatius' Letter to the Magnesians, for which the translation is in place but the subheadings are changed for no obvious reason.
The selections from Justin Martyr and Irenaeus are also borrowed. Take a look at the the wording “eucharistized” in chapter 66 of Justin’s First Apology: “...in like manner as Jesus Christ our Savior, having been incarnate by God’s logos, took both flesh and blood for our salvation, so also we have been taught that the food eucharistized through the word of prayer that is from Him...” (p. 187). This translation is taken from the Ancient Christian Writers series, published by Paulist Press, where the reading “eucharistized” appears in 1997. Admittedly, the transmission this time is less dubious and the copyright page is somewhat more explicit.
This passage has long been contested, so I can't help but digress. Protestants may render the elements of the Lord's Supper “consecrated” (Kerr, Readings in Christian Thought) or “blessed” (Dods, in the famous Ante-Nicene Fathers set). In contrast, the modern Oxford edition, prepared by two patristic scholars (one of whom is a Catholic priest), retains “eucharistized.” Their purpose, however, is not transliteration but the preservation of Justin’s meaning: “Here, and similar passages, we have left the word in its Greek dress, as Justin clearly thinks that something more has been done to the bread than the simple offering of prayers over it” (Minns and Parvis, Justin, Philosopher and Martyr: Apologies, 255). A century earlier, scholarly interpretation viewed the clause more plainly. Johann Karl Theodor von Otto, the editor of the authoritative master text, commented on the liturgical language, as recorded by Oxford's A. W. F. Blunt: “According to Otto’s view, it means... the food is made the body and blood of the Incarnate Christ” (Blunt, ed., The Apologies of Justin Martyr, XL). All that is to say, the information in this anthology regarding translations suffers from a persistent and frustrating lack of transparency.
This work does not pretend to be rigorous. The introductions are brief, accessible, and eager to sanitize the Jewish references made by many of the ancient authors. Combined with generous margins, this handsome hardcover is intended for general readers, namely Catholics. Yet the arbitrary selection and the hinky editorial decisions leave it difficult to recommend.
Editor David Augustine represents the Apostolic Fathers well: St. Clement of Rome; St. Ignatius of Antioch, and St. Polycarp of Smyrna. Also commendable are his inclusions of the Didache, The Letter to Diognetus, and smatterings from St. Justin Martyr and St. Irenaeus of Lyons. However, Augustine fails to outline the rationale behind the selection process that led to the inclusion of Tertullian in a Church Fathers collection while simultaneously describing him as “not strictly a Church Father,” as well as The Shepherd of Hermas in severely abbreviated form. The apocryphal work has three distinct sections, but only the first is included. So the reader never even encounters the titular Shepherd, who appears only in the latter two. For comparison, the excellent Early Christian Fathers, edited by Henry Bettenson, explicitly shapes its selections around developments leading to the Council of Nicaea. As a result, Bettenson places emphasis on figures such as St. Clement of Alexandria and especially St. Athanasius, two names that are absent here.
In all, this is a Roman Catholic publication by Catholics for Catholics. Selecting from Justin Martyr and Irenaeus is always challenging, given the sheer volume of their writings, and, here, the editor favored passages of interest to Catholic apologetics. His footnotes, too, will be much appreciated by the Catholic faithful. Along these lines, some subtitles, not original to the letters but inserted for modern readers (a common editorial practice), can reflect a certain bias. Themes often highlighted in Protestant readings—such as the significance of faith in Clement—may be obfuscated or reframed. In chapter 32 of The Letter to the Corinthians, the patron saint writes, "we also [like Abraham]... are not justified by ourselves... or the works we have done... but through the faith, by which the almighty God has justified all men from the beginning." This section, chapters 29-32, are labeled "A Chosen People" whereas Michael W. Holmes, in his esteemed translation, designates the exact same section "Good Behavior, Faith, and God's Favor." Holmes is important to bring up because following Clement’s letter, the material drawn from Ignatius, Polycarp, and Shepherd correspond exactly to the subtitles found in The Apostolic Fathers in English by Holmes (Baker Academic). Unattributed, this collection reproduces Holmes' translation in multiple places.
The book is silent on this, save for a nondescript reference to one "excerpt" on the copyright page. But what lies beyond a single excerpt are two complete works concerning Polycarp, seven letters from Ignatius, and twelve pages from The Shepherd of Hermas, all of them taken, word for word, from Holmes’ translation. That is almost eighty pages, in a 300-page anthology. More bizarrely, all of the subtitles from above are lifted from Holmes with one exception: Ignatius' Letter to the Magnesians, for which the translation is in place but the subheadings are changed for no obvious reason.
