I hate change, but I also hate Amazon and evil rich men. I am currently setting up an account on Storygraph if anyone would like to follow me there! ✨
"He would come back... and she would think (not thinking in these words) now for this moment, it's perfect. It will be perfect. She would find herself listening, as one listening far, far off, to echo of an echo; echo in a shell? What was she listening for? The preliminary cricket-trill of the kettle, just before it actually comes to a boil, she would tell herself. She was listening to his voice in his voice, a voice in a shell; his actual voice was coarsened, his throat hardened, but in his voice was his voice, echo" (15).
Do not take this review the wrong way. I am an admirer and defender of H.D.—yet, if you're seeking brilliant modernist prose on psychology within interiors, you are better off reading Virginia Woolf or Katherine Mansfield. H.D.'s roman à clef is a thinly-veiled autobiographical account of 1918: the year of the emotional dissolution of her marriage with Richard Aldington as he takes a lover, the air raids of Blitz London, and H.D.'s short-lived escape to Cornwall with musicologist Cecil Gray, which would lead to the birth of her daughter, Perdita. Julia (H.D.'s character) is haunted by prior miscarriage and the shadow of death that hovered over war-torn England.
I know some scholars like to harp on modernism as the birth of secularism / death-blow of Christianity, etc. but here is a case where H.D.'s writerly argument would fall short without the resonance of its biblical references. After all, H.D. grew up in the Moravian church, one of the oldest Protestant denominations. She likens her suffering to a saint's martyrdom, to the passion of Christ: "I spared you what I went through, you do not spare me. I did not tell you; my agony in the Garden had no words" (46). Further down the page, "You are all but submerged, is there any use any longer sweating agony in the Garden? I had my crucifixion. I can't go back." A Devonshire jug by the door is said to "absorb light, not give out light, like a jar in the Marriage of Cana, touched with the aura of a miracle. It was all miracle" (165). At Christmastime, their artist coterie of messy love triangles puts on a play of Genesis: Julia is Eden's Tree of Life.
"You are a living spirit in a living spirit city. Yes, she was that" (58).
Not exactly a light or always pleasant read, but the book did help me feel that I understand H.D. better and linked to knowledge gleaned about her from Francesca Wade's Square Haunting and Diana Souhami's No Modernism Without Lesbians. Likely as a result of Fry's Post-Impressionist exhibition, H.D. alludes to Van Gogh, which is nice. The title, Bid Me to Live, references a poem ("To Anthea, who may Command him Anything") by Robert Herrick with these lines: "Bid me despair, and I'll despair, / Under that cypress tree; / Or bid me die, and I will dare / E'en death, to die for thee. / Thou art my life, my love, my heart, / The very eyes of me." Interesting parallels there!
"'I was thinking of Michelangelo... I was thinking that our hands had run over that marble torso as they said Michelangelo's did after he had gone blind.' Yes, that was it, the very touch of the fingers of Michelangelo had been transferred to theirs. Their feet, their hands were instilled with living beauty, with things that were not dead. Other cities had been buried. Other people had been shot to death and something had gone on. There was something left between them" (72).