Romanzo breve sul mondo di un'infanzia in cui la meschinità, il cinismo, la povertà mentale prendono il sopravvento sulla fantasia e l'ingenuità, Il clan di Surka -scritto nel 1935-36 e pubblicato in Russia solo nel 1993, e finora inedito in Italia- ha dei protagonisti troppo "veri" perchè potessero essere usati per la propaganda staliniana. Il "clan" rappresenta un universo a sé, un punto di riferimento, un modello di vita in cui Surka, il piccolo protagonista di appena nove anni, si conquista uno spazio importante. Sullo sfondo della cupa atmosfera di miseria e desolazione dei contadini russi durante la Prima guerra mondiale e la Rivoluzione d'ottobre, i personaggi, cui i grandi avvenimenti storici dell'epoca giungono come un'eco lontana, vivono fuori dal tempo storico, immersi nei ritmi eternamente ripetuti della natura e di azioni infinitesimali. Surka e il suo piccolo amico Egorka progettano ruberie e delitti sognando la vita libera dei briganti, in una bella città vista per caso sullo schermo di un vagone-cinema. Un quadro tragico della miseria della provincia russa contadina, l'agghiacciante rappresentazione oggettiva della solitudine, della necessità di sopravvivenza, della quasi atavica impossibilità di comunicare, di relazioni umane da cui sono ottusamente banditi i sentimenti.
Leonid Ivanovich Dobychin (Russian: Леони́д Ива́нович Добы́чин) (June 17 [O.S. June 5] 1894, Ludza, Vitebsk Governorate — March 28, 1936) was a Russian writer.
His first stories were published in 1924 in the Leningrad journal Russkii sovremennik. In the autumn of 1925 Dobychin made his first, unsuccessful, attempt to relocate to Leningrad. At this time he came to know the Chukovskys; later he became acquainted with a wide circle of authors, including Mikhail Slonimsky, Veniamin Kaverin, Yury Tynyanov, Evgeny Shvarts, Gennady Gor, and Leonid Rakhmanov. His story collections Vstrechi s Liz (Encounters with Lise, 1927) and Portret (The portrait, 1931) portray the clash of the former Russian world with the new Soviet reality; they exemplify a lyrical "antipsychologism." In his only novel, Gorod En (The Town of N, 1935), a boy recalls his family, school, and romances and the Russo-Japanese War; his village is modeled on "the town of N" from Gogol's Dead Souls. When the novel was published, it did not attract the attention of the censors, but the following year it was the object of vicious criticism in an attack on formalism among Leningrad writers. After the stormy meeting of the Leningrad Writers' Union on March 25, 1936, Dobychin disappeared; he is presumed to have committed suicide, and his body was fished out of the Neva months later.
Solomon Volkov wrote:
A writer who surpassed Zoshchenko in a desire for simplicity and laconic writing was Leonid Dobychin, a remote and lonely man who managed to produce three small books before vanishing in 1936... Dobychin's works, which were greatly esteemed among Leningrad writers, were met with hostility by the critics as collections of "man-in-the-street gossip, foul anecdotes and operetta episodes." A critic reviewing Dobychin's book fumed, "The streets of Leningrad are filled with various people, most of whom are healthy, life-loving and energetic builders of socialism, but the author writes: 'Gnats bustled.'" ... Dobychin's work was an extreme expression of the attempts by some masters of the new Petersburg prose to achieve simplicity and a laconic tone.
The same author said, "In Leningrad, people compared him to Joyce and Proust, although he wrote microscopic stories." Kaverin wrote, "The author — indignant, ironic, pained by the vulgarity of some and the unconscious cruelty of others — is clearly visible on every page."And according to Boris Lanin, "Dobychin's experimentalism was not understood by his contemporaries, as it adhered neither to the dictates of socialist realism nor imitated the ornamental prose of Pil'niak and Zamiatin, and he remained on the periphery of Russian literary life."[7] Dobychin's work was not republished in Russia until 1989.
Ужас и безысходность, но не у героев повести, а у читателя. Описание простой жизни простых людей где-то в глубине России (недалеко от Самары?), до которых почти не долетают искры слома времен начала 20-го века, только слухи - война все, царя скинули, красные пришли. Как жили, так и живем, как жили, так и помрем. Странным образом аукается с сегодня.