The selections from Justin Martyr and Irenaeus are also borrowed. Take a look at the the wording “eucharistized” in chapter 66 of Justin’s First Apology: “...in like manner as Jesus Christ our Savior, having been incarnate by God’s logos, took both flesh and blood for our salvation, so also we have been taught that the food eucharistized through the word of prayer that is from Him...” (p. 187). This translation is taken from the Ancient Christian Writers series, published by Paulist Press, where the reading “eucharistized” appears in 1997. Admittedly, the transmission this time is less dubious and the copyright page is somewhat more explicit.
This passage has long been contested, so I can't help but digress. Protestants may render the elements of the Lord's Supper “consecrated” (Kerr, Readings in Christian Thought) or “blessed” (Dods, in the famous Ante-Nicene Fathers set). In contrast, the modern Oxford edition, prepared by two patristic scholars (one of whom is a Catholic priest), retains “eucharistized.” Their purpose, however, is not transliteration but the preservation of Justin’s meaning: “Here, and similar passages, we have left the word in its Greek dress, as Justin clearly thinks that something more has been done to the bread than the simple offering of prayers over it” (Minns and Parvis, Justin, Philosopher and Martyr: Apologies, 255). A century earlier, scholarly interpretation viewed the clause more plainly. Johann Karl Theodor von Otto, the editor of the authoritative master text, commented on the liturgical language, as recorded by Oxford's A. W. F. Blunt: “According to Otto’s view, it means... the food is made the body and blood of the Incarnate Christ” (Blunt, ed., The Apologies of Justin Martyr, XL). All that is to say, the information in this anthology regarding translations suffers from a persistent and frustrating lack of transparency.
This work does not pretend to be rigorous. The introductions are brief, accessible, and eager to sanitize the Jewish references made by many of the ancient authors. Combined with generous margins, this handsome hardcover is intended for general readers, namely Catholics. Yet the arbitrary selection and the hinky editorial decisions leave it difficult to recommend.
May 22, 2025
The word on fire “Early Church Fathers Collection” is a selection of Christian writings from the 1st-3rd centuries CE. It includes St Clement of Rome’s letter to the Corinthians, all of St Ignatius of Antioch and St Polycarp’s writings, the Didache, Shepherd of Hermas, and selections from St Justin Martyr, St Irenaeus of Lyons, and Tertullian. The excerpt approach works really well for Justin Martyr, Irenaeus, and Tertullian; the original works are far too long for a collection like this and the bits the editors chose are the passages people refer to the most anyway. These authors are (or at least, should be) fundamental to our understanding of the formation of Christian thought; several of these guys were ordained by the apostles and were only a couple of generations removed from Christ. They were leading the Church and writing theology hundreds of years before the New Testament canon was decided, and their witness to the faith of the early Church carries a lot of weight.
Overall, this is an awesome collection of writings from the infant Church and is a great read for any student of theology or Christian history. The footnotes, scripture cross-references, and introductions are pithy and useful, and this edition is built to last with a beautiful binding, thick paper, and a ribbon marker. The translation is also fantastically readable, and reminds me a bit of the NRSV or ESV; it is much more modern and transparent than the now-dated Schaff version. I look forward to revisiting this book for years to come!
Overall, this is an awesome collection of writings from the infant Church and is a great read for any student of theology or Christian history. The footnotes, scripture cross-references, and introductions are pithy and useful, and this edition is built to last with a beautiful binding, thick paper, and a ribbon marker. The translation is also fantastically readable, and reminds me a bit of the NRSV or ESV; it is much more modern and transparent than the now-dated Schaff version. I look forward to revisiting this book for years to come!
August 13, 2026
When I started this I didn’t want to forget everything so I jotted some of my thoughts down after reading each of the Fathers in this collection. I definitely had to reread many pages and slow way down for the majority of this because it is incredibly dense, and in that, introduced a whole new way to think and explore topics in Christianity. I enjoyed reading and I also loved how there were intros to each of the dudes to just preface who they were and why they are important to the history of the church.
St Clement of Rome: I was really surprised by the resemblance to scripture in the pacing, organization, and tone (this is the first of the fathers I have read). Had a great emphasis on repentance leading to transformation, humility, and unity in the body and the danger of schisms.
