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353 pages, Kindle Edition
First published March 13, 2025
"[Karl] Marx had described religion as 'the sigh of the oppressed creature, the heart of a heartless world, the spirit of soulless stagnation, the opium of the people,' and called for its eradication. Following his lead, when the Communists seized power in Moscow [in November 1917], they had launched a vicious campaign against the Russian Orthodox Church, seizing its property, desecrating its buildings, and massacring large numbers of clergy and believers, sometimes with their families. Bishops were tortured, beaten, shot, and drowned. An abbot in the Don region was scalped and beheaded. In Voronezh, seven nuns were said to have been boiled in a cauldron of tar. Besides staying true to Marx's theories, the Russian war on religion aimed to wipe out a competitor and to replace belief in God with faith in communist leaders.
"In Poland, the calculus was different. Catholicism was too deeply rooted in society to wipe out. So the Christians and the Communists struck an uneasy truce, in which the state allowed the Catholic church to exist, but secretly tried to undermine it. And the church agreed not to engage in politics, but didn't always rein in its priests. Few were more vocal in their criticism of the Soviet system than Father Jerzy Popieluszko of St. Stanislaw's church in Zoliborz.
"Popieluszko was in his late 30s in 1984. Slight, sickly, unafraid, he achieved a remarkable reach through his unabashed support for Solidarity and the downtrodden Polish laborer. The coal miners, the steel workers, the nurses, and even the doctors had all made him their patron.... [He] knew he was in danger. The SB [the security service of the communist Polish People's Republic] bugged him, sent death threats, threw bricks and even explosives through his windows, and put electronic trackers on his car.... but he continued to tell the truth as he saw it.... He condemned the party, and openly called for the trade union's return."