St Ignatius of Antioch: ignatius holds his title as an image-bearer with boldness, proclaiming that everything is in and through Christ. he finds martyrdom to be the goal for followers to fully reach Christ. Unity is found extremely important for the sake of love for Christ and for one another. Lots of emphasis on the humanity of Jesus, as well as bishop obedience and submission. “for we still lack many things, so that we may not lack God”.
St. Polycarp of Smyrna & the Martyrdom of Polycarp: large emphasis on living in holiness and loving righteousness. Also big on rebuking those who water down the gospel which I personally love, as well as praying for all people, especially enemies and persecutors. The martyrdom account was actually crazy and is so inspiring, the imagery used to describe bread baking and with the dove and blood and everything it was just mind-blowing to think that in torture and in death there is life abundant, and with persecution comes blessing from God.
The Didache: the apostles teachings on the way of life and of death. I love how they are so starkly different, and rightly so, but with how many things that are evil are listed it was a bit funny to read. The second half is also so good. Again I know technically they don’t know for sure who wrote it, but I just imagine Peter and John sitting down and talking about what they learned from Jesus in a little snippet and writing it down.
The Shepherd of Hermas: very thought provoking and a great first volume included in this book. I intend to read volumes 2 and 3 because there’s so much that I want to find out and continue reading. The most narratively written chunk of the book thus far, and also probably the most fun and engaging to read. The symbolism in relation to the pillars and parts of the tower was so cool, describing different people in faith or walking in sin. The beast at the end was so interesting, and it led me to think about in what ways I can cast my cares on the Lord more. Very awesome overall!
The letter to Diognetus: I was sad at parts because I guess some of the text was lost and so there’s chunks missing, it would have been cool to read the full thing i don’t know how much of it was missing though. Opens with directions against idols and Jewish worship which is great, and sets the stage well for the good news of Christ and loving him rightfully. Kind of tells the reader, “why would you ever dedicate yourself to anything or anyone else after knowing the gospel of Jesus?” I enjoyed it, there’s a certain wit that this has that makes it personable.
St Justin: This section was simultaneously one of the most interesting and challenging thus far. Its first two sections focus heavily on the apology of Christ, and though fully man, was begotten of God the eternal Father and the Holy Spirit. I would like to look more into it because the defenses themselves are great, it presents a case against atheism and pagan belief while defending the sacraments of living as a Christian. It’s some of the deeper parts in the second half that I just don’t fully comprehend, which is okay. As for the dialogue in the third section, I like this part in section 44, “I will be absolutely without blame in my obligations to you, if I endeavor to convince you with every possible proof. But, if you persist in your hardness of heart and feebleness of mind, or if you refuse to agree to the truth through fear of the death which is set apart for every Christian, you will only have yourselves to blame. And you are sadly mistaken if you imagine that, just because you are descendants of Abraham according to the flesh, you will share in the legacy of benefits which God promised would be distributed by Christ.” It continues to speak directly to diognetus who was a 2nd century pagan leader. Ends with encouragement to both diognetus and practicing Christians for the will of God and how it will be revealed in due time.
St Irenaus of Lyons: there are 6 anti-heretical passages here that were pulled from irenaus’ larger work during his life, to which all were great, but most especially “on Gods gradual pedagogy of humankind” and “on the Eucharist”. In Gods gradual pedagogy he talks about how the humans he created needed to be matured and challenged by God over time as to know him deeper and of higher authority. One part I loved said something about how God knows we need him, and he does not need us, yet he pursues us in love more than we could ever seek him. God is the granter of life and eternity, which he gracefully bestows onto those who follow him. He benefits those who serve him with a gift no man could offer. “He, however, recieves no benefit from them, for he is rich, perfect, without any need”. On the Eucharist has beautiful description of how because Christ took on a human body made of flesh and bone, in recieving his body we are nourished by him through the Holy Spirit who sustains and fulfills our soul.
Tertullian: I did not know going into this the fact that tertullian is quite controversial among the conversation of his inclusion of a collection such as this. He subscribed to something called Montanism later in his life, which had to do with some wacky prophetical claims. the way this author split up tertullains works is he took “prescriptions against the heresies” and “on baptism” and pulled the big hitter sections from each. The first of the works that is included refutes heretics and the spirituality of the world, which is quite witty at times I will say. He disregards those who are in unbelief using the Bible to disprove Christianity, as it is illogical to use evidence from a text that they don’t even hold to themselves. On baptism is amazing and shifts the perspective towards the simplicity and origin of why we should even receive the gift of baptism. This opened my eyes to dig deeper into what others at this time taught on it.
St Clement of Rome: I was really surprised by the resemblance to scripture in the pacing, organization, and tone (this is the first of the fathers I have read). Had a great emphasis on repentance leading to transformation, humility, and unity in the body and the danger of schisms.
St Ignatius of Antioch: ignatius holds his title as an image-bearer with boldness, proclaiming that everything is in and through Christ. he finds martyrdom to be the goal for followers to fully reach Christ. Unity is found extremely important for the sake of love for Christ and for one another. Lots of emphasis on the humanity of Jesus, as well as bishop obedience and submission. “for we still lack many things, so that we may not lack God”.
St. Polycarp of Smyrna & the Martyrdom of Polycarp: large emphasis on living in holiness and loving righteousness. Also big on rebuking those who water down the gospel which I personally love, as well as praying for all people, especially enemies and persecutors. The martyrdom account was actually crazy and is so inspiring, the imagery used to describe bread baking and with the dove and blood and everything it was just mind-blowing to think that in torture and in death there is life abundant, and with persecution comes blessing from God.
The Didache: the apostles teachings on the way of life and of death. I love how they are so starkly different, and rightly so, but with how many things that are evil are listed it was a bit funny to read. The second half is also so good. Again I know technically they don’t know for sure who wrote it, but I just imagine Peter and John sitting down and talking about what they learned from Jesus in a little snippet and writing it down.
The Shepherd of Hermas: very thought provoking and a great first volume included in this book. I intend to read volumes 2 and 3 because there’s so much that I want to find out and continue reading. The most narratively written chunk of the book thus far, and also probably the most fun and engaging to read. The symbolism in relation to the pillars and parts of the tower was so cool, describing different people in faith or walking in sin. The beast at the end was so interesting, and it led me to think about in what ways I can cast my cares on the Lord more. Very awesome overall!
The letter to Diognetus: I was sad at parts because I guess some of the text was lost and so there’s chunks missing, it would have been cool to read the full thing i don’t know how much of it was missing though. Opens with directions against idols and Jewish worship which is great, and sets the stage well for the good news of Christ and loving him rightfully. Kind of tells the reader, “why would you ever dedicate yourself to anything or anyone else after knowing the gospel of Jesus?” I enjoyed it, there’s a certain wit that this has that makes it personable.
St Justin: This section was simultaneously one of the most interesting and challenging thus far. Its first two sections focus heavily on the apology of Christ, and though fully man, was begotten of God the eternal Father and the Holy Spirit. I would like to look more into it because the defenses themselves are great, it presents a case against atheism and pagan belief while defending the sacraments of living as a Christian. It’s some of the deeper parts in the second half that I just don’t fully comprehend, which is okay. As for the dialogue in the third section, I like this part in section 44, “I will be absolutely without blame in my obligations to you, if I endeavor to convince you with every possible proof. But, if you persist in your hardness of heart and feebleness of mind, or if you refuse to agree to the truth through fear of the death which is set apart for every Christian, you will only have yourselves to blame. And you are sadly mistaken if you imagine that, just because you are descendants of Abraham according to the flesh, you will share in the legacy of benefits which God promised would be distributed by Christ.” It continues to speak directly to diognetus who was a 2nd century pagan leader. Ends with encouragement to both diognetus and practicing Christians for the will of God and how it will be revealed in due time.
St Irenaus of Lyons: there are 6 anti-heretical passages here that were pulled from irenaus’ larger work during his life, to which all were great, but most especially “on Gods gradual pedagogy of humankind” and “on the Eucharist”. In Gods gradual pedagogy he talks about how the humans he created needed to be matured and challenged by God over time as to know him deeper and of higher authority. One part I loved said something about how God knows we need him, and he does not need us, yet he pursues us in love more than we could ever seek him. God is the granter of life and eternity, which he gracefully bestows onto those who follow him. He benefits those who serve him with a gift no man could offer. “He, however, recieves no benefit from them, for he is rich, perfect, without any need”. On the Eucharist has beautiful description of how because Christ took on a human body made of flesh and bone, in recieving his body we are nourished by him through the Holy Spirit who sustains and fulfills our soul.
Tertullian: I did not know going into this the fact that tertullian is quite controversial among the conversation of his inclusion of a collection such as this. He subscribed to something called Montanism later in his life, which had to do with some wacky prophetical claims. the way this author split up tertullains works is he took “prescriptions against the heresies” and “on baptism” and pulled the big hitter sections from each. The first of the works that is included refutes heretics and the spirituality of the world, which is quite witty at times I will say. He disregards those who are in unbelief using the Bible to disprove Christianity, as it is illogical to use evidence from a text that they don’t even hold to themselves. On baptism is amazing and shifts the perspective towards the simplicity and origin of why we should even receive the gift of baptism. This opened my eyes to dig deeper into what others at this time taught on it.
April 27, 2026
I really loved this book. Took a while, but it’s a great primer to see how the early church saw faith, salvation, communion, baptism, and a whole host of other topics. Also a good way to read a lot of these sources in one book.
June 23, 2026
A great introduction to early church writings. Naturally it leans Catholic (I mean the foreword is by Bishop Robert Barron what else could be expected) but regardless, church history and these texts belong to all Christians. I don't think it's dangerous for Protestants to read and find myself more confidently Protestant at the end.
I adore the simplicity many of the authors had. Clement of Rome was not contending for complex theology but rather how to live out faith. Justin Martyr engages in the more philosophical but I did not find it difficult enough to lessen the value. If you want to begin to know what Christian faith looked like in the first two centuries, this is a good place to start
I adore the simplicity many of the authors had. Clement of Rome was not contending for complex theology but rather how to live out faith. Justin Martyr engages in the more philosophical but I did not find it difficult enough to lessen the value. If you want to begin to know what Christian faith looked like in the first two centuries, this is a good place to start
January 15, 2026
Very thought provoking and challenging book to read. Perspectives on baptism, Eucharist and apostolic succession from the first few centuries were challenging to me as a Protestant. Can’t help but appreciate the seriousness these men had toward protecting the church from false doctrines and heresies intent upon confusing the true gospel.
December 10, 2025
A good anthology. I wish it had less works overall. The attempt to fit more works in the volume required some significant excerpting, which in a few cases prevented me from really getting a feel of the early Christian author’s style of thinking or point of view. The best parts of the book are undoubtedly the full pieces: St. Clement’s letter to Rome, St. Ignatius’s letters, the Epistle to Doignetus, etc.
Some discussion of translation choice would have also been welcome. The volume does not really tell the reader which English translation of a text is being used and why. For some of these works, I assume there is some vigorous debate over how to translate particular passages.
Some discussion of translation choice would have also been welcome. The volume does not really tell the reader which English translation of a text is being used and why. For some of these works, I assume there is some vigorous debate over how to translate particular passages.
February 11, 2026
It was really neat to read the works of some of the early church fathers. I was a little concerned it was going to be hard to read, but it wasn’t. It will either give you confidence in doctrine or otherwise provide thought provoking questions about your own denomination and how it came to be. These guys either learned from an apostle or from someone that was taught under an apostle. This was the church Christ founded under Peter. He left us with a church and its traditions. Thankful to Word on Fire for putting this together.
January 25, 2026
Enjoyed all of the writings but the Shepard of Hermas was my favorite.
June 10, 2026
This book is an excellent choice for Christians to learn more about the Early Church and what they believed. It is not a book I would recommend to young Christians who are not ready for more advanced writers like St. Justin Martyr, St. Ireneus, or St. Clement of Rome. Other than that, I recommend this book to everyone. It holds the practices, traditions, and theological beliefs.
It is an excellent way to better understand Christian history and grow closer to God in understanding.
Warning: ⚠️
The early church fathers hold to many beliefs that around half of all Christians do not believe. Their beliefs on Baptism, communion, authority, and teachings on Mary are often considered false by certain denominations. The church fathers are often used as proof as to what the early church interpreted the Bible to say, and a consistency of traditional beliefs.
I still recommend this book. Do not fear truth, embrace it.
It is an excellent way to better understand Christian history and grow closer to God in understanding.
Warning: ⚠️
The early church fathers hold to many beliefs that around half of all Christians do not believe. Their beliefs on Baptism, communion, authority, and teachings on Mary are often considered false by certain denominations. The church fathers are often used as proof as to what the early church interpreted the Bible to say, and a consistency of traditional beliefs.
I still recommend this book. Do not fear truth, embrace it.
Displaying 1 - 10 of 10 reviews